How to Treat Your Leaders | 1 Timothy 5:17-25

Series: Guard this Treasure

Title: How to treat your leaders

Scripture: 1 Timothy 5:17-25 NIV; 1:3-7

Bottom line: We care for our leaders best through rewards, discipline and wise selection.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Even today, the day after Iran fired over a hundred missiles and drones at Israel, their prime minister is under fire from many calling for his ouster. Among legitimate critiques are character assassination attempts designed to slander or just take down that leader. This, unfortunately, is common for leaders today whether we’re talking the federal government or the local school board.

But what about leaders in the church?

Paul left Timothy in Ephesus on his behalf to confront false teachers and to call out those who are behaving sinfully. He is also to make sure that leaders are rewarded and chosen wisely as well. This is what we will deal with today.

As far as our church is concerned, we are an autonomous, non-denominational church led by a team of 5 elders (aka pastors, both lay and paid). They are the position we’re talking about today. How do we treat them? Let’s see how Paul answers that question.

SERMON OUTLINE (based on the Outline Bible):

SECTION OUTLINE FIVE (1 TIMOTHY 5)

Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.

I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.

II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.

A. Elders in general (5:17-22, 24-25)

1. They are worthy of double honor (5:17-18).

        • So in summary, "double honor" indicates these faithful elders should receive both material support as well as the utmost respect and appreciation from the church body. This ensures they are properly cared for and esteemed for their service.

2. They must never be unjustly accused (5:19-20, 24-25).

3. They must be impartial (5:21).

4. They must be proven before being ordained (5:22a).

5. They must keep themselves pure (5:22b).

B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."

CONCLUSION

I can tell you there have been plenty of times in the past 18 years when I’ve had contentious conversations with other elders about how we should lead this church. There have been times when I’ve been slandered, misunderstood, and called out. Sometimes legitimately too.

Bottom line: We care for our leaders best through rewards, discipline and wise selection.

I can tell you from personal experience, Paul’s advice here is sound and works. Ultimately, he’s simple giving us God’s words on the subject. We would be foolish to ignore them.

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. How to reward, discipline and choose your elders.

Q. Why do I want them to know it?

A. Because churches rise and fall on leadership.

Q. What do I want them to do about it?

A. Treat their elders well by

  1. Rewarding them when they do well,

  2. Disciplining them when appropriate,

  3. Choosing them carefully.

Q. Why do I want them to do it?

A. Because they lead the church towards or away from Christ.

Q. How can they begin to do this?

A. They lead the church towards Christ by

  1. Overseeing the flock

  2. Shepherding the flock (lead, feed and protect)

  3. Preaching and teaching the flock

  4. Loving the flock

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FIVE (1 TIMOTHY 5)

Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.

I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.

A. In regard to older men (5:1a): Treat them as respected fathers.

B. In regard to younger men (5:1b): Treat them as brothers.

C. In regard to older women (5:2a): Treat them as mothers.

D. In regard to younger women (5:2b): Treat them as sisters.

E. In regard to widows (5:3-16)

1. Older widows (5:3-10, 16)

a. Widows who are over sixty, godly, and have no living chil-dren (5:3, 5, 9-10, 16): These are to be honored and provided for.

b. Widows who have living children and grandchildren (5:4, 8, 16): They are to be cared for by their families.

c. Widows who are carnal and live only for pleasure (5:6-7): They are to receive no help.

2. Younger widows (5:11-15)

a. The rule (5:11-12, 14): Let them remarry and raise children.

b. The reason (5:13, 15): This will keep them from immorality and idle talk.

II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.

A. Elders in general (5:17-22, 24-25)

1. They are worthy of double honor (5:17-18).

2. They must never be unjustly accused (5:19-20, 24-25).

3. They must be impartial (5:21).

4. They must be proven before being ordained (5:22a).

5. They must keep themselves pure (5:22b).

B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. …

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How Do We Treat Family? | 1 Timothy 5:1-16

How Do We Treat Family?  1 Tim 5:1-16

 

1 Timothy is the church every pastor should have.

2 Timothy is the pastor every church should have.

 

1 Timothy Outline by Skip Heitzig

·     The Message of the Church – 1 Timothy 1
·      The Members of the Church – 1 Timothy 2
·      The Ministers of the Church – 1 Timothy 3-4
·      The Ministry of the Church – 1 Timothy 5-6  

Older Men - like fathers

Younger Men - like brothers

Older Women - like mothers

Younger Women - like sisters

Genuine Widows 

Taking care of family please God

How are we doing as a faith family at Grace?

How are we taking care of our immediate and extended family?


Read More
Who is Jesus and Why Does It Matter? | Acts 2:22-41

Series: n/a Easter Sunday

Title: Who is Jesus and why does it matter?

Scripture: Acts 2: NIV

Bottom line: 

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Illustration or story

Perhaps no one has illustrated the meekness and majesty of Jesus better in recent history than C. S. Lewis. In The Lion, the Witch, and the Wardrobe, Lucy is posing questions to Mr. and Mrs. Beaver about Aslan, a character representative of Christ:

"Is—is he a man?" asked Lucy.

"Aslan a man!" said Mr. Beaver sternly. "Certainly not. I tell you he is the King of the wood and the son of the great Emperor-beyond-the-Sea. Don't you know who is the King of Beasts? Aslan is a lion—the Lion, the great Lion."

"Ooh!" said Susan, "I'd thought he was a man. Is he— quite safe? I shall feel rather nervous about meeting a lion."

"That you will, dearie, and no mistake," said Mrs. Beaver; "if there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or else just silly."

"Then he isn't safe?" said Lucy.

"Safe?" said Mr. Beaver; "don't you hear what Mrs. Beaver tells you? Who said anything about safe? 'Course he isn't safe.

But he's good. He's the King, I tell you" (Lewis, The Lion, The Witch, and the Wardrobe, 75-76).

Yes. Christ is good. But he isn't safe. Jesus really is the true King. So stand in awe of him. Don't be silly. Confess him as Lord. That's Peter's message. He says, "Know with certainty!" Be assured of this. Jesus is the ascended King.

  • Merida, p. 30-31

CONTEXT

The context here is that it is 10 days after Jesus ascended to heaven, which followed 40 days of him meeting with his disciples in his resurrected body. The festival of Pentecost is at hand which happens 50 days after the Passover. 

The disciples and the 120 are all gathered in the upper room, praying and waiting as Jesus instructed. 

So the city is full of Jews from all over the world who have come to celebrate the festival of the harvest. They are very close to the temple grounds, which is where they end up gathering and Peter ends up preaching 1000s of people. 

SERMON OUTLINE (based on Hughes’ outline):

I. What happened TO the Apostles at Pentecost? (2:1-4)

II. What happened IN the Apostles at Pentecost? (2:4; Ephesians 5:18-21)

III. What happened THROUGH the Apostles at Pentecost? (2:5-13)

IV. Peter Explained What Had Happened. (2:16-21)

V. Peter Explained about Jesus. (2:22-37)

A. The incarnation

B. The crucifixion

C. The resurrection

    1. Psalm 16:8-11

    2. Psalm 110:1

D. The ascension

VI. Key to spiritual growth and maturity

A. Teaching (2:42)

B. Fellowship (2:42)

C. Worship (2:42)

D. Evangelism (2:47)

CONCLUSION

Peter was a nobody in the eyes of the world. So am I.

Peter was in turmoil over his life decisions. So am I. 

Peter came to his senses. Peter found Jesus. So have I.

What about you?

Bottom line: “

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. 

Q. Why do I want them to know it?

A. 

Q. What do I want them to do about it?

A. 

Q. Why do I want them to do it?

A. 

Q. How can they begin to do this?

A. 

OUTLINES

Outline Bible (Willmington)

W Wiersbe sermon outline

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now? 

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now? 

  • What are you going to do about it?

MAIN REFERENCES USED

“Acts,” by Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Acts, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY


Read More
Where's a Palm Frond When You Need It? | Matthew 21:1-9

“Where’s a Palm Frond When You Need it?”

Setting:

- Jesus had just raised Lazarus from the dead, so folks were pretty excited…including Jesus’

enemies

- Matthew 20:17-19

17  Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to

them,  18  “We are going up to Jerusalem, and the Son of Man will be delivered over to the

chief priests and the teachers of the law. They will condemn him to death  19  and will hand

him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be

raised to life!”

- Then the mother of Zebedee’s sons asked Jesus if her boys could sit at his right and left

hands

- They didn’t get it…in fact, Matthew has her at Jesus’ crucifixion…

Matthew 21:1-6

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two

disciples,  2  saying to them, “Go to the village ahead of you, and at once you will find a donkey

tied there, with her colt by her. Untie them and bring them to me.  3  If anyone says anything to

you, say that the Lord needs them, and he will send them right away.”

4  This took place to fulfill what was spoken through the prophet: (the prophet Zechariah)

5  “Say to Daughter Zion,

    ‘See, your king comes to you,

gentle and riding on a donkey,

    and on a colt, the foal of a donkey.’” [a]

6  The disciples went and did as Jesus had instructed them.  7  They brought the donkey and the

colt and placed their cloaks on them for Jesus to sit on.

This is referencing the Old Testament prophesy of the coming King…the Messiah

Zechariah 9:9

Rejoice greatly, Daughter Zion!

    Shout, Daughter Jerusalem!

See, your king comes to you,

    righteous and victorious,

lowly and riding on a donkey,

    on a colt, the foal of a donkey.

This prophesy of the coming King was 500 years before Jesus…

In Jacob’s blessing on his son Judah, he is also pronouncing that Israel’s true and everlasting

king will come from the tribe of Judah…even referring to the donkey

Genesis 49:10-11

The scepter will not depart from Judah,

    nor the ruler’s staff from between his feet, [a]

until he to whom it belongs [b]  shall come

    and the obedience of the nations shall be his.

11  He will tether his donkey to a vine,

    his colt to the choicest branch;

he will wash his garments in wine,

    his robes in the blood of grapes.

Why a donkey?

In ancient times, when a conquering king rode into a city, it was usually with a show of great

power and wealth, on a white horse in times of war, and a donkey in times of peace. Our King,

Jesus was going to ride into the city triumphantly, yet peacefully and meekly on a donkey.

Meek, meaning power under control.

1 Kings 1:32-34

32  King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.”

When they came before the king,  33  he said to them: “Take your lord’s servants with you and

have Solomon my son mount my own mule and take him down to Gihon.  34  There have Zadok

the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout,

‘Long live King Solomon!’

This represents the day that Solomon was recognized as the new king

So - The symbolism and significance of this event would be understood by everyone there…

- So, After a few years of showing people who He was, and telling those He healed not to tell

anyone, Jesus was letting the people of Jerusalem, those visiting for the Passover, the

leaders of the synagogue, the rulers of Jerusalem and every single one of us know that He

was and is indeed the Messiah…the King

Matthew 21:1-6

6  The disciples went and did as Jesus had instructed them.  7  They brought the donkey and the

colt and placed their cloaks on them for Jesus to sit on. 8  A very large crowd spread their

cloaks on the road, while others cut branches from the trees and spread them on the road.  9  The

crowds that went ahead of him and those that followed shouted,

“Hosanna [b]  to the Son of David!”

“Blessed is he who comes in the name of the Lord!” [c]

“Hosanna [d]  in the highest heaven!”

Hosanna: means “save now”…where did that come from??

Psalm 118:25-26

LORD, save us! (That is the word Hosanna)

    LORD, grant us success!

26  Blessed is he who comes in the name of the LORD.

    From the house of the LORD we bless you. [a]

- They did not truly understand HOW Jesus was going to save them.

-

- Their expectations were not in line with the King’s will, but their own.

-

- They understood the prophesy enough to know that He was the messiah, but not enough to

get past their own notions of why He was there and what the Messiah was going to deliver

them from… He did not come to deliver them from Rome. He came to deliver them and all

of us from sin, death and hell.

-

So why did they lay down palm fronds?

Palm branches were often used in the celebration of victory and in King David’s time, they were

used to honor royalty.

Even Wikipedia says: The palm branch, or palm frond, is a symbol of victory, triumph, peace,

and eternal life. We see them in the old testament and even in the Book of Revelation:

Revelation 7:9

9  After this I looked, and there before me was a great multitude that no one could count, from

every nation, tribe, people and language, standing before the throne and before the Lamb. They

were wearing white robes and were holding palm branches in their hands.

So if palm branches are so important, why didn’t we distribute them today?

Because you already have one…because I believe we already ARE one…

If we are in Christ, are we not (as Wikipedia called it) symbols of victory, triumph, peace, and

eternal life?

Everything you can lay down before the King, you already have. We know what it meant for

people to lay down their coats and palms before Jesus, but He is calling us to lay down our lives

for our King…our hearts, our minds, our strength …everything we are.

Every thought / Every action / Every relationship / Every job / Every habit / Every worry / Our

past, present and future. That is what we should be laying down before our King

In Luke 14, Jesus talks about the cost of being a disciple…

Luke 14:25-27

25  Large crowds were traveling with Jesus, and turning to them he said:  26  “If anyone comes to me

and does not hate father and mother, wife and children, brothers and sisters—yes, even their

own life—such a person cannot be my disciple.  27  And whoever does not carry their cross and

follow me cannot be my disciple.

Luke 14:33

33  In the same way, those of you who do not give up everything you have cannot be my disciples.

Galatians 2:20

20  I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live

in the body, I live by faith in the Son of God, who loved me and gave himself for me.

He wants us to lay down everything we are for Him…so much more than a palm frond and a

cloak.

He laid down His life for us and asks the same of us for Him.

What are your expectations of the King? Are they in line with His will or with yours?

Do you know that our King isn’t here to make you rich? Or to make you happy? Or to help you

take control of society with power. Our king said “in this life you will have trouble” and “Whoever

wants to be my disciple must deny themselves and take up their cross daily and follow me.

As a follower of Jesus, If we are not living a life for Him, are we yelling “Hosannah” with our

mouths and “Crucify Him” by our actions?

This was easier when it was just a palm branch…in fact…where’s a palm frond when you need

it?

That same king who came riding a donkey into Jerusalem as a peaceful conquering king,

conquered sin and death, delivered us from an eternity without God, and is coming back to

vanquish the enemy…and the next time, He will be riding a war horse…

Revelation 19:11-16

11  I saw heaven standing open and there before me was a white horse, whose rider is called

Faithful and True. With justice he judges and wages war.  12  His eyes are like blazing fire, and on

his head are many crowns. He has a name written on him that no one knows but he

himself.  13  He is dressed in a robe dipped in blood, and his name is the Word of God.  14  The

armies of heaven were following him, riding on white horses and dressed in fine linen, white and

clean.  15  Coming out of his mouth is a sharp sword with which to strike down the nations. “He will

rule them with an iron scepter.” [a]  He treads the winepress of the fury of the wrath of God

Almighty.  16  On his robe and on his thigh he has this name written:

KING OF KINGS AND LORD OF LORDS.

Luke 19:39-40

39  Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40  “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

All of nature knows the significance of this moment…and this King…do we?

Pray

The Lord’s Supper

23 Corinthians 11:23-26

23  For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he

was betrayed, took bread,  24  and when he had given thanks, he broke it and said, “This is my

body, which is for you; do this in remembrance of me.”  25  In the same way, after supper he took

the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in

remembrance of me.”  26  For whenever you eat this bread and drink this cup, you proclaim the

Lord’s death until he comes.

Passages from The Message:

Matthew 20:17-19

Matthew 21:1-6

Zechariah 9:9

Genesis 49:10-11

1 Kings 1:32-34

Matthew 21:1-6

Psalm 118:25-26

Revelation 7:9

Luke 14:25-27

Luke 14:33

Galatians 2:20

Revelation 19:11-16

Luke 19:39-40

Read More
5 Keys to Success in Ministry (& Life) | 1 Timothy 4:11-16

Series: Guard the Treasure

Title: 5 Keys to Success in Ministry (& Life)

Scripture: 1 Timothy 4:11-16 NIV

Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).

Alt. Bottom Line: We succeed in ministry through Christlike character and competency.

Competencies that include:

  • The Word

  • Gifted ness

  • Diligence, and

  • Balance

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Illustration or story

Life-Changing Words by Nicky Gumbel

My father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)

On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn’t speak any English and I didn’t speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.

CONTEXT

Timothy seems to be where he doesn’t really want to be right now.

  • Church didn’t call him.

  • Elder leaders don’t think he’s seasoned enough.

And yet Paul sends him to “Guard the treasure” for the sake of the Church’s mission.

In ministry and in life, we guard the treasure of the gospel (truth and godliness) successfully by growing in Christlike character and the following competencies:

  • The word

  • Giftedness

  • Diligence

  • Balance

But it all starts with and is built on character.

Rick Warren showed me this using his famous baseball diamond illustration. First base is fellowship (knowing Christ), second base is discipleship (growing in Christ) which is where character formation begins, third base is ministry (serving as the hands and feet of Christ), and home is mission (Sharing Christ). You’ll notice that ministry or competency (third base) is built on the foundation of second base (character) which is built on knowing God through a personal relationship with Jesus Christ.

Yeah, it all starts with Christlike character which is a fruit of the Spirit of God that we receive at salvation.

SERMON OUTLINE (based on Hughes’ outline):

Successful Ministry requires us to grow in Christlike character and competency—Becoming and Doing like Christ:

I. Successful ministry assumes that you are eating and exercising spiritually.

A. Diet—word of God (1 Tim 4:78-)

B. Exercise—training to remain/abide in Christ (cf. John 15:1-5)

C. Note that in v. 11 Paul urges Timothy to “Command and teach these things.”

II. Successful ministry happens through personal godliness/Christlike character. (V. 12) Note Paul’s 5-fold godliness description:

A. Through speech

B. Through conduct

C. Through love

D. Through faith

E. Through purity—John goes on to describe the completed church in heaven – their *purity* and their *power*. The two are connected. As Pastor Rick Warren has tweeted, ‘In ministry, *private purity* is the source of *public power*.’

F. Note that he starts with the observable and moves to the inner life.

G. Paul seems to understand that when we are challenged in our leadership our first impulse/response is to

    1. speak when we should listen and

    2. act when we should be still.

III. Successful ministry happens through the Word (v. 13)

A. Public reading of scripture

“When a church ceases to be in touch with another world, she is no longer in touch with this one.” -someone, heard from J Vernon McGee

B. Preaching—exhortation to obey, imitate, or apply the Word to your life

C. Teaching—explanation and doctrinal instruction

    1. More than devotional thoughts

    2. More like boundaries, wisdom and truths to base your faith on when you’re tempted to doubt e.g. What is God like?

IV. Successful ministry happens through personal giftedness. (V. 14)

A. Not talking about talents or abilities here, though they are relevant.

B. Talking about spiritual gifting that comes with the Holy Spirit when we are born again. When we are spiritually born, we get birthday gifts:

    1. New life/new creation or spiritual birthday where we are immersed (baptized) by the HS

    2. Presence of the Spirit as a deposit guaranteeing he’ll finish what he’s started

    3. Fruit of the Spirit (builds character)

    4. Gift(s) of the Spirit (points to our ministry or spiritual strengths)

      1. Everyone has at least one

      2. No one has them all

      3. See Romans 12, 1 Cor 12, and Eph 4:11-12 for a partial list of spiritual gifts

V. Successful ministry happens through diligence. (v. 15)

A. Diet

B. Train hard. Hard work.

VI. Successful ministry happens through balance. (V. 16)

A. Note the balance in this verse.

    1. “Godly people are God-fearing people. They have experienced the Copernican revolution of Christian conversion from self-centeredness to God-centeredness..” -John Stott

    2. Life (how you live) and

    3. Doctrine (what you believe)

    4. What you believe determines how you live and

    5. How you live demonstrates what you (really) believe

    6. I.e. Faith matters in life—not just in the afterlife.

B. Note how this verse summarizes successful ministry: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”

    1. “Yourself” (character)

    2. “Teaching” (word & gifting)

    3. “Persevere in them” (diligence)

    4. Balance seen in summary form

C. Find Your Balance by Nicky Gumbel

My body is so inflexible. I was told once by a professional fitness trainer, who happened to notice the way I was walking, that I was one of the worst cases of stiffness he had ever come across. I am now trying to do more stretching! I had considered myself reasonably fit (for my age!), as a result of still playing squash and biking everywhere.

But in other ways, I realised I am not. Physical fitness is a balance of strength, flexibility, aerobic and anaerobic fitness. Some people are exceptionally strong but cannot even run to catch a bus. Others are aerobically very fit (they could run a marathon), but are not very strong. However, spiritual fitness is far more important than physical fitness. It also involves balancing a number of areas of your life.

CONCLUSION

St. Patrick's Day. It's always been--and never been--a holiday for me. 

It hasn't been a holiday for me because I don't partake in the typical Irish revelry. No interest there. It has been a holiday for me in that I tend to wear green that day and engage in the silly banter around that tradition. But I've never really taken the holiday marking the death of St. Patrick seriously. 

But that's changing.

The more I learn about this disciple-making saint, the more I like him. Like Joseph, son of Jacob, he was sold into slavery--this time to the Irish barbarians. After six years of servitude, he escaped eventually making it back to his British homeland. 

It's at age 48--my age this year--that he receives a "Macedonian call," similar to Paul in Acts, to go share the Gospel with the Irish. He gathers a team and does just that for the next thirty years. As a result, the Irish move from a pagan culture to a Christian one.

He used methods that were controversial, to say the least, in the church in that day. He didn't focus on converts but on making disciple-makers. He emphasized holy-living while planting 200 churches. He used methods that focused on implanting Christ into the Irish culture instead of paving a Romanized Christ overtop of that culture. A movement was born, as a result.

I pray that we'll see that as our missional mandate--to take Christ to our culture in a way that results in a movement that redeems that culture instead of destroying it. 

What a legacy St. Patrick has. I hope I leave a legacy like his. 

Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. 5 keys to success in ministry (and life)

Q. Why do I want them to know it?

A. So that they’ll examine their life

Q. What do I want them to do about it?

A. Make adjustments and surrender to his way.

Q. Why do I want them to do it?

A. So they’ll stay true to Christ and carry out his mission.

Q. How can they begin to do this?

A. Prayerfully examine their life and obey the word.

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FOUR (1 TIMOTHY 4)

Paul contrasts two kinds of shepherds.

1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.

II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.

A. The don'ts (4:7a, 12a, 14)

1. Don't waste time arguing over foolish ideas and silly myths (4:7a).

2. Don't be intimidated because of your youth (4:12a).

3. Don't neglect your spiritual gift (4:14).

B. The dos (4:6, 7b-11, 12b-13, 15-16)

1. Warn the church members concerning apostasy (4:6).

2. Keep spiritually fit (4:7b-11).

3. Be a godly role model in all you do (4:12b).

4. Continue to publicly read, teach, and preach the Word of God (4:13).

5. Give yourself wholly to the ministry (4:15).

6. Keep close check on your own life (4:16).

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. …

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How to Stay True to Christ | 1 Timothy 4:1-10

Series: Guard the Treasure

Title: How to stay true to Christ

Scripture: 1 Timothy 4:1-10 NIV

John 15:1-5 “train to remain”

Bottom Line: We stay true to the faith by training to remain in Christ.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

How to Avoid the Titanic Mistake

James Cameron, director of the movie Titanic, describes the Titanic as a ‘metaphor’ of life: ‘We are all living on… [the] Titanic.’

When the Titanic set sail in 1912, it was declared to be ‘unsinkable’ because it was constructed using a new technology. The ship’s hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float.

Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives. At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg.

However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship’s hull. What they discovered was that damage to one compartment affected all the rest.

Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments’ and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘A life of integrity is one that is not divided into compartments.’

David prayed for ‘an undivided heart’ (Psalm 86:11). He led the people with ‘integrity of heart’ (78:72). Supremely, Jesus was a ‘man of integrity’ (Matthew 22:16; Mark 12:14). How can you and I avoid the Titanic mistake and live lives of integrity?

How do stay true to Christ (godliness) and overcome false teachings?

Proper diet + exercise

CONTEXT

False teachers are intentionally wreaking havoc on the Ephesians church. That’s the context for this letter. There are issues in the church at Ephesus and Paul can’t be there to straighten things out. So he sent Timothy in his place to straighten things out until he can get there. This letter represents his instructions to Timothy to help him do just that.

“If I were preaching a sermon specifically on 1 Timothy 3:14-16, the main topic would likely revolve around the significance of the church as the guardian of truth and the mystery of godliness centered on Jesus Christ. I would focus on how these verses highlight the importance of understanding and upholding the core beliefs of Christianity while recognizing the profound nature of Christ's life, message, and exaltation.” -ChatGPT 3.5

We guard the treasure of the gospel (truth and godliness) by:

Sermon Outline (by Hughes):

Remaining true to Christ and godliness requires:

  1. Diet for Godliness (6-7a)

    1. Reject bad doctrine

    2. Dine on good teaching

  2. Exercise for Godliness (7b-10)

    1. Called to exercise

    2. Benefits of exercise

CONCLUSION

Life-Changing Words

Nicky Gumbel

My father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)

On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn’t speak any English and I didn’t speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.

The words of God are ‘more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb’ (Psalm 19:10).

Why are the words of God so precious? Jesus said: ‘People do not live on bread alone, but on every word that comes from the mouth of God’ (Matthew 4:4). The original expression means ‘is continually coming out of the mouth of God’; it is like a stream pouring forth and, like the stream of a fountain, it is never static. God is continually communicating with us. He does so, primarily, through the life-changing words of the Bible.

Bible in One Year 2021 With Nicky Gumbel: Day 41 • Devotional

Bottom Line: We stay true to the faith by training to remain in Christ.

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. How to stay true to Christ.

Q. Why do I want them to know it?

A. Because there are false teachers out there trying to derail our faith.

Q. What do I want them to do about it?

A. Train to remain in Christ.

Q. Why do I want them to do it?

A. So they’ll stay true to Christ.

Q. How can they begin to do this?

A. Prayerfully read the Bible each day.

Pray

NOTES

Too busy to pray and be in the word?

This call is for all of us who know Christ—regardless of how busy we are or how demanding our occupation. Billy Graham has shared that his medical missionary father-in-law Nelson Bell (who ran a 400-bed hospital in China, often on his own) made it a point "to rise every morning at four-thirty and spend two to three hours in Bible reading. He didn't do his correspondence or any of his other work. He just read the Scriptures every morning, and he was a walking Bible encyclopedia. People wondered at the holiness and the greatness in his life." I asked a personal friend, Dr. Ken Gieser, who worked with Dr. Bell, about this, and he affirmed every word.

Consider the example of Lt. General William K. Harrison who was the most decorated soldier in the 30th Infantry Division, rated by General Eisenhower as the number one infantry division in World War II. General Harrison was the first American to enter Belgium during that war, which he did at the head of the Allied forces. He received every decoration for valor except the Congressional Medal of Honor-being honored with the Distinguished Service Cross, the Silver Star, the Bronze Star for Valor, and the Purple Heart he was one of the few generals to be wounded in action).

When the Korean War began, he served as Chief of Staff in the United Nations Command and because of his character and calm self-control was ultimately President Eisenhower's choice to head the long and tedious negotiations to end the war.

General Harrison was a soldier's soldier who led a busy, ultra-kinetic life, but he was also an amazing man of the Word. When he was a twenty-year-old West Point cadet, he began reading the Old Testament through once and the New Testament four times annually. General Harrison did this until the end of his life. Even in the thick of war he maintained his commitment by catching up during the two- and three-day respites for replacement and refitting that followed battles, so that when the war ended he was right on schedule. When at the age of ninety his failing eyesight no longer permitted this discipline, he had read the Old Testament seventy times and the New Testament 280 times! No wonder his godliness and wisdom were proverbial. It is no surprise that the Lord used him for eighteen fruitful years to lead Officers Christian Fellowship (OCF)."

General Harrison's story tells us that it is possible, even for the busiest of us, to systematically train ourselves in God's Word. His life also remains a demonstration of the benefits of a godly mind's programming itself with Scripture. His closest associates say that every area of his life (domestic, spiri-wal, and professional) and each of the great problems he faced was informed by the Scriptures. People marveled at his godliness and his ability to bring the Word's light to every are marvele

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FOUR (1 TIMOTHY 4)

Paul contrasts two kinds of shepherds.

1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.

A. Who they are (4:2): Hypocritical and lying religious leaders.

B. What they will do (4:1b-1c, 3)

1. Abandon the faith (4:1b)

2. Follow teachings that come from lying spirits and demons (4:1 c)

3. Forbid marriage and the eating of certain foods (4:3)

C. When they will do it (4:1 a): In the "last times" before Jesus' coming.

D. Why they are wrong (4:4-5)

1. Everything God created is good and thus should not be rejected (4:4).

2. Everything God created is made holy by God's Word and by prayer (4:5).

II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.

A. The don'ts (4:7a, 12a, 14)

1. Don't waste time arguing over foolish ideas and silly myths (4:7a).

2. Don't be intimidated because of your youth (4:12a).

3. Don't neglect your spiritual gift (4:14).

B. The dos (4:6, 7b-11, 12b-13, 15-16)

1. Warn the church members concerning apostasy (4:6).

2. Keep spiritually fit (4:7b-11).

3. Be a godly role model in all you do (4:12b).

4. Continue to publicly read, teach, and preach the Word of God (4:13).

5. Give yourself wholly to the ministry (4:15).

6. Keep close check on your own life (4:16).

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Who Guards the Truth and How? | 1 Timothy 3:14-16

Series: Guard the Treasure

Title: Who Guards the Truth & How?

Scripture: 1 Timothy 3:14-16 NIV

Bottom Line:  We guard the treasure by showing up living the truth, sharing the truth and exalting the Truth the rest of our lives.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Sometimes my wife Anita sends me to the store to pick up something she needs to prepare dinner. If she just needs one or two things,  I don’t usually write it down. If it gets longer than three things, or if branding and size become an issue, I will write it down. My chance of getting back home with the correct thing is exponentially more likely if I write it down than if I don’t. But being a man, I tend to want to not write it down.

It’s ironic, I think, that Paul wrote down instructions for Timothy to follow and actually believed that Timothy would follow his instructions. Especially considering that we men don’t love to follow instructions. And, yet, we have the letter 1 Timothy, because a man wrote down the instructions for another man to follow. Isn’t God good?

CONTEXT

And that’s the context for this letter. There are issues in the church at Ephesus and Paul can’t be there to straighten things out. So he sent Timothy in his place to straighten things out until he can get there. This letter represents his instructions to Timothy to help him do just that.

“If I were preaching a sermon specifically on 1 Timothy 3:14-16, the main topic would likely revolve around the significance of the church as the guardian of truth and the mystery of godliness centered on Jesus Christ. I would focus on how these verses highlight the importance of understanding and upholding the core beliefs of Christianity while recognizing the profound nature of Christ's life, message, and exaltation.” -ChatGPT 3.5

We guard the treasure of the gospel (truth and godliness) by:

SERMON OUTLINE

I. We are the church who guards the treasure

  1. The household of God

  2. The church of the living God

  3. The pillar and

  4. Foundation of truth (the treasure)

II. We guard the treasure/truth by

    1. Showing up and living the truth

    2. Proclaiming the truth

    3. Exalting the truth

CONCLUSION

Bottom Line:  We guard the treasure by showing up living the truth, sharing the truth and exalting the Truth the rest of our lives.

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. Who guards the truth in these last days?

Q. Why do I want them to know it?

A. Because it’s us—we are guardians of the truth.

Q. What do I want them to do about it?

A. 1. Guard the truth by

    1. Showing up and living the truth

    2. Proclaiming the truth

    3. Exalting the truth

Q. Why do I want them to do it?

A. Because that’s our job as guardians of the truth.

Q. How can they begin to do this?

A. 1. Show up #incarnation

  1. Share #proclamation

  2. Worship/live 24/7 #glorification/exaltation

Pray

NOTES

None

OUTLINES

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Who Leads the Church and How? | 1 Timothy 3:1-13

Series: Guard the Treasure

Title: Who leads the Church & how?

Scripture: 1 Timothy 3:1-13 NIV

1 Peter 5:1-3

Acts 20:17-31

Titus 1:5-9

Acts 6:1-7

Eph 4:11-12

Luke 22:27

Bottom Line:  When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“1 Timothy 3 (The Bible Exposition Commentary): As we noted before, even though the church is an organism, it must be organized or it will die. Leadership is a part of spiritual organization” -WW

Several others I read said that everything rises and falls on leadership. We know this intuitively. We see it in the workplace. We see it in sports. We see it in politics. Great leaders lift everyone else up. And the great leaders aren’t just great in competencies. They are great in character. So it should not surprise us that most of God’s qualifications for his leaders are based on character.

Context

OUTLINE (Based on Wiersbe & Platt)

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

B. Modest women (2:9–15)

C. Dedicated officers (3:1–13) THIS WEEK STARTS HERE

  • The Bible identifies 2 primary leadership roles in the church:

    1. Pastors/elders, who are servant-leaders. (Aka overseers, bishops, shepherds)

      1. Presbyter or elder, referring to the person (mature)

      2. Pastor or shepherd, referring to their role. (Lead, feed, protect, model)

      3. Bishop or overseer, referring to their role. (Watch over, see Pastor) We do not see bishops over elders/pastors in the early church.

      4. 1-3 are all interchangeable because their all referring to the same person/role.

      5. Minister or deacon, referring to those who support the pastor/elder.

    2. Deacons, who are leading servants.

  • The Bible identifies 4 responsibilities of pastors/elders: (3:1-7; Acts 20:17-31)

    1. Lead under the authority of Christ. #LEAD

      1. Our pastors/elders are accountable to the church members i.e. Matt 18:15-20

      2. Our pastors/elders are accountable to God

    2. Care for the body of Christ. #PROTECT (Acts 20:28-30; 1 Peter 5:2) “be on guard” for “savage wolves” in sheep’s clothing

    3. Teach the Word of Christ. #FEED

    4. Model the character of Christ. Bottom line: What will happen if the church imitates this leader? #MODEL

  • 3 Responsibilities of Deacons (3:8-13)

    1. Meet needs according to the Word.

    2. Support the ministry of the Word.

    3. Unify the body around the Word.

    4. Model the character of Christ is appropriate here to.

1. Pastors (3:1–7)

      1. Generally/summarily: “Above reproach” or “blameless” literally “nothing to take hold upon”; irreproachable observable conduct.

      2. “Faithful to his wife” literally “one woman man”

        1. Can mean one wife for life thus excluding divorced and/or remarried men (in every case though? No)

          1. What about the innocent party when the other was unfaithful?

          2. Paul allowed a new believer to let their unbelieving spouse leave the marriage

        2. Would not exclude widowers who remarry; Paul may not have ever married—wished for followers to be single like he; Paul encouraged young widows to remarry

        3. Does not require marriage but seems to lean in that direction; this tends to take care of itself in that the typical pool of candidates is usually mostly married men

        4. Polygamy obviously not ok

        5. Most likely meaning: Faithful to your current (some would say one and only) wife in every area of life. From porn to adultery, you are faithful. To not be is to be disqualified.

      3. Self-mastery

        1. Temperate—sober; clear-headed

        2. Self-controlled—sensible; disciplined

        3. Respectable—the outward expression of an inward self-control

      4. Hospitality—showing love to strangers (whether a traveling preacher or a needy church attender)

      5. Able to teach—specifically, the word of God. This is our authority and we must know it, believe it, and obey it. This is gifting and a skill.

      6. Drinking habits—While drinking is not forbidden by scripture, it is treated as the depressant that it is. A depressant that impairs about ability to make good judgments. This is why in the Old Testament

        1. Priests weren’t to drink while on duty

        2. Kings were discouraged from becoming drunk

        3. Magistrates were warned that they would more likely pervert justice under the influence

        4. Prophets would struggle to teach under the influence

        5. So it makes sense that Paul would discourage it to those who lead and teach in the church

      7. Temper and temperament

        1. Gentle—humbly gracious and yielded or even submissive

        2. Not violent—not a bully physically or verbally

        3. Not quarrelsome—patient with difficult people; not argumentative

      8. Attitude to money—not a lover of money; greedy

      9. Domestic discipline

        1. Analogy between the family and the church family (Oikos = household)

        2. If you don’t discipline at home well, you won’t discipline the church well, if at all

      10. Spiritual maturity—not a new believer or pride may take him down; first called “elders” because they were senior in age and mature in faith

      11. Outside reputation—the non-Christian public

2. Deacons (3:8–13)—these qualifications have a lot of overlap with elders including able to teach, at some level

      1. Self-mastery

        1. Worthy of respect

        2. Sincere—genuine, authentic, honest

        3. Not indulging in much wine

        4. Not pursuing dishonest gain

      2. Orthodox convictions

        1. They must keep hold of the deep truths (mysteries or sum total of the revealed truths of the faith) of THE faith (not just any faith) with a clear conscience (as opposed to letting go of these truths like false teachers).

        2. Trusting & Obeying

      3. Tested and approved—period of probation where the congregation can assess your character, beliefs and gifts of the candidates.

      4. Irreproachable home life

      5. If a woman deacon or wife of a deacon

        1. Worthy of respect

        2. Not malicious talkers (gossipers)

        3. Temperate

        4. Trustworthy in everything

      6. Domestic discipline

        1. Faithful to his wife

        2. Manages his household well

      7. If served well so far they receive

        1. An excellent standing

        2. Great assurance in their faith in Jesus Christ

D. Behaving believers (3:14–16) NEXT WEEK STARTS HERE

    1. The servants of the Church (14-15) -Willmington

    2. The Savior of the Church (16) -Willmington

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

Conclusion

Bottom Line:  When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.

  1. Questions to ask elder candidates:

    1. In his personal life

      1. Is he self-controlled?

      2. Is he wise?

      3. Is he peaceable?

      4. Is he gentle?

      5. Is he a sacrificial giver?

      6. Is he humble?

      7. Is he patient?

      8. Is he honest?

      9. Is he disciplined?

    2. In his family life

      1. Is he the elder/shepherd in his home?

      2. If he’s single, is he self-controlled?

      3. If he’s married, is he completely committed to his wife?

      4. If he has children, do they honor him?

    3. In his social/business life

      1. Is he kind?

      2. Is he hospitable?

      3. Is he a friend of strangers?

      4. Does he show favoritism?

      5. Does he have a blameless reputation (not perfect but above reproach)?

    4. In his spiritual life

      1. Is he making disciplines of all nations?

      2. Does he love the Word?

      3. Is he a man of prayer?

      4. Is he holy?

      5. Is he gracious?

  1. Questions to ask deacon candidates:

    1. Is this person honorable?

    2. Is this person genuine?

    3. Is this person self-controlled?

    4. Is this person a sacrificial giver?

    5. Is this person devoted to the Word?

    6. Is this person faithful? (Not perfect, but morally pure)

    7. Is this person honoring Christ in the home?

    8. If a woman,

      1. Is she worthy of respect?

      2. Is she a malicious talker?

      3. Is she temperate and trustworthy in everything?

      4. Is she faithful to her husband?

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. The qualifications for pastors/elders and deacons.

Q. Why do I want them to know it?

A. Because they are to select their leaders based on these qualifications.

Q. What do I want them to do about it?

A. 1. Choose qualified leaders to lead your church.

  1. Become a qualified leader whether you are ever selected or not.

Q. Why do I want them to do it?

A. Because this is what a true disciple of Jesus Christ looks like and what we’re to become over time.

Q. How can they begin to do this?

A. 1. Take the test yourself. Go through the qualifications and grading yourself.

  1. Repent where appropriate and believe that God can transform you into a qualified leader.

Pray

NOTES

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.

OUTLINES

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

A. Warnings against false teachers (1:3–11)

B. Paul’s experience of grace (1:12–17)

C. Paul’s charge to Timothy (1:18–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

A. Instructions concerning prayer (2:1–7)

B. Instructions concerning men and women (2:8–15)

C. Instructions concerning elders and deacons (3:1–13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Overcoming Obstacles to Fruitfulness in the Church | 1 Timothy 2:1-15

Series: Guard the Treasure

Title: Overcoming obstacles to fruitfulness in the church

Scripture: 1 Timothy 2:1-15 NIV (More below)

Genesis 1:26-27; 2 & 3

Bottom Line:  We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God’s design for leadership.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

It’s probably not hard to imagine a church where there are men and/or women distorting God’s word as they teach or lead their SS class or small group. Maybe you’ve seen this before.

It’s not hard to imagine a church where men are arguing over how to lead a church. Where men are not right on the inside and yet trying to lead their family and/or their church family. As a result, they become divisive undermining leadership. Have you experienced this in churches before?

It’s not hard to imagine women being a distraction in church through immodest, distracting, or even seductive dress. Women who are about drawing attention to themselves. Women who are distracting everyone from the one they came to worship.

It’s not hard to imagine a church being tempted to change their beliefs, doctrines, and practices because of the pressures of the culture at large. Pressures to change how to lead a church and the roles of men and women.

Context

All of these are being addressed by the Apostle Paul in 1 Timothy 1-2. Paul is coaching Timothy through how to handle these challenges in the church at Ephesus.

My goal today is to help us see how to overcome 3 of these obstacles to fruitfulness in the church.

  1. The divisiveness of men,

  2. The distraction of women, and

  3. The distinct roles of leadership in the local church.

My aim is to show how Paul teaches us how to overcome these obstacles to fruitfulness in church.

He does so by exhorting us towards:

  1. Praying with a pure heart before God and at peace with each other,

  2. Adoring God with godliness instead of adorning ourselves as narcissists, and

  3. Resting in God’s design for leadership in the home and the church.

OUTLINE (Based on Wiersbe & Platt)

LAST WEEK

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

THIS WEEK

III. To divisive men in the church (2:8)

A. Pray with purity before God.

B. Pray with peace before others.

IV. To distracting women in the church (2:9-10)

A. Adorn yourself with modest dress.

    1. Do not draw attention to physical beauty.

    2. Do not draw attention to worldly wealth.

B. Adore God through a Christlike demeanor.

V. On the distinctive roles of men and women in the church (2:11-15)

A. Two principles:

    1. The principle of harmony: We interpret each scripture in light of all scripture.

      1. Ex. The Trinity. Bible says that God the Father is God, Jesus is God, and the Holy Spirit is God. Yet nowhere does it outright state that. A thorough study of the Bible shows that God is one and that at the same time God relates as 3 persons: Father, Son and Holy Spirit. We use all of scripture to interpret each scripture.

      2. There are no contradictions—just apparent contradictions.

      3. God is the author of scripture. (2 Tim 3:16)

      4. Therefore, it all must be true and not contradict.

    2. The principle of history: God has revealed scriptural truth in the context of specific historical and cultural settings.

B. Two reminders:

    1. God created men and women with equal dignity.

    2. God created men and women with complementary roles.

      1. For ex. God and Jesus are both God. Therefore, equal.

      2. Yet, they have different roles.

        1. Father directs

        2. Son submits

      3. In the same way, men and women are equal in value but having differing (complementary) roles in the church.

      4. We see this in the home as well. (Eph 5:22-32; Gen 1-3)

C. Two prohibitions

    1. Women should not teach as elders/pastors/overseers in the church.

    2. Women should not lead as elders/pastor/overseers in the church.

    3. The way elders lead with authority in the church is through humbly, faithfully teaching the church how to obey scripture.

    4. When gladly submitted to the elders, women are encouraged to lead out in all other areas of the church.

    5. Are there other positions that women should not lead in? Consider 2 questions when wrestling with this:

D. Two questions

    1. As a women teaches/leads, is she reflecting God’s pattern in scripture?

    2. As a woman teaches/leads, is she reinforcing God’s priorities in the home?

E. Two reasons

    1. God’s design in Creation: God gives authority to man.

    2. Satan’s distortion of creation: man abdicates authority to woman.

F. Two things we don’t know for sure

    1. Is 1 Tim 2:15 talking about salvation through the offspring of Eve?

    2. Is 2 Tim 2:15 talking about the significance of women nurturing children?

G. Two things we know for sure

    1. Women are sanctified as they glorify God in the distinct roles and responsibilities He has entrusted to them.

    2. Women are saved not through the birth of a child but through the death of Christ, who died to make us the men and women God created us to be.

Application

  • Only qualified men are to be pastors/elders in the church.

  • Pastors/elders are who regularly teach and preach to the entire church.

  • P/E are who exercises authority in the church regarding church discipline.

  • Some conclude that women should not teach at all. But that is not what this passage nor the NT says.

    • Women are instructed to teach younger women. (Titus 2)

    • Women are instructed along with men and young people to teach others to obey everything that Jesus commanded (Matt 28).

    • Women are able to pray and prophecy in the church service (1 Cor 11 & 14).

    • Women are able to lead and teach in every ministry in the church as long as it does not require her to function as an elder or pastor.

    • Ex. Women should not preach at a church every week. However, I do think that she can, under the authority of the elders/pastors, on occasion. I would say the same about a SS class or home group. It wouldn’t be that she would lead her own coed SS class or home group. However, I have no problem with her leading one of those as needed, again, under the authority of the elders/pastors.

Conclusion

Bottom Line:  We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God’s design for leadership.

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. 3 obstacles to fruitful, godly, holy, true, disciple-making lives

Q. Why do I want them to know it?

A. Because they are prevalent in our churches today.

Q. What do I want them to do about it?

A. Overcome these obstacles to fruitfulness in family and church by

  1. Praying with a pure heart before God and at peace with each other,

  2. Adoring God with godliness instead of adorning ourselves as narcissists, and

  3. Resting in God’s design for leadership in the home and the church.

Q. Why do I want them to do it?

A. This will lead our homes and churches towards fruitfulness: godly, holy, truth-saturated disciple-making.

Q. How can they begin to do this?

A. By asking God for the grace to live out this passage each day.

Pray

NOTES

Women are made after men, out of men, and for men.

Other verses

    1. Gen 1:27 both men and women are made equal in value and in the image of God

    2. Gen 2 Woman was created AFTER man, FROM man, and FOR man (helper)

    3. Gen 3:1-15 Fall of Adam and Eve; curses; hope

    4. Matthew 28:8-10 First evangelist was Mary Magdalene

    5. Matthew 28:19-20 every disciple is called to “teach them to obey all that I have commanded” by Jesus

    6. Acts 2:17-18 Daughters and women prophesying and dreaming; Peter’s explanation after the women in the 120 are preaching the gospel throughout the temple grounds leading 3,000 to faith

    7. Acts 18:26 Priscilla and Aquila teamed up to teach Apollos to better understand the gospel

    8. 1 Cor 11:2-16 Man is the head of woman, Christ is the head of man, God is the head of Christ; men and women pray and prophesy in church; neither is independent from the other

    9. 1 Cor 14:26 Whenever the church comes together, everyone comes bringing something to offer (men & women)

    10. Gal 3:28 both made equal in value and in the image of God

    11. Col 3:16 “Teach and admonish one another” whenever you gather for church

    12. Eph 5:21-34 Submission in marriage and in the kingdom

    13. 2 Tim 1:5; 3:14 Timothy received instruction from mom and grandmother

    14. Titus 2:3 Older women should teach younger women. (Sounds like women’s ministry to me)

    15. Heb 5:12 “by this time you ought to be teachers”

Don’t forget about

  • Priscilla

  • Phoebe

  • Junias

  • Timothy’s mother and grandmother

  • Older women teaching younger women in Titus 2

Church order is consistently founded on family order. Why else would the world be so hostile towards 2 parent families when the studies all back up this wisdom?

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.

OUTLINES

OUTLINE Bible (1 TIMOTHY 2) — Paul writes about proper worship of God.

I. THE WORSHIP OF GOD (2:1-2, 8): Paul discusses the subject of prayer.

A. For whom we should pray (2:1-2a)

1. For those in authority (2:2a)

2. For everyone (2:1)

B. Why we should pray (2:2b): "So that we can live in peace and quietness."

C. How we should pray (2:8): "With holy hands lifted up to God, free from anger and controversy."

II. THE WILL OF GOD (2:3-7)

A. The mission (2:3-4): "God . .. wants everyone to be saved."

B. The mediator (2:5): Jesus Christ stands between God and people.

C. The method (2:6): Salvation was effected by the death of Christ.

D. The messenger (2:7): Paul has been chosen by God to serve as a missionary to the Gentiles.

III. THE WOMAN OF GOD (2:9-15)

A. Her responsibilities (2:9-11)

1. In matters of apparel (2:9-10): She should dress modestly as one who professes to worship God.

2. In matters of attitude (2:11): She should listen and learn quietly and humbly.

B. Her restrictions (2:12-14)

1. The rule (2:12): The woman is not permitted to teach or have authority over a man.

2. The reason (2:13-14): Two factors are given.

a. The factor of the original creation (2:13): Adam was created before Eve.

b. The factor of the original corruption (2:14): Adam was not deceived by Satan as was the woman.

C. Her redemption (2:15): She will be "saved" through childbearing and by living in faith, love, holiness, and modesty.

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

A. Warnings against false teachers (1:3–11)

B. Paul’s experience of grace (1:12–17)

C. Paul’s charge to Timothy (1:18–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

A. Instructions concerning prayer (2:1–7)

B. Instructions concerning men and women (2:8–15)

C. Instructions concerning elders and deacons (3:1–13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How Not to Be Weak | 1 Timothy 2:1-7

HOW NOT TO BE WEAK        

 

1 Timothy 2:1-7


And the letters to the young pastor, Timothy, are personal and instructive.  Two distinctions from 1 & 2 Timothy

1.   In 1 Timothy we have the ideal church every pastor ought to have.

2.   In 2 Timothy we have the ideal pastor every church ought to have. 

Be a Zealous Prayer Warrior vv1-4
Be Steadfast to the Mediator of Prayer
vv5-6
Be a Rigorous Teacher of Prayer
v7

Read More
How to Fight the Enemy Within the Church | 1 Timothy 1:1-20

Series: Guard the Treasure

Title: How to fight the enemy within the church

Scripture: 1 Timothy 1: 1-20 NIV

Acts 16:1-3; 20:17-38

Bottom Line: We fight the enemy within the church by teaching the truth to liars, preaching the gospel personally, and defending the faith wisely.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“AS MENTIONED EARLIER, the most notable convert of the early English Reformer and martyr Thomas Bilney was Hugh Latimer, who like Bilney died at the stake. Latimer was easily the most popular of the reforming preach-ers—full of the Word, with a vivid preaching style. He preached justification by faith alone but also preached that a justified man will show it in the way he lives. He was unsparing of other preachers' shortcomings: "Since lording and loitering hath come up, preaching hath come down.... They hawk, they hunt, they card, they dice?" He accused his fellow preachers of "pampering of their paunches... munching in their mangers, and moiling in their gay manors and mansions."

On one occasion he was invited to preach at Hampton Court before Henry VIII, and he predictably offended the king. Henry commanded Latimer to preach again the following Sunday and to make an apology. Latimer addressed himself as he began to preach:

Hugh Latimer, dost thou know before whom thou art this day to speak? To the high and mighty monarch, the king's most excellent majesty, who can take away thy life if thou offendest; therefore, take heed that thou speakest not a word that may displease; but then consider well, Hugh, dost thou not know from whence thou comest; upon whose message thou art sent? Even by the great and mighty God! who is all present, and who beholdest all thy ways, and who is able to cast thy soul into hell! Therefore, take care that thou deliverest thy message faithfully.

Then Hugh Latimer preached the same sermon he had preached the week of before-with even more energy! What a man of God! There can be no doubt that Hugh Latimer, like his mentor Thomas Bilney, fought the good fight.

Those sixteenth-century saints embodied apostolic steadfastness.“ -Hughes, p. 51

Paul hears about the infiltration of corrupt leaders in the church of Ephesus and, because he can’t go himself (it’s that bad), sends Timothy to shepherd the flock from lies to truth wisely. He exhorts Timothy to

  1. Fight the false teachers by teaching the truth (word of God),

  2. Preach the gospel personally, and

  3. Defend the faith wisely.

In the process, Timothy will train up others to do the same.

Context

Written AD 62-64 by Paul (a couple of years before 1 Peter) in Ephesus? To Timothy on his way to Ephesus? To give him instructions on how to correct the church in his absence.

The church of Ephesus is actually a network of house churches (Oikos) that are elder-led Jesus-communities.

Acts 16:1-3 reminds us where Timothy came from.

Acts 20 written AD 57-58 reminds us that Paul said false teachers would come. They have.

Emphasis was a large diverse religiously complex commercial metropolitan area. Temple of Artemis was located in Ephesus, which was considered an influential imperial capital. The temple of Artemis was located in Ephesus and was considered well. The city was considered an influential imperial capital of the empire due to emperor worship.

What does this mean for us? It means that we must, as a church, teach the truth, preach the gospel and defend the faith in word and deed for all to see.

Titus: Good believing leads to good be-living.

So how do we fight the enemy of the church when that enemy is inside the church?

OUTLINE (Based on Willmington & ?)

I. Guard the Treasure. How?

A. Fight the enemy by teaching the God-breathed truth (1-11)

B. Preach the gospel personally (12-17)

C. Defend the faith wisely (18-20)

Conclusion

Bottom Line: We fight the enemy within by teaching the truth to liars, preaching the gospel personally, and defending the faith wisely.

Other stories/examples

Daniel is a great example of a disciple of Jesus Christ as described by Peter in 1 Peter. He is a literal exile living in a kingdom hostile to his beliefs. He stays faithful over and over even when it costs him.

He is thrown into the lion’s den when he defies the King’s edict and prays to God instead of to the king per the new law. He is maliciously setup to bring his downfall. This seemingly happens when he is thrown into the lion’s den until the next morning when we learn that God shut the lion’s mouths and he was fine.

We will be persecuted for following Jesus Christ.

We will be slandered and misunderstood too.

We will become targets of hate for our beliefs.

God is faithful. He will not abandon us.

He calls us to bless them.

He will bless us.

In successive weeks at [HTB](https://www.htb.org/), I (Nicky Gumbel) interviewed two people of courage and faith.

One, Ben Freeth, inspired by his faith in Jesus Christ, had taken a courageous stance against the unjust regime in Zimbabwe. As a result, he was beaten, tortured and forced to watch his elderly mother-in-law and father-in-law undergo torture, from which the latter eventually died. Yet in the midst of his suffering, he chose to love and bless the torturers.

The second was a pastor from one of the sixty countries around the world where physical persecution of Christians still takes place. He had been imprisoned and, at one stage, sentenced to death for no other reason than his faith in Jesus Christ. Yet in the face of extreme suffering he refused to deny his faith.

Pray

Q. What do I want them to know?

A. How to lead their family and church well.

Q. Why do I want them to know it?

A. Because this is God’s plan for parenting the family and the family of God.

Q. What do I want them to do about it?

A. 1. Elders, lead the church like Jesus Christ led his disciples.

    1. People, lead one another like Jesus Christ led his disciples.

Q. Why do I want them to do it?

A. This leads to healthy, reproducing families of faith that impact our broken world for good.

Q. How can they begin to do this?

A. 1. At home, for those under our roof, we lead, feed and protect the flock through the teaching and applying God’s word to our lives and each other.

  1. At church, for those in our local fellowship, we lead, feed and protect the flock by choosing qualified men to lead like Jesus Christ.

NOTES

“Suffering Christians who look to the Lord also gain comfort by remembering the family of believers (2:17). Samuel Bénétreau points out four advantages to be gained from knowing that the family of believers throughout the world is undergoing the same kind of sufferings (9).

First, there is encouragement in knowing that you are not alone and isolated, suffering in a unique way.

Second, you are reminded that the bond that unites you to Jesus Christ also joins you to the family of God throughout the world. Suffering Christians have a caring fellowship with those similarly afflicted.

Third, Christians are reminded that suffering is inherent in the Christian faith. Through suffering they have fellowship with Christ and their faith is purified. Peter speaks of the suffering that must be 'accomplished' or 'brought to its end' by the 'family of believers'. Suffering has its place in God's plan for a world destined for justice, peace and glory.

Christians know that the 'family of believers' does not suffer in vain; their experience of suffering is being brought to the victorious conclusion that God has designed.

Fourth, knowing of these sufferings stimulates hope.

The spread of persecution and trials points to the nearness of the consummation: the promised land is in view.50” -Clowney, p. 176

“In southern France, overlooking the Mediterranean, stands the Tower of Constance. There, in the eighteenth century, Huguenot women were imprisoned for decades because they refused to surrender their Reformed faith. In the tower room where they were held captive, a stone coping surrounds a round opening in the floor. Inscribed in the stone is the word

'Résistez! Marie Durand entered that room in 1729, when she was fifteen years old. Three years later her brother Pierre was hanged at Montpellier.

In 1745 she was offered her freedom if she would agree to renounce Protestant worship. She refused all such offers and remained captive for thirty-eight years, resisting the temptations to despair, to suicide, to betrayal. From her imprisonment she began a ministry of encouragement by correspondence. Some of her letters are kept today in the Museum of the Wilderness in the mountains of the Cévennes.” Clowney, p. 175

1 Peter 5:10 (ESV): 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

  1. Complete/restore

  2. Establish - strengthen and protect

  3. Strengthen

  4. Place on firm foundation

-Clowney, p. 178

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are often outlined in passages like 1 Timothy 3:1-7 and Titus 1:5-9 in the New Testament.

I. Living in the Suffering Church of God 5:1-11

  1. The humble role/rule (leadership) of Christs’ elders (1-4)

    1. Their fellowship with Christs’ sufferings and glory (1)

    2. Their charge as shepherds of God’s flock (2-4)

      1. The calling of the shepherd/elder/pastor

      2. The manner of the shepherd/elder/pastor

      3. The reward of shepherd/elder/pastor

  2. The humble service of Christs’ people (5-11)

    1. In mutual service (5)

    2. In confident devotion: humble service to God (5c-7)

    3. In triumphant suffering (5:8-11)

      1. The Christian resistance movement (8-9)

      2. The assurance of God’s saving purpose (10-11)

II: Final Greetings 5:12-14 (Clowney)

  1. Silas: Messenger or editor? (12)

  2. Peter’s purpose in writing (12)

OUTLINES

Shreiners outline

Elders—3 exhortations:

  1. Shepherd and oversee God’s flock

  2. Be eager in fulfilling their task and should not serve for financial gain

  3. Live as examples of the flock instead of using their authority to domineer the church

Helms Outline

I. An exhortation to elders (1-5)

A. The elders role (1-2a)

    1. To shepherd the flock of God

    2. Elders must not lack character

    3. Elders must not misunderstand their calling

    4. Elders must emulate their Chief Shepherd

B. The elders readiness (2b-3)

    1. Not under compulsion, but willingly

    2. Not for shameful gain, but eagerly

    3. Not domineering, but as examples

C. The elders reward (4)

D. Everyone else’s responsibility (5)

II. True Grace and eternal Glory (6-14)

Divine Logic of True Grace

A. Divine commands & encouragement (6-9)

    1. Humble yourselves/God cares for you (6-7)

    2. Be sober-minded and watchful and resist (8-9)

B. Divine Principle Repeated (10a) - True grace looks like this: present sufferings are intimately connected to eternal glory

C. Divine Actions Followed by Our Adoration (10b-11)

    1. Restore, Confirm, Strengthen, Establish

    2. Our adoration

D. Finishing in True Grace (12-14)

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

P Schreiner Commentary

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

     0.       Elect exiles (1:1-2)

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  1. In Babylon (5:12-24)

Relying on Willmington’s Outline Bible

1 Peter 5

-Chronological life application, study Bible notes

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How to Lead Your Family & Your Church Well | 1 Peter 5:1-14 | Darien Gabriel

Series: A living Hope in a dying world

Title: How to lead your family & your church well

Scripture: 1 Peter 5:1-14 NIV

Bottom Line: We lead our family and church family like Jesus told us to: teaching them to obey all he’s commanded us.

1. SERMON OUTLINE

2. NOTES

3. OUTLINES

4. DISCUSSION QUESTIONS

5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

My dream last night was like no dream I’ve ever had.

It was clear, not overly weird, and it repeated. And it had a clear point.

And I actually remember it.

I was at my old church after being gone awhile. We were coming out of the Sunday worship service and old friends were greeting me after being gone a long time. Some invited me to share a word with their Sunday school class. I was thrilled to do that. But I had to come up with something to say.

But then I found myself wandering around the campus trying to find that Sunday school class. I spent 55 of the 60 minutes looking for this class. When I finally found it I realized it was right where I started when they asked me to come in and share. I’d been right where I was supposed to be in the first place.

I also knew what I was to share in the brief time I had with them. It would be Matthew 28:19-20, especially this part… “Teaching them to obey all that I have commanded you”

And then as I was driving in this morning praying about what to do with this dream, I felt led to share this and then I felt like God shared another thought. That just like I wandered all over that church campus looking for the class room, Israel had wandered in the wilderness for 40 years. Why? Because they didn’t believe God’s words about taking the promise land and so they disobeyed the commands of God.

This led me to wonder if we aren’t doing the same thing today.

Are we leading (shepherding) our families and church family to obey the commands of Christ?

This goes with the questions we’re wrestling with in 1 Peter 5 today.

What is an elder in the Bible?

Shepherd

Pastor

Bishop

Overseer

Elder

The New Testament uses this interchangeably.

Duties include: lead, feed and protect the flock.

I (Darien) am speaking as a current elder in our church.

I am speaking to our current elders.

I am speaking to our future elders.

I am speaking to our church members who are responsible for choosing our elders and holding them accountable to lead according to God’s word.

I am speaking to every person who is or wishes to be a leader in the church—we’re all called to lead like our chief shepherd Jesus Christ.

I am also speaking as a husband to Anita and father to our four daughters (who are grown and out of the house now)

I am speaking to parents and future parents.

I am speaking to kids.

I am speaking to every church member.

This is important because so much rises and falls on leadership. And God has defined leadership for the church is it’s broadest terms as shepherds.

OUTLINE (Based on E Clowney’s outline)

1. How do lead your family and church family well? 5:1-11

1. How do pastors/elders do this?

1. Remember who Peter is (1)

1. Apostle

2. Elder/pastor

3. Witness

1. To Christ’s sufferings

2. To Christ’s glory

2. Remember who I am (1)

1. Fellow apostle (little ‘a’) in that I am also sent by Christ

2. Fellow elder/pastor/undershepherd to Christ

3. Fellow witness to all Christ has done in and through me including how we suffering together

3. Shepherd/pastor/oversee Christ’s flock under your care (2-4). How? By leading, feeding and protecting them like this:

1. “Watching over them” (overseer) like a general inspecting his troops or better a shepherd caring for his flock; not just looking for flaws but knowing the history, personality, & unique challenges of each individual sheep (2)

1. Not because you must—duty (2)

2. But because you are willing, as God wants you to be—delight (2)

3. Not pursuing dishonest gain (money, position, reputation) (2)

4. eager to serve (not lording it over those “entrusted” to you; remember how we defined that word last week (like the person you entrust your life savings to while gone on vacation when there are no banks like in the first century) (3)

2. By being examples (of Christ) to the flock (3)

3. In a manner worthy of the reward that awaits (4)

2. How does everyone else do this? (5-11)

1. In mutual service to one another (5)

1. Why?

2. Because God opposes the proud but gives favor to the humble. (Cf. Prov 3:34; James 4:6)

2. In humble service to God and each other (5c-7)

1. “Humble yourselves, therefore, under God’s mighty hand.” God is able!

2. “Cast all your anxiety on him for he cares for you.” God cares!

3. In triumphant suffering (8-11)

1. The Christian resistance movement (8-9)

1. “Be alert and of sober mind.” Pay attention to the world around you.

2. The Devil is roaring looking to devour.

1. Christians in that day would know about lions in the colosseum in Rome. Lions devouring enemies of Rome for entertainment.

2. Words from elder/pastor Ignatius (AD 108-140) anticipating his death in the Roman Colosseum: “Let me be given to the wild beasts, for through them I can attain unto God. I am God's wheat, and I am ground by the teeth of wild beasts that I may be found pure bread...Come fire and cross and grapplings with wild beasts, wrenching of bones, hacking of limbs, crushings of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ.” Clowney, p. 172-3

2. The assurance of God’s saving purpose (10-11)

1. There is God’s glory and life awaiting us at the end of the narrow way

2. There is suffering for us between here and there along the narrow way that leads to life

2. Final Greeting (12-14)

1. Silas: Messenger or editor? (12) Messenger and amanuensis (took dictation)

2. Peter’s purpose in writing (12)

1. To encourage them

2. To remind them of the true grace of God

3. Greetings from whom? (13)

1. The local church (network of house churches)

2. In Rome (Babylon is symbolic)

4. Peace to whom? (14) Those “in Christ”

Conclusion

Bottom Line: We lead our family and church family like Jesus told us to: teaching them to obey all he’s commanded us.

Are we shepherding our families to obey the commands of Christ?

Are we shepherding our church family to obey the commands of Christ?

Other stories/examples

Daniel is a great example of a disciple of Jesus Christ as described by Peter in 1 Peter. He is a literal exile living in a kingdom hostile to his beliefs. He stays faithful over and over even when it costs him.

He is thrown into the lion’s den when he defies the King’s edict and prays to God instead of to the king per the new law. He is maliciously setup to bring his downfall. This seemingly happens when he is thrown into the lion’s den until the next morning when we learn that God shut the lion’s mouths and he was fine.

We will be persecuted for following Jesus Christ.

We will be slandered and misunderstood too.

We will become targets of hate for our beliefs.

God is faithful. He will not abandon us.

He calls us to bless them.

He will bless us.

In successive weeks at [HTB](https://www.htb.org/), I (Nicky Gumbel) interviewed two people of courage and faith.

One, Ben Freeth, inspired by his faith in Jesus Christ, had taken a courageous stance against the unjust regime in Zimbabwe. As a result, he was beaten, tortured and forced to watch his elderly mother-in-law and father-in-law undergo torture, from which the latter eventually died. Yet in the midst of his suffering, he chose to love and bless the torturers.

The second was a pastor from one of the sixty countries around the world where physical persecution of Christians still takes place. He had been imprisoned and, at one stage, sentenced to death for no other reason than his faith in Jesus Christ. Yet in the face of extreme suffering he refused to deny his faith.

Pray

Q. What do I want them to know?

A. How to lead their family and church well.

Q. Why do I want them to know it?

A. Because this is God’s plan for parenting the family and the family of God.

Q. What do I want them to do about it?

A. 1. Elders, lead the church like Jesus Christ led his disciples.

2. People, lead one another like Jesus Christ led his disciples.

Q. Why do I want them to do it?

A. This leads to healthy, reproducing families of faith that impact our broken world for good.

Q. How can they begin to do this?

A. 1. At home, for those under our roof, we lead, feed and protect the flock through the teaching and applying God’s word to our lives and each other.

2. At church, for those in our local fellowship, we lead, feed and protect the flock by choosing qualified men to lead like Jesus Christ.

NOTES

“Suffering Christians who look to the Lord also gain comfort by remembering the family of believers (2:17). Samuel Bénétreau points out four advantages to be gained from knowing that the family of believers throughout the world is undergoing the same kind of sufferings (9).

First, there is encouragement in knowing that you are not alone and isolated, suffering in a unique way.

Second, you are reminded that the bond that unites you to Jesus Christ also joins you to the family of God throughout the world. Suffering Christians have a caring fellowship with those similarly afflicted.

Third, Christians are reminded that suffering is inherent in the Christian faith. Through suffering they have fellowship with Christ and their faith is purified. Peter speaks of the suffering that must be 'accomplished' or 'brought to its end' by the 'family of believers'. Suffering has its place in God's plan for a world destined for justice, peace and glory.

Christians know that the 'family of believers' does not suffer in vain; their experience of suffering is being brought to the victorious conclusion that God has designed.

Fourth, knowing of these sufferings stimulates hope.

The spread of persecution and trials points to the nearness of the consummation: the promised land is in view.50” -Clowney, p. 176

“In southern France, overlooking the Mediterranean, stands the Tower of Constance. There, in the eighteenth century, Huguenot women were imprisoned for decades because they refused to surrender their Reformed faith. In the tower room where they were held captive, a stone coping surrounds a round opening in the floor. Inscribed in the stone is the word

'Résistez! Marie Durand entered that room in 1729, when she was fifteen years old. Three years later her brother Pierre was hanged at Montpellier.

In 1745 she was offered her freedom if she would agree to renounce Protestant worship. She refused all such offers and remained captive for thirty-eight years, resisting the temptations to despair, to suicide, to betrayal. From her imprisonment she began a ministry of encouragement by correspondence. Some of her letters are kept today in the Museum of the Wilderness in the mountains of the Cévennes.” Clowney, p. 175

1 Peter 5:10 (ESV): 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

1. Complete/restore

2. Establish - strengthen and protect

3. Strengthen

4. Place on firm foundation

-Clowney, p. 178

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are often outlined in passages like 1 Timothy 3:1-7 and Titus 1:5-9 in the New Testament.

I. Living in the Suffering Church of God 5:1-11

1. The humble role/rule (leadership) of Christs’ elders (1-4)

1. Their fellowship with Christs’ sufferings and glory (1)

2. Their charge as shepherds of God’s flock (2-4)

1. The calling of the shepherd/elder/pastor

2. The manner of the shepherd/elder/pastor

3. The reward of shepherd/elder/pastor

2. The humble service of Christs’ people (5-11)

1. In mutual service (5)

2. In confident devotion: humble service to God (5c-7)

3. In triumphant suffering (5:8-11)

1. The Christian resistance movement (8-9)

2. The assurance of God’s saving purpose (10-11)

II: Final Greetings 5:12-14 (Clowney)

1. Silas: Messenger or editor? (12)

2. Peter’s purpose in writing (12)

OUTLINES

Shreiners outline

Elders—3 exhortations:

1. Shepherd and oversee God’s flock

2. Be eager in fulfilling their task and should not serve for financial gain

3. Live as examples of the flock instead of using their authority to domineer the church

Helms Outline

I. An exhortation to elders (1-5)

A. The elders role (1-2a)

1. To shepherd the flock of God

2. Elders must not lack character

3. Elders must not misunderstand their calling

4. Elders must emulate their Chief Shepherd

B. The elders readiness (2b-3)

1. Not under compulsion, but willingly

2. Not for shameful gain, but eagerly

3. Not domineering, but as examples

C. The elders reward (4)

D. Everyone else’s responsibility (5)

II. True Grace and eternal Glory (6-14)

Divine Logic of True Grace

A. Divine commands & encouragement (6-9)

1. Humble yourselves/God cares for you (6-7)

2. Be sober-minded and watchful and resist (8-9)

B. Divine Principle Repeated (10a) - True grace looks like this: present sufferings are intimately connected to eternal glory

C. Divine Actions Followed by Our Adoration (10b-11)

1. Restore, Confirm, Strengthen, Establish

2. Our adoration

D. Finishing in True Grace (12-14)

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

P Schreiner Commentary

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

0. Elect exiles (1:1-2)

1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

4. In Babylon (5:12-24)

Relying on Willmington’s Outline Bible

1 Peter 5

-Chronological life application, study Bible notes

DISCUSSION QUESTIONS

Discovery Bible Study process:

1. Retell the story in your own words.

2. Discovery the story

1. What does this story tell me about God?

2. What does this story tell me about people?

3. If this is really God’s word, what changes would I have to make in my life?

3. Who am I going to tell about this?

Final Questions (optional or in place of above)

- What is God saying to you right now?

- What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

1. Who is God?

2. What has he done/is he doing/is he going to do?

3. Who am I? (In light of 1 & 2)

4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

- What is God saying to you right now?

- What are you going to do about it?

MAIN REFERENCES USED

---

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Why Do People Suffer? Living with the End in Mind | 1 Peter 4:12-19

Series: A living Hope in a dying world

Title: Why do people suffer? Living with the end in mind

Scripture: 1 Peter 4:12-19; Matt 5:11-12; Phil 2:5-11; Luke 9:26; Acts 5:41; Mark 10:17; James 1:2-4; Rom 8:28 NIV

How do we maintain our joy in the midst of suffering?

How do we arm ourselves with this attitude of Christ?

Why do bad things happen to good people?

Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord’s good works of doing good works until we go home.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

We said last week that we live with the end in mind by arming ourselves with the attitude of Christ. (Regarding suffering)

This week Peter continues with this thought by adding how we do this.

If I were in Ephesians 6, I’d say this includes putting on the full armor of Christ. Peter adds this to Paul’s teaching:

  1. Entrust yourself to your faithful Creator, and

  2. Continue to do good until you go home.

I told the story at the end of last week about Barnie Reeves. He was a member of this church for years until he went home to be with the Lord. He was in the hospital in those last days with intestinal cancer of some kind. I was visiting him in the hospital one day downtown when he started tearing up. He said that there had been times that week when he felt like Jesus was in the room with him. He said he’d never felt closer to the Lord than in those moments. This was in the midst of the worst suffering he’d ever been through. This retired USAF sergeant, tears rolling down his aged cheeks, was smiling and glowing with the joy of the Lord in the midst of suffering because he was able to make the connection between suffering and glory. That when he suffered for doing good (not evil), and he was vocal with anyone who would listen about his faith in Christ, he experienced the joy of the Lord. He fellowshipped with a Jesus who understood great suffering.

It’s this empathy towards suffering with purpose that gave him joy.

How are you suffering today? Is it for good? Because of evil? Because of the sin of others? Because of your sin?

What does God say about this?

“This lesson is one that George Matheson, born in Glasgow, Scotland, in March 1842, put before us in elevated language. At birth Matheson's eyesight was poor. By age eighteen he had nearly lost it completely. Robbed of physical sight, he nevertheless recognized spiritual truths with penetrating clarity and insight. Take the role of suffering in the life of a believer, for example. It never caught him by surprise. He never thought suffering for his Christian faith strange. And when, according to God's will, he was asked to enter into it, he was never ashamed. He writes:

There is a time coming in which your glory shall consist in the very thing which now constitutes your pain. Nothing could be more sad to Jacob than the ground on which he was lying, a stone for his pillow. It was the hour of his poverty. It was the season of his night. It was the seeming absence of his God. The Lord was in the place and he knew it not. Awakened from his sleep he found that the day of his trial was the dawn of his triumph.

Ask the great ones of the past what has been the spot of their prosperity and they will say, "It was the cold ground on which I was lying." Ask Abraham; he will point to the sacrifice on Mount Moriah. Ask Joseph; he will direct you to this dungeon. Ask Moses; he will date his fortune from his danger in the Nile. Ask Ruth; she will bid you build her monument in the field of her toil. Ask David; he will tell you that his songs came in the night. Ask Job; he will remind you that God answered him out of the whirlwind. Ask Peter; he will extol his submersion in the sea. Ask John: he will give the path to Patmos. Ask Paul; he will attribute his inspiration to the light which struck him blind.

Ask one more! — the Son of God. Ask Him whence has come His rule over the world; he will answer, "From the cold ground on which I was lying — the Gethsemane ground —I received my scepter there."

OUTLINE

Relying on David Helms’ commentary for this outline:

III.  The connection between suffering and glory

  1. Don’t be surprised or think it strange when you, a Christian, suffers for doing good. (12) (This is another way to ask the question: why do bad things happen to good people?)

    1. But rejoice

      1. Why?

      2. Because we suffer with Christ

      3. So that we may be overjoyed when glory is revealed

      4. What is God's glory exactly? It's the sum of his attributes like his

        1. Holiness (justice, righteousness)

        2. Love

        3. Life

        4. Light--like the sunrays

        5. Truth

        6. Faithfulness

        7. Omni-benevolence (he's all good)

        8. Omnipotence (all powerful)

        9. Omniscience (all knowing)

        10. Omnipresence (everywhere all the time; even outside of time)

        11. Immutable (unchanging and therefore perfect)

        12. Glory is meant to be visible

          1. Like a gold medal shines and has intrinsic value

          2. It also represents hours, days, months of work and preparation needed to earn that medal

          3. Our job is to reflect his glory

    2. If insulted, notice you are blessed

      1. Why?

      2. Because the spirit of Glory rests on you (Persecution University -Greg Stier)

    3. If you suffer,

      1. It should be for good, not evil

      2. If as a Christian, don’t be ashamed

      3. But praise God that you bear his name

        1. Why?

        2. Because it is time for judgment to begin with God’s household

  2. Don’t be ashamed (16)

        1. Jesus said, if you are ashamed of me

          1. Acts 5:41, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”

          2. Luke 9:26, “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”

        2. Th e Poet Ella Wheeler Wilcox penned these words:

        3. “All those who journey, soon or late,

        4. Must pass within the garden’s gate;

        5. Must kneel alone in darkness there,

        6. And battle with some fierce despair.

        7. God pity those who cannot say,

        8. ‘Not mine but thine,’ who only pray,

        9. ‘Let this cup pass,’ and cannot see

        10. The purpose in Gethsemane.”

  3. Therefore, press on, brother! -Barnie  Reeves

    1. Embrace your suffering—if it’s for your own good.

      1. Notice God is making a connection between our suffering his judgment—most surprising!

      2. First time his reference to suffering isn’t at the hands of ungodly people.

      3. Yet, still about ungodly behavior.

      4. So, at times, our suffering comes to us because we deserve it. God disciplines us. (Prunes us?)

      5. “The apricot tree at 2828 Hill Heights Park was trimmed back so much I wondered if the branches and leaves would ever grow back, let alone the leaves. We needed up that next year having apricots coming out of our ears; Mom made apricot pie, jam, and we had it as fresh fruit, an there was still an abundance left for the birds.” -Spurgeon

      6. When we sink, we tarnish his glory. So he disciplines us to multiple reasons (see below)

      7. And if you’re discouraged, take note of what Peter says about unbelievers.

      8. Like Spurgeon, learn to say, “I have learned to kiss the wave that strikes me against the Rock of Ages.”

    2. Entrust your souls—v. 19

      1. Most succinctly summarizes this theme of suffering and how we’re to live in light of the end:.

      2. Regardless of whether we are suffering from sins we’ve committed or for doing good, we’re called to trust the Lord for the care of their souls.

    3. While doing good

      1. Don’t be surprised when hardship comes; don’t think it strange

      2. Don’t be ashamed

      3. Don’t hesitate, instead, to

        1. Commit or Entrust yourself to God’s eternal plan, and

          1. Faithful creator = sovereign; no suffering happens that he doesn’t allow

          2. Faithful to his people no matter what

          3. “The word for commit (19) is used for making a deposit. The Hellenistic world lacked our modern banking system. Someone undertaking a journey might deposit his or her funds with a neighbour while away. Naturally, the neighbour's integrity would be a concern! God's grace appears in his entrusting the gospel to us; how much more readily may we commit our souls to the faithful keeping of our Creator (19)!

        2. Continue to do good along the narrow way

          1. This shows that we’re entrusting our lives to him in the midst of suffering and persecution

          2. “Press-on” were words of Paul that Barnie would say often in his latter years. Barnie—son of encouragement—knew how to encourage discouraged believers.

Conclusion

When we entrust ourselves to the Lord, we find ourselves resting in him. This frees us up to do good as we head to the end.

Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord’s good works of doing good works until we go home.

Pray

Q. What do I want them to know?

A. How live rejoice in their trials and suffering.

Q. Why do I want them to know it?

A. Because it will encourage them to press-on towards joy when they suffer instead of fall into despair.

Q. What do I want them to do about it?

A. Live with the end in mind by continuing to do good as you commit yourself to your faithful creator.

Q. Why do I want them to do it?

A. Because this leads to joy and glory and changed lives

Q. How can they begin to do this?

A. By

  1. Committing yourself to your faithful Creator.

  2. Continue to do good until you go home.

NOTES

Richard Wurmbrand story.

“Two present-day examples ought to encourage us in this direction. The death of Richard Wurmbrand in 2001 didn't attract a huge amount of attention, but back in the late 1960s and early 1970s, he was one of the better-known dissidents in the Communist bloc. And unusually for a dissident at that time, he was no intellectual but an evangelical minister in Romania who was suffering for the gospel. He described the joy he possessed amid persecution. He had been confined in solitary confinement. He had been beaten and bore many scars.

Yet he said that in it all there were times when he was overcome with joy. In fact, he writes that he would actually stand up in his weakened state and dance around his cell as if the angels were dancing with him.

That is Beatitude-like rejoicing! That is the proper stance that every Christian ought to have in the day of trial. We ought to be known for dancing—as if all the host of Heaven are joining in.

Helen Roseveare was a Christian British medical doctor who served more than twenty years in Zaire, Africa. In 1964 a revolution overwhelmed the country. She and her coworkers were thrown into five and a half months of unbelievable brutality and torture. For a moment she thought that God had forsaken her, but then she was overwhelmed with a sense of his presence, and she records that it was as if God was saying to her:

Twenty years ago you asked me for the privilege of being a missionary, the privilege of being identified with me. This is it. Don't you want it? This is what it means: These are not your sufferings, they are mine. All I ask of you is the loan of your body.

What an encouraging model for us all. Are you feeling forsaken? Peter wants you to see that just behind the curtain, if you could pull back the veil, is the presence of the God of glory and his Spirit resting upon you. So don't be surprised, don't think it strange, and don't be ashamed.” -Helms, p. 151

Why do bad things (suffering) happen to good people?

First of all, who’s really good?

Jesus says no one is good.

“Why do you call me good?” Jesus answered. “No one is good—except God alone.” Mark 10:17

Paul says no one is good.

As it is written, “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” Romans 3:10-12 NIV quoting parts of Psalms 14:1-3; 53:1-3; Eccle. 7:20

No one is good in God’s eyes until he’s justified them (declared righteous) empowering them to do good.

What good people?

  • If we mean people who do good things and maybe don’t murder or cheat on their spouse (low bar), then the answer is likely they are not being perfect as their father in heaven is perfect. Suffering comes because

    • We have to deal with the consequences of our actions and sins

    • We live in a broken world so we are impacted by the consequences of original sin

    • We have to deal with the consequences of other people’s sins

  • If we mean people who love God and love people, by grace through faith, then Peter answers this question in 1 Peter.

    • We have to deal with the consequences of original sin. Hurricanes hit all people

    • We live in a broken world so we are impacted by the consequences of original sin

    • We have to deal with the consequences of other people’s sins

    • To test our faith to see if it’s genuine

    • To give us the opportunity to persevere by grace through faith and become mature and complete not lacking anything (James 1:2-4)

    • To purify our faith (like discipline) so that we’re better equipped to be holy and not sin

  • To cleanse and purify the spiritual believer

  • To chasten and punish the carnal believer

  • To convict and punch the non-believer so as to save them from eternal punishment

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

P Schreiner Commentary

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

     0.       Elect exiles (1:1-2)

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  1. In Babylon (5:12-24)

Relying on Willmington’s Outline Bible

1 Peter 4 - Peter writes about suffering

I. The purpose of suffering (4:1-11, 15, 17-18)

A. To cleanse and purify the spiritual believer

B. To chasten and punish the carnal believer

II. The privilege of suffering (4:12-14, 16)

A. It is to be expected (4:12): All believers will be allowed to suffer

    1. This is God disciplining his children i.e. refining them by fire

    2. Illustration: “Go sit on the bed” - how we’d begin a conversation about something our girls needed to be disciplined over.

B. It is to be esteemed (4:13-14, 16):

    1. To suffer for Christ means to share his past grief

    2. To suffer for Christ means to share his future glory

III. The patience in suffering (4:19)

A. We are to commit ourselves to God. (4:19b)

B. We are to continue to do good. (4:19a)

1 Pet 4:17-18 This refers not to final judgment but to God's refining discipline (Heb 12:7). God often allows believers to sin and then experience the consequences.

He does this for several reasons: (1) to show us our potential for sinning, (2) to encourage us to turn from sin and more constantly depend on him, (3) to prepare us to face other, even stronger temptations in the future, and (4) to help us stay faithful and keep on trusting him. If believers need earthly discipline (judgment) from God, how much more will unbelievers receive it? If the righteous are barely saved (only because of God's mercy), what chance have those who reject Christ?

1 Pet 4:19 Everywhere the Bible counsels that we trust God—in good times and bad, during sunny skies and thunderclouds, when we have a pocket full of change and a pocket full of sawdust. How does trust work? (1) Trust overcomes fear. Genuine trust in God says, "Whatever mess I'm in, my heavenly Father will lead me." (2) Trust overcomes depression. No matter how overwhelming the situation or how low it makes you feel, God can draw you back to the light.

(3) Trust overcomes hate. When careless or cruel people hurt you, sometimes irreparably, you can hate forever or you can trust God, but you can't do both. God is there to steady even the worst situation —always with a promise, always with hope. Commit your life to him for safekeeping. Rely on him when you face your worst circumstances.

-Chronological life application, study Bible notes

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Living with the End in Mind | 1 Peter 4:1-11

Series: A living Hope in a dying world

Title: Living with the end in mind

Scripture: 1 Peter 4:1-11; Phil 2:5-8 NIV

Bottom line: Living with the end in mind requires us to arm ourselves with the attitude of Christ.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

This is a difficult world to live in for everybody. But Christians have additional challenges that come with our faith. For example, recently, a pastor from Pakistan was speaking about the many challenges that they’ve faced since 2019.

  1. COVID-19 & ARC 2020: Not long after this pastor began a formal partnership with the Association of Related Churches (ARC, based here in Charleston), Covid hit. This caused pastors (along with everyone to quarantine and isolate). Christians in the US explained that because churches in America were not meeting they weren’t seeing a lot of offerings. As a result, they should not expect a lot of support until Covid settled down. But this pastor pushed back saying, “Didn’t Christians in Rome in the first century run into the plague to serve people?” We’re not going to isolate ourselves. We might not have the money now but we’re going to trust him for it. And $4 million would eventually come in for the pastors and ministries of the Pakistani church.

  2. Refugees 2021: Debacle in Kabul, Afghanistan in August ‘21

    1. The Taliban stepped in when the US left Afghanistan returning the country to its Shiria law ways. As a result, many Afghanis who’d been supportive of the US presence began to run for their lives running to other countries like Pakistan.

    2. Because of the agreements between these governments and the Taliban, when the pastors approached the Pak government to see how they could help the refugees, the Pak gov’t denied their existence. Eventually, these pastors found ways to get around this that the govt could accept and ministered to refugees.

  3. Massive Flooding 2022: “While some smaller floods occurred post-2020, the most significant event impacting Pakistan was the 2022 monsoon season deluge. Here's a brief summary of its scale:

  • Devastating: One-third of the country submerged, impacting 33 million people.

  • Deadly: Over 1,800 lives lost, making it the world's deadliest flood since 2020 and Pakistan's worst.

  • Economically crippling: $30 billion+ in damages and losses, pushing millions into poverty.

  • Widespread: All provinces affected, causing infrastructure destruction, agricultural losses, and health crises. (145 hospitals destroyed)

Remember, this is just a snapshot. The long-term consequences of these floods are still unfolding.” (Bard, 1/14/24)

  1. Persecution 2023: Due to zealous, misguided Muslims, Christians became unfairly targeted accused of slandering Muhammad.

  • 25 churches burned

  • 400 homes burned or looted

  • But…Water mission water treatment units

Bottom line: Living in light of the end requires us to arm ourselves with the attitude of Christ.

Relying on David Helms’ commentary for this outline and looking back to our previous passage:

3 Commitments to be resolved to

  1. “Arm yourselves also with this same attitude”

    1. Because to be willing to suffer for Christ is to be willing to be done with sin; be holy

    2. Phil 2:5-8 mind/attitude of Christ

  2. Don’t live “for evil human desires” but

  3. Live “for the will of God.”

    1. Enough already!

2 Costs to embrace

  1. They’re surprised you’re done with the past

  2. They’ll heap abuse on you and slander you for being faithful

1 Encouraging conclusion to look forward to—they will have to give an account to God

  • Who’s ready to judge the living and the dead

Next we see

The reign of Christ

The resurrection of Christ

The return of Christ

4 ways to be a living hope in a dying world:

  1. Be alert and soberminded

    1. Why?

    2. Because it helps us pray

    3. Matt 6:33 reminds us that when we “seek first his kingdom and his righteousness, all these things (that we tend to worry about) will be given to us” as well. So we pray with this in mind.

  2. Love each other deeply

    1. Why?

    2. Because God’s love covers a multitude of sins

    3. The cross (the love of God on display) covered all sins (Rom 5:8)

  3. Offer hospitality to one another

    1. How?

    2. By serving believers in particular (“one another”) but not limited to

    3. By serving people using our spiritual gifts

      1. Every Christian has at least one.

      2. No Christian has them all.

      3. They’re to build up the body of Christ.

      4. 2 basic categories

        1. Speaking

        2. Serving

    4. Without grumbling (meaning we’re tempted to)

  4. Serve one another using your spiritual gift(s) (not an exhaustive list)

    1. How?

    2. As a faithful steward

      1. Through speaking

      2. Through serving using your specific gifts

    3. Why?

    4. So that in all things God may be praised…

Conclusion

Barney Reeves was the father of Jimmy Reeves, the founding pastor of our church, Grace Christian Fellowship, Summerville.

Barney was a gruff, retired USAF sergeant and he loved God’s word and God’s church. He was a huge fan of his son being a bi-vocational pastor of our church. But he was also excited when Grace stepped out in faith to hire a full-time pastor. That meant that he and I could talk during the day.

Anyway, in Barney’s later years, he fought intestinal cancer a long time. This meant he was in and out of hospitals. I remember one time in particular when I was visiting him there and it was just the two of us.

He was tearing up as he shared with me how he felt like the Lord was right there in the room with him. It was the glory of the Lord in that place. And it greatly encouraged him as he suffered.

I have no doubt that Barney was a great witness to Christ whenever he was in the hospital. But I also believe he needed that glory of encouragement to press on (a phrase he used very often).

We need this too. Glory and suffering…Peter gives us a theology of suffering in this letter and links it to the future glory we will enjoy and receive.

Our Bottom Line today is that we can live in light of the end but it requires us to arm ourselves with the attitude of Christ himself. An attitude that is so willing to serve people that it’s willing to suffer and serve people “To bring them to God.” (3:18)

And we know that God wants to do this in and through us.

Let’s follow Pete’s advice as we embrace the suffering in our lives as an instrument of glory for those with eyes to see and ears to hear.

Pray

Q. What do I want them to know?

A. How to live in light of the end.

Q. Why do I want them to know it?

A. Because it helps us deal with suffering that comes to every Christian.

Q. What do I want them to do about it?

A. Live as Peter describes and calls us to.

Q. Why do I want them to do it?

A. Because this will empower us to show people what God’s love looks like.

Q. How can they begin to do this?

A. By

  1. Staying alert and soberminded

  2. Loving one another deeply

  3. Offering hospitality to one another without grumbling

  4. Serving one another in the power of the Holy Spirit

NOTES

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

     0.       Elect exiles (1:1-2)

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  1. In Babylon (5:12-24)

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How Christians Find Encouragement in the Midst of Suffering | 1 Peter 3:18-22

Series: A living Hope in a dying world

Title: How Christians find encouragement in the midst of suffering

Scripture: 1 Peter 3:18-22; Romans 8:28 NIV

Bottom line: 

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“The Battle of Waterloo is one of the most famous battles in history. It occurred on the mainland of Europe on June 18, 1815. It pitted the French army, commanded by Napoleon, against the Anglo-German-Dutch forces led by the Duke of Wellington and the Prussian forces commanded by General Gebhard Blucher.

There is an interesting story about how the news about Waterloo reached England. News was carried first by a ship that sailed from Europe across the English Channel to England's southern coast. The news was then relayed from the coast by signal flags to London. When the report was received in London at Winchester Cathedral, the flags atop the cathedral began to spell out Wellington's defeat of Napoleon to the entire city:

"Wellington defeated." However, before the message could be com-pleted, a good old-fashioned London fog moved in, and the rest of the message was hidden.

Based on incomplete information, the citizens of London thought Napoleon had won. That would have been a devastating defeat for England. Gloom filled the nation as the bad news quickly spread every-where. But when the mist began to lift, the flags high up on Winchester Cathedral completed the news. The flags spelled out this triumphant message: "Wellington defeated the enemy!" The English fears had been unfounded. Joy immediately replaced the gloom. All over England people danced in the streets, rejoicing at this great victory over one of the most dangerous enemies the nation had ever faced. In like manner, the resurrection and ascension of Christ gives us a certain hope that our own victory has been secured.” -David Helms

“If you should suffer .. he writes. The imperial persecutions that would sweep across the Roman world had not yet come. Christians were not yet being compelled to affirm the deity of Caesar. No doubt there were already those who had given their witness as martyrs (see 4:6), but much more was to come. Yet it was already time to prepare. Churches today that experience little persecution need Peter's instruction; in a future nearer than they suppose they may find themselves suffering with the rest of Christ's afflicted church in the world.

Peter would prepare the church not simply to endure persecution, but to find in persecution an opportunity for witness. Both the boldness and the humility needed for witness come about through a fundamental exchange. Christians must exchange the fear of others for the fear of the Lord. Peter gives the secret of boldness as one who had found it after failure. Waiting in the courtyard of the high priest's house while Christ was being examined, Peter had failed miserably. Rembrandt's painting captures the scene: Peter has just denied Christ for the third time, swearing with fearful oaths that he was no disciple of Christ, was not with him, did not know him.! In the background shadow stands Jesus. He has just turned to look at Peter.“

-Edmund Clowney, pastor, author, professor, and mentor to Tim Keller

Opening illustration is Napoleaonic war mistaken messaging story

In 1807, John Newton, best known as composer of the hymn ‘Amazing Grace’, encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.’

Think like a detective. Even though there are some very hard to understand verses in this passage, we can still come away answering the main theme questions from these verses and be encouraged in the midst of suffering.

Relying on David Helms’ commentary for this outline and looking back to our previous passage:

Structure in the passage brings us 2 key ideas:

I. A particular word: Submission/Subject

  • 2:11-12: Exhortation to honorable conduct and good deeds

  • 2:13, 18; 3:1: Three examples on submission: what good deeds look like

    • Rulers

    • Masters/bosses

    • Wives

II. A special relationship: Jesus

  • 3:8-17, 18-22: Two messages of encouragement,

    • One from the victory of David

      • Ps 34:12-16

      • 1 Peter 3:10-12

    • One from the vindication of Jesus

In other words, “They inform us that 3:18-22 are not concerned with the arduous task of submission, suffering and death…”

“…Rather, this passage is about final victory gained through them…”

“…Therefore, we can say that Peter wants to encourage us by lifting our hearts and minds to Heaven where Christ is already seated.

In other words, ‘Take heart, you too shall one day win!’”

Conclusion

Bottom Line:

Q. What do I want them to know?

A. That we win because Christ won.

Q. Why do I want them to know it?

A. Because this changes our outlook in the midst of suffering.

Q. What do I want them to do about it?

A. Suffer knowing that it’s temporary and like in the flood and on the cross.

Q. Why do I want them to do it?

A. Because God will vindicate you and bring people to God in the process.

Q. How can they begin to do this?

A. Move from complaining to thanking God for Romans 8:28

Pray

NOTES

Seems to be Peter is encouraging believers in the midst of their sufferings that though they are a small remnant (like in the days of Noah), God is faithful and will save them and bring them through it.

Question: Why is it better (to suffer for doing good than evil)? In other words, v. 17–why?

3 possible answers:

  1. Because sometimes it’s God’s will to suffer for doing good. Or at least he allows it to accomplish his purposes. Ex. Someone runs into a building to save a person and ends up getting burned in the process.

  2. Because if you’re going to suffer regardless it seems that for good is always better than for evil. Good > evil. It’s taking what someone meant for evil and redeeming it for good.

  3. Because this is what Christ, our Lord and example, did TO BRING US TO GOD.

What did Jesus do as described in 3:18-20?

3 possible answers:

  1. In time between death and rez, Jesus took gospel to the now dead who had rejected Noah’s message.

  2. That pre-incarnate Christ was proclaiming gospel through Noah and that’s why they’re imprisoned. (Rejected Christ’s msg through Noah)

  3. That then imprisoned spirits were actually fallen angels who’d tried to corrupt humans in Noah’s day. (See Gen 6:1-7)

Peter sees in the flood a picture of baptism or salvation by the power of Holy Spirit through the cross and rez of Jesus Christ. Water baptism and the flood (water) are both outward symbols of cleansing and deliverance.

Applications

Be encouraged by embracing the cross & trials of life.

Be encouraged by Christ’s victory of sin & death in the resurrection.

Christ won and, therefore, we win.

We see it in history

  • Flood/Ark

  • Cross/Rez

We see it in future

  • Christ as King

  • Revelation and New heaven/earth

We are encouraged in the midst of suffering when we reflect on the history (past) and conclusion (future) of His Story (History) played out in and through Jesus Christ and his people.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

II. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.

A. His death (3:18)

1. The permanence (3:18a): He died for our sins once and for all.

2. The purpose (3:18b): He died to reconcile sinners to God.

B. His journey to the spirit world (3:19-20)

1. The transgression (3:19): Jesus preached against the sins of these evil spirits.

2. The time (3:20): They committed their wickedness in the days of Noah.

C. His resurrection (3:21)

1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.

2. The symbol (3:21b): Water baptism.

D. His ascension and exaltation (3:22)

Clowney’s Outline

7. The blessing of living with Christian suffering (1 Peter 3:8-22)

  1. Response to suffering in a life of blessing (3:8-12)

    1. Called to a life of blessing

    2. Called to bless in response to cursing

    3. Called to bless as heirs of blessing

  2. The blessed witness of suffering for righteousness (3:13-22)

    1. The opportunity for witness in word (3:13-15)

    2. The opportunity for witness in life (3:16-17)

    3. The victory of Christ’s suffering (3:18-22)

Helms’ Outline

Encouragement to Continue

I. The Need for Encouragement (1 Peter 3:8-17)

A. The Encouraging Phrase: Called to be a blessing

B. The Ideal Biblical Reference: Psalm 34

C. The Precise Words: Fear and Blessing

    1. Fear

    2. Blessing

II. Encouragement in Christ’s Victory (1 Peter 3:18-22)

A. Detectives in search of meaning

B. More clues from the surrounding context

    1. A particular word: Subject

    2. A special relationship: Jesus

    3. An encouraging conclusion to our pursuit

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How to Build a Foundation of Faith | Acts 2:36-47 | Darien Gabriel

Series: NA

Title: How to build a foundation of faith

Scripture: Acts 2:36-47 NIV

Bottom line: We build a foundation of faith by devoting ourselves to the word, the fellowship, the cross, and prayer.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

I had a moment on Christmas Day when I was triggered by taking the family group photo. Last year, when we had our accident, we were taking a family group photo and I was trying to do that using my watch. So when it came time to do that this year, I decided I wasn’t up for that so I just held up my phone and took a group selfie.

Many of us have had a difficult 2023. We have scars from past wounds and some wounds are still fresh. Family, jobs, health, world wars, culture wars—it’s been a hard year for many.

Our tendency is to work on these areas in our life. And that’s fine. But to really make progress, we need to start with the foundation.

Jesus said in Matthew 7:24-27 that to have a foundation of faith made of rock is to hear the word AND obey it. Not hear it and then go on like we never heard anything. It’s about obeying the word.

So that’s the short answer to the question, how do we build a foundation of faith.

But that probably doesn’t quite satisfy you. You may be saying, but how do I do that?

This is why we’re going to Acts 2:36-47.

Outline

I. The Question (2:36-41)

Repent

“The Greek word can mean ‘change one’s mind.’ The idea in Hebrew, however, is ‘Turn,’ indicating a change in direction. In Luke 24:47 Jesus makes clear that he is referring to the OT sense (Hebrew) and that this is what the disciples are to preach.” -Boch, p. 141-142

Boch continues, “Peter’s declaration here is obedient to Jesus’ commission and call in Luke 24. Peter is telling his audiences to change direction from the attitudes that led them to crucify Jesus, and look to God through Jesus for forgiveness.” Ibid, p. 142

My take is that we’re to preach repentance meaning a change in direction in your thinking, beliefs and behaviors that are consistent with those thoughts and beliefs.

II. The Answer (2:42-47)

A. Be devoted to these 4 things:

    1. The apostles teaching.

    2. The fellowship.

    3. The breaking of bread.

    4. Prayer.

B. Be expecting this fruit:

    1. Awe

    2. Power

    3. Unity

    4. Generosity

    5. Favor

    6. Evangelism

Conclusion

So how do we build a foundation of faith?

By obeying scripture.

But how do we do that?

Bottom line: We build a foundation of faith by devoting ourselves to the word, the fellowship, the cross, and prayer.

Q. What do I want them to know?

A. How to build a foundation of faith.

Q. Why do I want them to know it?

A. So that they can weather the storms of life and the ultimate wrath of God.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

Pray

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

MAIN REFERENCES USED

“Acts” by Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

“Look at the Book” by John Piper

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
In Crisis, What Are You Trusting In? Part 2 | Isaiah 9:1-7

Series: Christmas ‘23

Title: “In crisis, what are you trusting in? Pt. 2

Scripture: Isaiah 9:1-7

Bottom line: We trust Christ in crisis by walking towards the Light, rejoicing in the Victor, embracing the God-child, as we anticipate His kingdom come.

INTRODUCTION 

Seeing a crowd of condemned criminals being led up to execution, John Bradford (c.1510–1555), the English reformer, is said to have remarked: ‘There, but for *the grace of God*, goes John Bradford.’

Via Nicky Gumbel

John Bradford was a prominent Christian reformer in England during the 16th century. Born around 1510, he became a preeminent preacher and writer, advocating for Protestant principles during the English Reformation. Bradford was a close associate of figures like John Hooper and Hugh Latimer. Known for his piety, he was committed to promoting the ideals of the Reformation, emphasizing justification by faith alone. Unfortunately, he met a tragic end when he was executed during the reign of Queen Mary I in 1555 for his Protestant beliefs. Bradford is remembered for his contributions to the early English Reformation and his commitment to religious principles. -ChatGPT

Yes, one of the well-known quotes attributed to John Bradford is from the time when he saw a group of prisoners being led to their execution. As he observed them, he reportedly said, "There, but for the grace of God, goes John Bradford." This statement reflects his humility and acknowledgment of the frailty of human nature. The phrase has since become a widely quoted expression of humility and gratitude for the grace of God. -ChatGPT

As we walk in this dark world, what are we trusting in?

Last week we said God uses the crises of life to expose our true faith: If we do not stand firm in our faith in Christ, we will not stand at all.

This week we are talking about how do we stand firm in our faith in Jesus Christ?

We see him as he is and we see all that he’s done.

The we repent from trusting in whatever we were trusting to the God-child, Jesus Christ.

Let’s dig in.

OUTLINE 

Main Idea: The deity and humanity of Jesus Christ and the nature of his kingdom are clearly predicted.

Bottom line: We trust Christ in crisis by walking towards the Light, rejoicing in the Victor, embracing the God-child, as we anticipate His kingdom come.

I. Walk towards the Light (9:1-2)

II. Rejoice with the Victor (9:3-5)

III. Embrace the God-child (9:6)

IV. Anticipate His Kingdom come (9:7)

A. The identity of the King: Jesus Christ (David’s throne)

B. The wealth of his kingdom: increase and peace

C. The nature of his kingdom: 

    1. prophetic,

    2. secure,

    3. holy, and

    4. eternal

D. The power of his kingdom: the zeal of the Lord Almighty

Application

We trust Christ in crisis by

  1. Walking towards the Light (another name for Jesus Christ),

  2. Rejoicing in the Victor (even more than the victory, another name for Jesus Christ),

  3. Embracing the God-child (who is amazing), and

  4. Anticipating the His Kingdom come (on earth as it is in heaven).

When we respond like Isaiah says God’s people of faith will respond, we’ll respond to crisis victoriously and joyfully.

Who are you trusting in crisis today?

How will you respond?

CONCLUSION

Bottom line: We trust Christ in crisis by walking towards the Light, rejoicing in the Victor, embracing the God-child, as we anticipate His kingdom come.

Transition:

As we reflect on the greatness of the God-child, we are further amazed at his infinite sacrifice. We remember this as he commanded when we celebrate the Lord’s Supper.

Lord’s Supper, 1 Corinthians 11:17-32

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

‭‭1 Corinthians‬ ‭11:23-26‬ ‭NIV‬‬ https://bible.com/bible/111/1co.11.23-26.NIV

Let me invite you to do 3 things:

  1. Invited them to accept Christ.

  2. Invited them to join a group.

  3. Invited them to give.

Text me at 843-830-2464 as needed.

-Pastor Darien

Lord’s Supper

Explain

Read

Confess

Go out into the mission field

Pray.

Other notes

Exalting Christ in Isaiah Discussion questions

Reflect and Discuss

1. How does this prophecy help prove the deity of Christ?

2. How is Jesus a light for a people walking in darkness? What is the nature of that darkness? How does Jesus shine in this dark world?

3. How is the defeat of Midian under Gideon a prophetic picture of Christ's victory over Satan at the cross Judg 6-7; Heb 2:14)?

4. How does Jesus's resurrection victory bring joy like a harvest or mil-tary conquest? What is the spoil Jesus gives for his victory?

5. How does the combination of son/ child and "Mighty God" prove the deity of Christ in verse 6?

6. What is the significance of the title "Wonderful Counselor"? How does it point to the two great aspects of Jesus's earthly ministry: mighty words and amazing deeds?

7. Does it seem strange to you to call Jesus "Everlasting Father"? How is Jesus like a father?

8. How is Jesus the "Prince of Peace"? How would you relate this to Romans 5:1? How about Philippians 4:6-7?

9. What does verse 7 teach you about the nature of Jesus's kingdom?

10. What is the significance of the statement in verse 7 that "the zeal of the LorD" will bring this about? What is zeal? How is God the Father zealous to establish the kingdom of his Son? What does this teach you about their relationship?

Bible Knowledge Commentary

Isaiah 9:1–7 (BKC): f. The future deliverance of the nation (9:1–7)

In these verses Isaiah spoke of the coming Deliverer who will effect the changes in the nation of which the prophet had been speaking. The Messiah’s coming will lead the nation into joy and prosperity, which had been lacking for years. His coming will fulfill the promises to Abraham and David about the prosperous kingdom. The “child” motif again is evident (v. 6; cf. 7:14–16; 8:1–4, 18). The Child will grow up to be the Deliverer (9:7), not a sign (8:18) of deliverance but the Deliverer Himself. He will effect the changes necessary for prosperity and spirituality to come to the nation.

9:1. A time will come when gloom and darkness (8:22) will be a thing of the past. The gloom on the northern section of Israel came because of discipline. God humbled … Zebulun and … Naphtali for a while. Though Isaiah was probably using these two tribal names to represent the Northern Kingdom, it is striking that Jesus’ upbringing and early ministry was mostly in that very area near the Sea of Galilee. His presence certainly “honored” that area. In 732 b.c. this northern portion of Israel became an Assyrian province under Tiglath-Pileser III, thus humbling the people there and putting them in gloom. Under Gentile domination, that area was called Galilee of the Gentiles.

The way of the sea describes a major international highway running through this region. This is the only place where the Bible used this phrase, but it appears often in Assyrian and Egyptian records. The invading Assyrian soldiers took that route when they invaded the Northern Kingdom. From that area the Messiah will arise and will wipe away the gloom and darkness brought on by Gentile domination.

9:2. With typical Hebrew parallelism the prophet described the effect of the Messiah on this northern part of Israel. The people were in darkness (cf. 8:22) and in the shadow of death. Then they saw a great light and light … dawned on them. Matthew applied this passage to Jesus, who began His preaching and healing ministry in that region (Matt. 4:15–16).

9:3–5. You probably refers to God the Father, who will lead the people from spiritual darkness into light (v. 2) by sending the Child (v. 6), the Messiah. The light will increase their joy like the joy at harvesttime or the joy of winning a battle and dividing the plunder. “Joy” is another emphasis of Isaiah’s, mentioned more than two dozen times in the book. This will be a supernatural work of God much like the nation’s deliverance when Gideon defeated Midian (Jud. 7:1–24; Isa. 10:26). It will be like taking a burden off one’s back (9:4). At that time, after the Child-Messiah will come, the implements of warfare will be destroyed (v. 5) because in His reign of universal peace implements of war will not be needed (cf. 2:4).

9:6–7. Here Isaiah recorded five things about the coming Messiah.

1. He was to be born a Child. The implication, given in parallel style, is that this Child, a Son, was to be born into the nation of Israel (to us) as one of the covenant people.

2. He will rule over God’s people (cf. Micah 5:2) and the world (Zech. 14:9). The government will be on His shoulders figuratively refers to the kingly robe to be worn by the Messiah. As King, He will be responsible to govern the nation. In Isaiah’s day Judah’s leaders were incompetent in governing the people. But the Messiah will govern properly.

3. He will have four descriptive names that will reveal His character. He will be the nation’s Wonderful (this could be trans. “exceptional” or “distinguished”) Counselor, and the people will gladly listen to Him as the authoritative One. In the kingdom many people will be anxious to hear the Messiah teach God’s ways (2:3). He is also the Mighty God (cf. 10:21). Some have suggested that this simply means “a godlike person” or hero. But Isaiah meant more than that, for he had already spoken of the Messiah doing what no other person had been able to do (e.g., 9:2–5). Isaiah understood that the Messiah was to be God in some sense of the term.

This Deliverer will also be called the Everlasting Father. Many people are puzzled by this title because the Messiah, God’s Son, is distinguished in the Trinity from God the Father. How can the Son be the Father? Several things must be noted in this regard. First, the Messiah, being the second Person of the Trinity, is in His essence, God. Therefore He has all the attributes of God including eternality. Since God is One (even though He exists in three Persons), the Messiah is God. Second, the title “Everlasting Father” is an idiom used to describe the Messiah’s relationship to time, not His relationship to the other Members of the Trinity. He is said to be everlasting, just as God (the Father) is called “the Ancient of Days” (Dan. 7:9). The Messiah will be a “fatherly” Ruler. Third, perhaps Isaiah had in mind the promise to David (2 Sam. 7:16) about the “foreverness” of the kingdom which God promised would come through David’s line. The Messiah, a Descendant of David, will fulfill this promise for which the nation had been waiting.

The Messiah is also called the Prince of Peace, the One who will bring in and maintain the time of millennial peace when the nation will be properly related to the Lord. Together, these four titles give a beautiful picture of the coming Messiah’s character (Isa. 9:6 includes the first of Isaiah’s 25 references to peace.)

4. The Messiah, seated on David’s throne (Luke 1:32–33), will have an eternal rule of peace and justice. His rule will have no end; it will go on forever (cf. Dan. 7:14, 27; Micah 4:7; Luke 1:33; Rev. 11:15). Following the kingdom on earth, He will rule for eternity. He will maintain righteousness (cf. Jer. 23:5), as His rule will conform to God’s holy character and demands.

5. This will all be accomplished by the zeal of the Lord Almighty. The coming of the millennial kingdom depends on God, not Israel. The Messiah will rule because God promised it and will zealously see that the kingdom comes. Without His sovereign intervention there would be no kingdom for Israel.

Apparently Isaiah assumed that the messianic Child, Jesus Christ, would establish His reign in one Advent, that when the Child grew up He would rule in triumph. Like the other prophets, Isaiah was not aware of the great time gap between Messiah’s two Advents (cf. 1 Peter 1:10–12; and see comments on Isa. 61:1–2).

ChatGPT notes:

“In the historical context of Isaiah, some scholars suggest that the child mentioned in Isaiah 9:6-7 might have had a proximate fulfillment during that time. It's often associated with a royal figure, perhaps King Hezekiah, who was born during a challenging period in Judah's history. So, in a dual prophecy sense, there could be an immediate and a future fulfillment.“

“During the time of Isaiah chapter 9, the king of Judah was likely Ahaz. Later in the book of Isaiah, particularly in chapters 36-39, the narrative involves King Hezekiah.”

MAIN COMMENTARY HELP:

  • Exalting Jesus in Isaiah by Andrew Davis

  • Preaching the Word: Isaiah commentary by Ray Ortland, Jr.

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Gospel Transformation Bible

  • NIV Study Bible

Read More
In Crisis, What Are You Trusting In? Part 1 | Isaiah 7:1-7

Series: Christmas ‘23

Title: “In crisis, what are you trusting in?”

Scripture: Isaiah 7:1-17; Luke 1:26-38; Matthew 1:18-25

Bottom line: God uses the crises of life to expose our true faith: If we do not stand firm in our faith in Christ, we will not stand at all.

Question: When you and your family are in crisis, what are you trusting in to get through it?

INTRODUCTION 

Does anyone remember the bicentennial train? For a year, a red, white and blue train traveled around the country as a mobile museum celebrating the first 200 years of America as a nation. That’s been 47 years ago now. I vaguely remember stepping onto that train as a twelve year old. The train is firmly in my mind because for Christmas that year I got an HO scale replica of that train engine.

As we consider the historical context of Isaiah 7, it’s about 200 years since Israel divided into two kingdoms: 10 to the north, called Israel, and 2 stayed loyal in Jerusalem in the south, called Judah. 40 years before that Solomon was crowned king. 40 years before that David. 40 years before that Saul.

Here we’re 200 years into the divided kingdom where Judah represents the remnant—the faithful, though they weren’t much more faithful than the northern tribes.

It’s during this time that Isaiah is called to be a prophet. The year is about 740 BC then, and here in chapter 7 it’s 735. Remember that BC counts down to 0 before AD starts back up.

Start with Luke 1:26-38

v. 37: “For no word from God will ever fail.”

What word did Mary just ask about? Matthew 19:26, “Nothing is impossible with God,” is surely appropriate. But I think in light of the fact that she is a virgin and yet about to have a baby leads me to Isaiah 7:14 where 730ish years earlier the Lord prophesied through Isaiah that the sign will be, “The virgin will conceive and give birth to a son, and will call him Immanuel.” We know that Immanuel means God with us. And he surely was through Jesus, the Son of God.

So we travel back 700+ years from the birth of Christ, 2700 years back from today, and see how God was preparing his people for a Savior way before his physical arrival.

OUTLINE 

I. Crisis reveals true faith (7:1-2)

A. The crisis: a scary alliance

B. Fluttering like a leaf

II. The Sovereign Lord Intervenes, Promises, and Warns (7:3-9)

A. God’s command: Don’t be afraid, only believe.

B. God’s promise: The plans of man will fail.

C. God’s warning: There is grave danger for unbelief.

III. The Sovereign Lord Gives a Sign: Immanuel (7:10-17)

A. Stooping to our weakness: The Lord gives a sign.

B. Three issues with the sign “Immanuel.”

CONCLUSION

Bottom line: God uses the crises of life to expose our true faith: If we do not stand firm in our faith in Christ, we will not stand at all.

This crisis was for King Ahvaz and was personal. What about you? What are you trusting in in your crisis?

This crisis was for the nation of Judah (southern kingdom of Israel). What about us? What is our nation trusting in in our crisis? What about your family?

This crisis was for the here and now. The crisis of whether or not the Syrian-Ephraimite alliance would defeat them in Judah. What were they trusting in in the here and now? What are we trusting in in our crisis right here and now?

There’s another crisis coming when Jesus Christ returns as King. Will you be standing firm in your faith in him at his return? Or will you fall?

Question: When you and your family are in crisis, what are you trusting in to get through it?

Turn to Christ the King today as your savior and lord. He is worthy and he is able to save you!

Let me invite you to do 3 things:

  1. Accept Christ.

  2. Join a group.

  3. Give something.

  4. Ask for help.

Text me at 843-830-2464 as needed.

-Pastor Darien

Lord’s Supper

Explain

Read

Confess

Go out into the mission field

Lord’s Supper, 1 Corinthians 11:17-32

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

‭‭1 Corinthians‬ ‭11:23-26‬ ‭NIV‬‬ https://bible.com/bible/111/1co.11.23-26.NIV

Pray.

Other notes

Preach the Word Commentary on Isaiah, Ray Orland, Jr.

The triumph of grace over failure: Judah (7:1-8:8)

Decision: Will we trust God or ourselves? (7:1-17)

A1 The people of God intimidated by attack (7:1-2)

B1 A symbolic son and the attackers plan (7:3-6)

C1 The Lord’s overruling word of promise (7:7-9)

D The response of distrust (7:10-12)

C2 The Lord’s overruling sign of salvation (7:13-15)

B2 A symbolic son and the attackers’ defeat (7:16)

A1 The people of God destined for attack (7:17)

Judgment: (following verses for another time)

SECTION OUTLINE FOUR (ISAIAH 6-8) from the Outline Bible, Willmington

Isaiah records his vision and new commission, (6) his ministry of comfort to King Ahaz, (7) and his message of destruction to the northern kingdom. (8)

1. THE CALL OF THE PROPHET (6: 1-13)

A. Isaiah and the heaven of God (6:1-7)

1. Isaiah's vision (6:1-4)

a. What he sees (6:1): The Lord seated upon his exalted throne in glory

b. What he hears (6:2-4): The mighty seraphim (angelic beings) praising God for his holiness

2. Isaiah's vexation (6:5): This awesome sight causes Isaiah to cry out, acknowledging his own sin and that of his people.

3. Isaiah's visitation (6:6-7): One of the angelic seraphim touches Isaiah's tongue with a burning coal from heaven's altar, purifying the prophet.

B. Isaiah and the God of heaven (6:8-13)

1. Isaiah hears God's voice (6:8a): God wants to know whom he should send as his messenger to his people.

2. Isaiah heeds God's voice (6:8b-13): Isaiah volunteers.

II. THE CHRIST OF THE PROPHET (7:1-25) (Our focus this week)

A. Isaiah's first prophecy (7:1-12): God sends the prophet to reassure young Ahaz, the terrified king of Judah.

1. The need for this reassurance (7:1-2): The southern tribe of Judah is threatened with invasion by the northern ten tribes and Aram.

2. The nature of this reassurance (7:3-9): God instructs Isaiah to assure Ahaz that this simply will not happen, for the enemy armies will soon be crushed and broken.

3. The negative response to this reassurance (7:10-12)

a. The Lord's sign (7:10-11): God invites Ahaz to ask for any sign he might desire to validate Isaiah's promise.

b. The king's scorn (7:12): Wicked Ahaz refuses, not allowing God to show his mighty power.

B. Isaiah's second prophecy (7:13-16): Many believe these verses predict the births of two babies, one to be born supernaturally in the distant future, the other to be born naturally in the immediate future.

1. The first baby (7:13-14): This will be the Messiah, born centuries later to the Virgin Mary.

2. The second baby (7:15-16): This will be Maher-shalal-hash-baz, born less than a year later to Isaiah and his wife. Ahaz is told that even before this baby is weaned, the enemy kings of both the northern kingdom and Aram will be dead.

C. Isaiah's third prophecy (7:17-25): He warns of a terrible Assyrian attack on Judah.

MAIN COMMENTARY HELP:

  • Exalting Jesus in Isaiah by Andrew Davis

  • Preaching the Word: Isaiah commentary by Ray Ortland, Jr.

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Gospel Transformation Bible

  • NIV Study Bible

  • Jesus Through Middle-eastern Eyes, Kenneth Bailey`

Read More
How to Go Into the World | John 1:1-5 | Chris Karpus

Go into the world the way Jesus came into the world.

John 1:1-5

1 In the beginning was the Word, and the Word was with God, and the Word was God.  2  He was

with God in the beginning.  3  Through him all things were made; without him nothing was made

that has been made.  4  In him was life, and that life was the light of all mankind.  5  The light shines

in the darkness, and the darkness has not overcome [a]  it.

Why did He come into the world?

Why do we go into the world?

Why did He come into the world?

John 3:16-17

16  For God so loved the world that he gave his one and only Son, that whoever believes in him

shall not perish but have eternal life. 17  For God did not send his Son into the world to condemn

the world, but to save the world through him.

He came to save us…sin separates us from God

Romans 5:12-19

12  Therefore, just as sin entered the world through one man, and death through sin, and in this

way death came to all people, because all sinned—

13  To be sure, sin was in the world before the law was given, but sin is not charged against

anyone’s account where there is no law.  14  Nevertheless, death reigned from the time of Adam to

the time of Moses, even over those who did not sin by breaking a command, as did Adam, who

is a pattern of the one to come.

15  But the gift is not like the trespass. For if the many died by the trespass of the one man, how

much more did God’s grace and the gift that came by the grace of the one man, Jesus

Christ, overflow to the many!  16  Nor can the gift of God be compared with the result of one man’s

sin: The judgment followed one sin and brought condemnation, but the gift followed many

trespasses and brought justification.  17  For if, by the trespass of the one man, death reigned

through that one man, how much more will those who receive God’s abundant provision of

grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

18  Consequently, just as one trespass resulted in condemnation for all people, so also one

righteous act resulted in justification and life for all people.  19  For just as through the

disobedience of the one man the many were made sinners, so also through the obedience of

the one man the many will be made righteous.

So we need saving from our sin that separates us from God…Only Jesus, through His birth, life,

death and resurrection could atone for the sin of humanity.

Why do we go into the world? – well…because He said so

Mark 16:15

15  He said to them, “Go into all the world and preach the gospel to all creation. 

Matthew 28:16-20

16  Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to

go.  17  When they saw him, they worshiped him; but some doubted.  18  Then Jesus came to them

and said, “All authority in heaven and on earth has been given to me.  19  Therefore go and make

disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy

Spirit,  20  and teaching them to obey everything I have commanded you. And surely I am with

you always, to the very end of the age.”

So how do we go into the world the way Jesus came into the world?

GENEROUSLY

Romans 5:8

8  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

2 Corinthians 9:11-15

11  You will be enriched in every way so that you can be generous on every occasion, and through

us your generosity will result in thanksgiving to God.

12  This service that you perform is not only supplying the needs of the Lord’s people but is also

overflowing in many expressions of thanks to God.  13  Because of the service by which you have

proved yourselves, others will praise God for the obedience that accompanies your

confession of the gospel of Christ, and for your generosity in sharing with them and with

everyone else.  14  And in their prayers for you their hearts will go out to you, because of the

surpassing grace God has given you.  15  Thanks be to God for his indescribable gift!

1. God enriches us…He provides for us to always be generous (every occasion)

2. Our generosity will result in people thanking God

3. Through the service of generosity, people will see your obedience that accompanies

your action…they will see your faith in action…as you confess the gospel of Jesus

4. They will see you loving them as a result of your faith, and praise God

So yes, to go into the world the way Jesus came to the world, we would need to do it

generously.

SACRIFICIALLY

Philippians 2:1-11

2 Therefore if you have any encouragement from being united with Christ, if any comfort from

his love, if any common sharing in the Spirit, if any tenderness and compassion,  2  then make my

joy complete by being like-minded, having the same love, being one in spirit and of one

mind.  3  Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above

yourselves,  4  not looking to your own interests but each of you to the interests of the others.

5  In your relationships with one another, have the same mindset as Christ Jesus:

6  Who, being in very nature [a]  God,

    did not consider equality with God something to be used to his own advantage;

7  rather, he made himself nothing

    by taking the very nature [b]  of a servant,

    being made in human likeness.

8  And being found in appearance as a man,

    he humbled himself

    by becoming obedient to death—

        even death on a cross!

9  Therefore God exalted him to the highest place

    and gave him the name that is above every name,

10  that at the name of Jesus every knee should bow,

    in heaven and on earth and under the earth,

11  and every tongue acknowledge that Jesus Christ is Lord,

    to the glory of God the Father.

- Another version – the ESV - says that He emptied Himself

-

- Yet, He was fully God and fully Man

-

- It could mean that He set aside the privileges of deity that stand between the divine

Christ and the shame and degradation and suffering and death of the cross. That’s the

point of Philippians 2:5–8. He moved from such height to such shameful degradation on

our behalf.

-

- And that’s the mind-set we’re supposed to have as we serve others.

Matthew 22:36-40

36  “Teacher, which is the greatest commandment in the Law?”

37  Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all

your mind.’ [a]   38  This is the first and greatest commandment.  39  And the second is like it: ‘Love your

neighbor as yourself.’ [b]   40  All the Law and the Prophets hang on these two commandments.”

John 13:34-35

34  “A new command I give you: Love one another. As I have loved you, so you must love

one another. 35  By this everyone will know that you are my disciples, if you love one

another.”

That kind of goes back to people seeing our faith in action and praising God

BUT…

John 15:13

13  Greater love has no one than this: to lay down one’s life for one’s friends.

What does it mean to “lay down one’s life” for someone?

It most certainly means die for them

It could also mean to live for someone

1 John 3:16-18

16  This is how we know what love is: Jesus Christ laid down his life for us. And we ought

to lay down our lives for our brothers and sisters.  17  If anyone has material possessions

and sees a brother or sister in need but has no pity on them, how can the love of God

be in that person?  18  Dear children, let us not love with words or speech but with actions

and in truth.

-back to love in action

It’s easy to say that we would die for someone – because it’s incredibly unlikely

- Make a mental list of folks you would die for…you would lay down your life for

- Would you live your life for the same people…now we’re talking about laying

down our life…

Do you see a trend?...to go like Jesus came is to live generously and sacrificially

-It doesn’t just honor God, but it shows people your faith in action and they will glorify

Him for it.

COMPASSIONATELY

To extend love to others requires that we first understand something about their needs. That

means trying to put ourselves in their shoes. 

- It may mean we observe and ask questions to better understand people’s situations

- It may first start by CARING about people

Empathy is our feeling of awareness toward other people's emotions and an attempt to

understand how they feel. Compassion is a response to empathy or pity and creates a desire to

help…it’s empathy and pity in action…doing something about it.

- Really loving our neighbor requires that, once we understand something about

another person’s pain, we do what we can to ease it or to somehow lighten the

burden. This is where empathy is transformed into compassion.

Matthew 9:35-38

35  Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the

good news of the kingdom and healing every disease and sickness.  36  When he saw the crowds,

he had compassion on them, because they were harassed and helpless, like sheep without a

shepherd.  37  Then he said to his disciples, “The harvest is plentiful but the workers are few.  38  Ask

the Lord of the harvest, therefore, to send out workers into his harvest field.”

- Jesus is telling the disciples, from a place of compassion, to ask God to send us out-

o To live like Him

o To love compassionately – to love in action – so that people will come to

know Him

Luke 7:11-15

11  Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went

along with him.  12  As he approached the town gate, a dead person was being carried out—the

only son of his mother, and she was a widow. And a large crowd from the town was with

her.  13  When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

14  Then he went up and touched the bier they were carrying him on, and the bearers stood still.

He said, “Young man, I say to you, get up!”  15  The dead man sat up and began to talk, and Jesus

gave him back to his mother.

This story gets me, because this is also my story.

John 11:33-35

33  When Jesus saw her weeping, and the Jews who had come along with her also

weeping, he was deeply moved in spirit and troubled.  34  “Where have you laid him?” he

asked.

“Come and see, Lord,” they replied.

35  Jesus wept.

Romans 12:15-18

15  Rejoice with those who rejoice; mourn with those who mourn.  16  Live in harmony with

one another. Do not be proud, but be willing to associate with people of low

position. [a]  Do not be conceited.

17  Do not repay anyone evil for evil. Be careful to do what is right in the eyes of

everyone.  18  If it is possible, as far as it depends on you, live at peace with everyone.

How do we show compassion like Jesus?

1. Compassion is an action, not just pity.

a. Action makes our love easier to see than just pity. In fact, At the end of the day,

what the world needs most isn’t a bunch of Jesus' followers who feel

compassionate but don’t act on it. It needs followers of Jesus who are willing to

be compassionate, and act on it. If it’s in your power, or through the power of

God, then do something…but be helpful…pray for wisdom and discernment.

b.

2. We need to be open to interruption and involvement in people’s lives

a. What are our friends and family currently going through?

b. Who has God put on your heart right now?...

c. Let’s pray that God would show us

Generously…. sacrificially and compassionately

Galatians 5:22-23

22  But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness,

faithfulness,  23  gentleness and self-control. Against such things there is no law.

Matthew 7:16

16  By their fruit you will recognize them….

Are we generous to the point where people will glorify God

Are we sacrificial? Are we living our lives for others or ourselves?

Are we compassionate? Do we act on our pity and even empathy?

- If we go into the world the way Jesus came into the world, people will see our faith in

action…that’s being disciples who make disciples…

So how do we do that…other than the obvious things we’ve already talked about?

1. If we’re loving generously, sacrificially and compassionately, we’re keeping Christ in

Christmas.

2. If there is a “war on Christmas”, it’s because the soldiers lost their focus and abandoned

their positions

3. We’re not called to verbal battles over “merry Christmas” vs “happy holidays”.

Is it possible that we’re telling the world to keep Christ is Christmas, but not doing it ourselves?

Are we more likely to show Christian outrage more than outreach? We need a re-set if we’re

really going to show people who Jesus is.

Poinsettias – elderly or sick – take one…don’t take the trees

December 10, 2023 Scripture References

John 1:1-5

John 3:16-17

Romans 5:12-19

Mark 16:15

Matthew 28:16-20

Romans 5:8

2 Corinthians 9:11-15

Philippians 2:1-11

Matthew 22:36-40

John 13:34-35

John 15:13

1 John 3:16-18

Matthew 9:35-38

Luke 7:11-15

John 11:33-35

Romans 12:15-18

Galatians 5:22-23

Matthew 7:16

Read More
Tears at Christmas | Jeremiah 31:15-17 | Matthew 2:13-18

Jeremiah 31:15-17

Weeping at the Exile, but Rescue Would One Day Come

Matthew 2:13-18

Weeping at the Slaughter of the Innocents, but Rescue would come because the Savior was born.

If You Have Tears This Christmas Season, remember the Savior will one day wipe away every tear.

Read More