Posts tagged non denominational church
How Will You Respond to Jesus' Miracles? What Will You Do With What You've Seen? | John 11:45-57 | Chris Karpus

How will you Respond to Jesus’ Miracles? What will you do with what you’ve seen?

John 11:45-57

- Takes place Right after Jesus raised Lazarus from the dead

Everything from this point forward in the Gospel of John focuses on the cross.

The raising of Lazarus from the dead assures us of Jesus’ power over death before He even goes to the

cross to die.

John 11:45-57 NIV

The Plot to Kill Jesus

45  Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in

him.  46  But some of them went to the Pharisees and told them what Jesus had done.  47  Then the chief

priests and the Pharisees called a meeting of the Sanhedrin.

“What are we accomplishing?” they asked. “Here is this man performing many signs.  48  If we let him go

on like this, everyone will believe in him, and then the Romans will come and take away both our temple

and our nation.”

49  Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at

all!  50  You do not realize that it is better for you that one man die for the people than that the whole

nation perish.”

51  He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the

Jewish nation,  52  and not only for that nation but also for the scattered children of God, to bring them

together and make them one.  53  So from that day on they plotted to take his life.

54  Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a

region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

55  When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for

their ceremonial cleansing before the Passover.  56  They kept looking for Jesus, and as they stood in the

temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”  57  But

the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should

report it so that they might arrest him.

- There were 2 reactions from those who witnessed Jesus raising Lazarus from the dead

o 45  Therefore many of the Jews who had come to visit Mary, and had seen what Jesus

did, believed in him. 

 Who else but God can raise a man who had been in the tomb for 4 days?

- 46  But some of them went to the Pharisees and told them what Jesus had done. 

o It’s amazing that 2 groups of people can witness the same event and come away with

completely different reactions

 The way people see miracles depends on their moral condition

 Somehow, it isn’t a guarantee that someone will come to Christ just because they

witness a miracle

 If a person is filled with unbelief, it might not make a difference if they’ve seen a

miracle

Rather than worship Jesus in reverence for what they saw, they had to report it

Jesus becomes Israel’s most wanted for the crime of raising a man from the dead. He

restored Lazarus’ life, but many Jews want to take Jesus’ life. Pretty ironic, right?

47  Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

- The Sanhedrin was the highest judicial body in Israel

o They had the political and spiritual power, but served under Roman authority

o In their point of view this was devastating

o Any time the star witness is a resurrected corpse – you have a pretty good case for the

validity of Jesus as the Messiah.

47 Continued “What are we accomplishing?” they asked. “Here is this man performing many

signs.  48  If we let him go on like this, everyone will believe in him, and then the Romans will

come and take away both our temple and our nation.”

- Jesus’ enemies admit that He is doing miraculous works (many signs)

o They didn’t protest the authenticity of the healings

o Too many miracles to deny the reality of the works

- We see this later, when some of the disciples were performing miracles in Jesus name, and were

brought before the Sanhedrin…

- Acts 4:15-17

- 15  So they ordered them to withdraw from the Sanhedrin and then conferred together.  16  “What are

we going to do with these men?” they asked. “Everyone living in Jerusalem knows they have

performed a notable sign, and we cannot deny it.  17  But to stop this thing from spreading any further

among the people, we must warn them to speak no longer to anyone in this name.”

o “Don’t confuse me with the facts – I’ve made up my mind”

o How do we explain their failure to see the truth?

 It wasn’t lack of information

 Jesus actually gave the answer back in Chapter 9 when He told them they were

blinded by their sin.

 All of this religion and all of this biblical knowledge represented by the Sanhedrin,

yet they were unable to see the glory of God’s Son – because of sin.

 Some of the things we can take away from the Sanhedrin…

 You can be religious, but lost.

 You can memorize scripture but still be ignorant of its truth.

 You can say all the right things, but still have a heart that hasn’t been transformed

by the power of Jesus Christ.

o They also had questioned the source of the miracles: demonic in origin

- Matthew 9:34

34  But the Pharisees said, “It is by the prince of demons that he drives out demons.”

- They were just trying to justify their position

o And so we see their unbelief play out in an interesting way that even applies to us today

too: unbelief will encourage you to protect your idols (vv. 45-48).

- 1. Unbelief encourages you to protect your idols

  48  If we let him go on like this, everyone will believe in him, and then the Romans will come and

take away both our temple and our nation.”

Their primary concern was maintaining control – Jesus threatened their position and influence –

their idols

o They are afraid that the Romans will come in and take away their nation

 Their concern wasn’t for the people, but for themselves

 They believe that if people worship Jesus as the Messiah, then the Jews will come

and crown Him King of the Jews

 They were afraid - They knew the Romans would come in and destroy the temple

and Jerusalem, and scatter the people - if everyone believed in Him

 The Jews, Caiaphas, and the Sanhedrin weren’t interested in doing the right or just

thing. Instead, their top priority was retaining their power and influence.

 Ironically – that which they were so afraid of happening – did happen…

 In AD 70 the Romans did that very thing

 It wasn’t because the people believed in Jesus – it was most likely because

they didn’t

 We see in them a clear and striking picture of the self-centeredness of empty

religion.

- Empty Religion – these days, practiced by people who come to church, give money, say and do the

right thing and are moral, but have no relationship with Jesus Christ – they haven’t given their lives

to Jesus

 Empty religion is always revealed by a person’s focus

 What is your focus?

 If someone is truly following Jesus, their focus will be first on Jesus, then on others

and finally on themselves. – Empty religion always focuses first on me.

 It’s based on MY effort

 It’s about maintaining MY good works

 It’s concerned primarily with MY blessing and MY safety – so others can

look on at “all the good choices I’ve made”

 Empty religion evaluates spiritual realities by how WE will be affected. – When our

decisions are not based on clear biblical standards of holiness, but how they will

affect our own comfort and convenience.

 The Pharisees and Sadducees fear of loss of influence, power and income pushed

them to disobey God’s will.

o People want to protect their lifestyle (their idol) from Jesus

o He always has and he always will be a threat to our idols. And when Jesus threatens idols

you can expect hostility.

o For someone who doesn’t believe in Jesus, the idol always wins –

 Unfortunately, this is true for us too, isn’t it?

 What are some of the idols you have been protecting from Jesus?

 Popularity – approval of others – your lifestyle – your habits

 We need to reserve the thrown in our lives for Jesus

 For the Pharisees, power and control were their idol, and blinded them to the

miracle that so many had witnessed.

 They were more concerned about their place and their power than whether

or not this was really the Messiah

 Are we more committed to our own power, position, your possessions, your pride

than Jesus?

 Do you see Jesus as someone you can use for your own plans, or someone who is

free to use you for His?

- At the same time Jesus is aware of the plot to kill Him, He longed to shelter and protect the

people of Jerusalem.

- But even though Jesus longed to gather His people under His wings, they just weren’t interested.

-

Matthew 23:37-39

37  “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have

longed to gather your children together, as a hen gathers her chicks under her wings, and you were

not willing.  38  Look, your house is left to you desolate.  39  For I tell you, you will not see me again until

you say, ‘Blessed is he who comes in the name of the Lord.’ [a] ”

Yes, He was speaking to Jerusalem – but how often has He said to each of us “How often I have wanted

to be your number one focus, but you were not willing”

49  Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at

all!  50  You do not realize that it is better for you that one man die for the people than that the whole

nation perish.” 51  He did not say this on his own, but as high priest that year he prophesied that Jesus

would die for the Jewish nation,  52  and not only for that nation but also for the scattered children of God,

to bring them together and make them one. 

John credits the prophesy to the office of High Priest, and not to the man

- Interesting notes on Caiaphas:

o He was a Sadducee, which means he didn’t believe in the resurrection under any

circumstances

o As a Sadducee, he collaborated with the Romans

o He didn’t want anyone rocking the boat

o Having been high priest for 16 years, he was highly educated and intelligent, but also cynical

and ruthless.

What we read in verses 49-50 is a great example of the irony that John builds into his gospel. Because

clearly, Caiaphas is thinking only of political expediency, but the Lord intended for us to see something

else entirely.

It’s obviously ironic because what Caiaphas says in those verses is the gospel message in a nutshell!

Jesus’ death would save his people. “The nation” is a reference to the nation of Israel, but remember,

Paul tells us that the people of faith are true people of God.

- The death of Jesus Christ was going to accomplish what God intended. It was going to save those it

was intended to save, and it was going to gather them into one people.

-

o Though Caiphas said it – It’s a great note of unmistakable certainty.

- Caiaphas’ didn’t understand his own prophecy

- He was so obsessed with his own political power, he only sees everything through that lens. He fails

to understand that the Lord revealed something of spiritual significance through him – but he was

blind to it.

o One thing to learn from that is that being obsessed with political power can force you to

see everything only through that lens – and miss the point of what God is actually doing.

 It’s a lesson for all of us in this politically charged day.

- Because it wasn’t Caiaphas’ plan that was ultimately carried out - it was God’s plan for redemption!

- For evil reasons they sought to put Jesus to death, but unbeknownst to them they were

accomplishing God’s sovereign will all along. What they meant for evil, God intended for good.

- Caiphas’ words, though said to fulfill his own purpose, held greater meaning than he could have

planned.

 Peter makes this point during his sermon on the day of Pentacost.

- Acts 2:23

23  This man was handed over to you by God’s deliberate plan and foreknowledge; and you,

with the help of wicked men, [a]  put him to death by nailing him to the cross.

- This doesn’t get Caiphas off the hook – he wasn’t an unwilling puppet. God just turned his wicked

words into truth.

o His speech must have been convincing, because in verse 53:

53  So from that day on they plotted to take his life.

It’s gone beyond impulsive attempts to stone Jesus, and become premeditated murder.

It is noteworthy that some religious people, who claim to know God and to love and serve God don’t

recognize their God when He shows up.

- Amazing what darkness produces in the heart of the unbeliever – the blindness

o It’s a good example of pragmatic thinking. Pragmatism is the fundamental belief that

everything is subservient to achieving results and success.

o If your only goal is to achieve results, it won’t be long before you find yourself

compromising your own moral integrity.

o Unfortunately, this way of thinking has even crept into the church. So many churches are

willing to do whatever it takes to grow. But if that’s your only guiding principle it won’t be

long before your pragmatism puts you at odds with Biblical standards.

 What you win them with is what you win them to…

- Jesus avoided them until the appropriate time:

54  Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a

region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

- He would not die because of the whims and wished of the religious establishment.

- His death was not the tragic death of a religious zealot. He would die at the time chosen by His

Father. His life would not be taken from Him. But He would willingly sacrifice it.

55  When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for

their ceremonial cleansing before the Passover.  56  They kept looking for Jesus, and as they stood in the

temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 

They were wondering if Jesus was even going to come to the Passover

57  But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was

should report it so that they might arrest him.

So - How will you Respond to Jesus’ Miracles?

Will you waiver?

- There is no neutrality, when it comes to Jesus – no middle ground when it comes to Jesus

o Middle ground is illogical – if you believe Jesus is who He says He is, then you believe what

He says and you obey Him. Jesus never claimed to occupy the middle ground either…in

fact…

John 14:6

6  Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through

me.

o There are only two options when it comes to Jesus Christ: trust in Him for the salvation of

your soul, or reject him in unbelief.

o One path – the wide path leased to destruction, and eternity away from God

o The path to Jesus is narrow…eternal life with him

Will you fight against it?

- Will your idols of wealth, independence, politics, power, control, pride, popularity or approval blind

you to what Jesus wants to do in your life? Does the lifestyle you want to have…or maybe the one

you already have conflict with God’s will for your life?

o God’s will like a stream…or water coming in at the beach

- Part 2 of the title: What will you do with what you’ve seen?

o You can try to justify unbelief by saying “I didn’t see any miracles with my own eyes”

 Sure you have!

 Do you have a mirror? You’re made in His image.

Genesis 1:27

So God created mankind in his own image,

    in the image of God he created them;

    male and female he created them.

Life itself is a miracle.

 Ever been outside?

Romans 1:20

20  For since the creation of the world God’s invisible qualities—his eternal power and divine

nature—have been clearly seen, being understood from what has been made, so that people are

without excuse.

Can you see me?

- 5 year celebration of surviving a cardiac arrest.

The same God that raised Lazarus from the dead, and was murdered by the religious leaders for every

sin we commit, and was raised from the dead himself 3 days later still performs miracles today. This all

points to Jesus…every story in this room points to Jesus…or at least should.

What will you do with what you’ve seen?

You can’t unsee it now…You can’t unhear what you’ve heard…so you have to make a choice

Read More
Do You Really Believe in the Resurrection? | John 11:1-44 | Mikey Brannon

Dying for Glory

Grace Christian Fellowship

John 11:1-44

Introduction

If you have your Bible I would ask you to go ahead and turn with me to John

chapter 11 as we will be looking at verses 1-44.

Let us pray

This morning we are going to be talking a lot about a dead man. And in many

ways, I think we have a lot in common with Lazarous. Ephesians 2:1 tells us, that

“you were dead in trespasses and sin”.

So while we talk about this physical death and physical resurrection here in John

chapter 11, I also want us to be thinking of our own spiritual death. The Bible

teaches that before we come to faith we are Spiritually dead. We have no means to

come to life except that Jesus intervenes. Just how dead are we? We are very very

dead.

Francis Chan puts it this way. Imagine this morning that we wheel a casket to the

front of the church. And during the service it is our job as the worship team, as the

preacher, as the congregation to bring this dead body to life.

So we sing our hearts out. We say wonderful things. We read Scripture. The

preacher preaches the most compelling service that has ever been preached. And at

the end of the service we all gather around the body and look down and find what.

The person is still dead. This is our condition before we come to know the Lord.

There is only one way that this body can be resurrected. Jesus will teach in this

text today that he is the only resurrection. And Jesus calls out to this dead man,

and instantly he lives.

2

Location and Characters

[Jhn 11:1-3 ESV] 1 Now a certain man was ill, Lazarus of Bethany, the village of

Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment

and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters

sent to him, saying, "Lord, he whom you love is ill."

We are introduced to Lazarus. This is not the Lazarus from the Luke who Jesus

told about in a parable. This is a close friend. Lazarus is the brother of Mary and

Martha. This is a family that Jesus knew well.

We remember the story of Mary and Martha. When Jesus visited the house, it was

Mary who poured the expensive oil on Jesus feet and washed his feet with her

hair. It is Martha who was not happy about the situation, who confronted Jesus

about her sister’s unwillingness to make a fuss around the house. And remember

Jesus told Martha he was not going to tell Mary to do that because Mary had

chosen something greater.

The personalities that we learned about Mary and Martha play out even in Johns

account of this text. We will se it. Martha, the high strung one. The one who is

busy and quick to speak her mind. Mary, the one who is reserved and quite. This is

the family.

In Chapter 10 Jesus has fled Jerusalem since chapter 10 because the Pharisees had

just tried to stone him to death. While Mary, Martha, and Lazarus situations

unfolds just East of Jerusalem in a village called Bethany.

[3] So the sisters send word to Jesus who is probably at least a day’s travel away

that Lazarus is sick.

So What?

We all have faced, and likely are facing difficult trials in our lives. And wouldn’t

it be nice sometimes if God just came out and said, “well the reason that I’m

having you go thru this is because...”. Well this is exactly what he does in verse 4.

3

[4] Word reaches Jesus and the disciples and he tells them exactly what this ordeal

is all about. We can underline in verse 4 where it says “It is for the glory of God,

so that the Son of God may be gloried through it”. These are believers, who are

suffering, but God has a greater purpose for their suffering.

It goes directly to the thesis of the entire book of John, that Jesus is the Christ, the

son of God, and that believing in him, we can have eternal life.

[6] It is very interesting what happens in verse 6. Jesus doesn’t say, quick guys

pack your bags we are heading back to Jerusalem. What does he do? “He stayed

two days longer”. And over the course of these two days what would happen. The

suffering would intensify. In fact in would go from panic to despair and even to

hopelessness.

The old country preacher said it this way, “there is no hole so deep that God is not

deeper.” Jesus was preparing a deep hole.

Jesus Returns to Jerusalem

Lazarus must have died the day that the messenger was sent to Jesus. We have 1

day for the messenger to get to Jesus. Jesus delays for 2 days. And then it takes

him 1 day to return. That comes to 4 days.

[7] In verse 7 Jesus breaks the news to his disciples that they are going to return to

the place where they were nearly killed. Verse 8.

[8] The disciples said to him, "Rabbi, the Jews were just now seeking to stone you,

and are you going there again?"

Jesus answers this concern with a simple proverb that is very interesting.

9 Jesus answered, "Are there not twelve hours in the day? If anyone walks in the

day, he does not stumble, because he sees the light of this world. 10 But if anyone

walks in the night, he stumbles, because the light is not in him."

God is in control. How easy it is for his disciples, even having witnessed Jesus

power on so many occasions, how easy it is to forget who is in control! Are you

walking in the light? Are you walking with God? Then there is not one thing to be

afraid of. How easy is it for us to do the same thing?

4

Jesus says men, we walk in the power and the promise of God, and no man, no

sickness, no stone, has the power to stop that!

Jesus Breaks It Down for the Disciples

[11]-[13] There is this interesting exchange where Jesus uses some figurative

language that Lazarus is asleep. Alluding to the fact that his death situation is

temporary like a nap. The disciples completely miss it. Listen, I struggle in high

school literature when we were studying poetry so I’m not going to make fun of

these guys. So just like my English teacher, Jesus spells it out plainly, [14] he is

dead.

Don’t miss [15] for your sake, I am glad that I was not there!

Why?

[15] So that you may believe.

I must break this down a little.

Notice the reasons that Jesus does not give.

• He doesn’t say so that he can spend time with Lazarus again

• He doesn’t say so that the Pharasees or non-believers will see this miracle

and believe

• He doesn’t say so that other people will see this miracle and become my

follower, although that may be true too

Jesus says the reason is, so you guys who already believe in me, will believe. How

many of us in this room believe, but today we need to really believe. Mark 9:24,

Lord I believe help my unbelief. If you think you believe now, just wait to see how

much your about to believe.

Mary, Martha, family friends, other disciples are about to believe on a whole knew

level. My prayer this morning is that we all have that same reaction to this

powerful story.

5

[16] Now Thomas, he gets a bad rap. But I want to talk about him in a positive

light here. "Let us also go, that we may die with him." They know it’s a death wish

to return to Jerusalem, but it is Thomas who says, he guys let’s go. At least we die

with him.

In some ways it is a picture of what we as the church are called today. We are

called to what “pick up our cross, and follow Jesus”. That is exactly what Thomas

proposes here.

We are called to follow, and we are promised suffering. Who is willing to go?

Thomas is.

I was reminded of a book I read a long time ago on one of the first missionaries,

Adoniram Judson who served his entire life in Burma. He met his wife, in the

states, and when he wanted to ask her father for his daughters hand in marriage he

wrote this.

“I have now to ask whether you can consent to part with your daughter early next

spring, to see her no more in this world ? Whether you can consent to her

departure to a heathen land, and her subjection to the hardships and sufferings of

a missionary life? Whether you can consent to her exposure to the dangers of the

ocean; to the fatal influence of the southern climate of India; to every kind of want

and distress; to degradation, insult, persecution, and perhaps a violent death?

Can you consent to all this, for the sake of Him who left His heavenly home and

died for her and for you; for the sake of perishing, immortal souls; for the sake of

Zion and the glory of God? Can you consent to all this, in hope of soon meeting

your daughter in the world of glory, with a crown of righteousness brightened by

the acclamations of praise which shall resound to her Saviour from heathens

saved, through her means, from eternal woe and despair?”

Who is willing to follow Jesus into that kind of storm? Thomas was.

6

Ann had 3 pregnancies while in Burma. The first ended in miscarriage, the second

died at 8 months, and the third only lived 6 moths. In fact Adoniram would even

lose his wife Ann to small pox. His trials continue even beyond that.

Why would anyone do that? Today there are 2.5 million evangelical Christians in

Burma who can trace roots back to Judson.

Jesus Returns to Bethany (Funeral Scene)

In verses 17-20 we again see that Lazarus is dead and has been dead for 4 days.

Lazarus is very dead. And remember what I said about the personalities of Mary

and Martha showing up in the story? One of the sisters, can’t even wait for Jesus

to arrive at the house before she unloads her disappointment on him. Which one

do you think it was? That’s right Martha.

[20] So when Martha heard that Jesus was coming, she went and met him, but

Mary remained seated in the house.

It was Martha who tends toward anxiousness (from the other story). She can’t

even wait for Jesus to arrive because it says she goes to meet him. And Mary, the

more calm and reserved sister waits at the house.

The Disappointment In Jesus

Let’s look at what Martha says:

[21-22] 21 Martha said to Jesus, "Lord, if you had been here, my brother would not

have died. 22 But even now I know that whatever you ask from God, God will give

you."

Have you ever been disappointed in God like this. I think what we see here is it is

okay to approach God and be REAL. We don’t have to put on a front. I remember

when I was a kid and I would hear people at my church start to pray (talk to God)

and all of the sudden they would start speaking in King James. I thought that is

how you had to pray.

And maybe sometimes we don’t do much better because we don’t pray our heart.

We don’t express ourselves, we don’t pour out our emotions to God the way that

Martha did here. It’s okay to be real with God. He already knows how we feel

anyway. Take a look at Psalm 13. Sometime you might feel like praying this Psalm

in a situation in your life. It’s okay to do that.

7

[Psa 13:1-6 ESV] 1 To the choirmaster. A Psalm of David. How long, O LORD?

Will you forget me forever? How long will you hide your face from me? 2 How

long must I take counsel in my soul and have sorrow in my heart all the day? How

long shall my enemy be exalted over me? 3 Consider and answer me, O LORD my

God; light up my eyes, lest I sleep the sleep of death, 4 lest my enemy say, "I have

prevailed over him," lest my foes rejoice because I am shaken. 5 But I have trusted

in your steadfast love; my heart shall rejoice in your salvation. 6 I will sing to the

LORD, because he has dealt bountifully with me.

We give credit to Martha she still has a glimmer of hope in vs 22. She says even

now I know you can do anything.

Martha’s Theology

Jesus says something interesting in vs [23] as he says “Your brother will rise

again”. And Martha says I know Lord, 24 Martha said to him, "I know that he will

rise again in the resurrection on the last day." Now remember, this is obviously

before the cross. Jesus has not been resurrected yet. The NT has not been written.

But Martha knows all about the resurrection because it is in the OT. But like Jesus

does, he is about to take her resurrection understanding to a new level. Don’t’ miss

this...

[25] “I am the resurrection and the life. Whoever believes in me, though he die, yet

shall he live, and everyone who lives and believes in me shall never die.”

This is one of the seven I am statements. Why is Jesus the resurrection and the life?

Because he is the source of both. By him and thru him all things were made. And

the power for our resurrection comes through Jesus’ resurrection.

To be a disciple of Jesus, ou must believe these two things, Jesus is life, Jesus is

the resurrection. Martha believed it

27 She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God,

who is coming into the world."

8

Mary’s Reaction

So Jesus calls for Mary to come now.

We still see Mary’s personality play out in these passages. The reserved one. The

one who was probably equally disappointed in Jesus, but maybe less eager to share

her disappointment.

32 Now when Mary came to where Jesus was and saw him, she fell at his feet,

saying to him, "Lord, if you had been here, my brother would not have died."

Mary is a true worshiper. It is Mary who washed Jesus feet with her hair. She falls

at the feet of the Lord. But she echoes exactly what Martha said. They probably

had conversations about this together. I’m sure the regret was so great in the family

that all of this was unnecessary and if only Jesus wouldn’t have left it wouldn’t

have happened.

Jesus Reacts

[33] When Jesus saw her weeping, and the Jews who had come with her also

weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said,

"Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus

wept.

Jesus is greatly troubled. [33]. The verb here is to groan with outrage. He is

troubled I think because they are acting like there is no hope. It’s kind of like a

funeral of non-believers who believe death is the final chapter. Not like believers

who have hope in a resurrection. It points to the motivation of why this miracle

needed to be done. Not so that Lazarus could live, or so they stop grieving that is

not the issue. The issue is that their faith needs to be strengthen so that they can see

beyond this life into the next.

After arriving at the tomb we get to verse 35. Jesus Wept.

9

There is something very unique about Jesus, 100% man, 100% God. In his

humanness he is able to relate to us. He is the man of sorrows. Because he knows

what it is to experience hurt, abandonment, disappointment.

2. Hebrews 2:17–18

Therefore he had to be made like his brothers in every respect, so that he might

become a merciful and faithful high priest in the service of God, to make

propitiation for the sins of the people. For because he himself has suffered when

tempted, he is able to help those who are being tempted.

I think Jesus has more than Lazarus in mind when be begins to burst out into tears.

Listen, death is not a natural thing. It was never supposed to be that way. If we go

back to the Garden of Eden in the beginning there was no death. But then sin

entered into the world and so did death.

I think Jesus has all of creation in his mind. Not just this death, but all the death.

And the pain that sin has brought into the world and he is overcome with emotion.

The Resurrection

[Jhn 11:38-44 ESV] 38 Then Jesus, deeply moved again, came to the tomb. It was

a cave, and a stone lay against it. 39 Jesus said, "Take away the stone." Martha, the

sister of the dead man, said to him, "Lord, by this time there will be an odor, for he

has been dead four days."

The KJV says that the body would “stinketh”. I am not making that up, you can

look it up! The point here in the delay, in the four day waiting period was a matter

of degree.

Listen Jesus has already raised people from the dead. But in those other cases it

was soon after the death had occurred. In this case the body is severely

decomposing. It physically and visibly beyond repair.

Jesus is in the business of resurrections, and he is up for the hard cases. Some of

us if we are honest our lives kind of stinketh. And we even think somewhere down

deep that sure Jesus can help so folks, but not me. I’m just too far gone. Jesus takes

joy in the hard cases. And I have no doubt whatever your situation if you call on

10

Jesus he will answer. And he will regenerate you into something new. And you

will live forever with him.

41 So they took away the stone. And Jesus lifted up his eyes and said, "Father, I

thank you that you have heard me. 42 I knew that you always hear me, but I said

this on account of the people standing around, that they may believe that you sent

me." 43 When he had said these things, he cried out with a loud voice, "Lazarus,

come out." 44 The man who had died came out, his hands and feet bound with

linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him,

and let him go."

Can you imagine this scene? Lazarus comes out of that grave looking like a

mummy. Completely healed, but I bet still in need of a shower. Now scripture

doesn’t say, but what do you think you would have seen if you looked around at

what everyone else was doing.

I’ll bet you there was a great great and new understanding. For those who didn’t

believe, perhaps they now believe. But mainly for those who already believe, I

think they believe unlike they have ever done before.

May this story have the same effect on us. It is good to reminded of the power of

the Lord that we serve. I think in our struggles, in our grief, we often turn to worry.

And the reason is not because we stop believing in Jesus, but because we need to

believe more. Let’s pray for God to increase our beliefe in this same way.

Read More
What Do You Do With Rejection of Evidence? | John 10:22-42 | Ken Dorrity

What Do You Do with Rejection of Evidence?     

John 10:22-42             


John states the purpose in John 20:30-31.  30 Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.


A.   The Ministry of the Pre-incarnate King (1:1-18)

B.    The Ministry of the Incarnate King (1:19-19:42)

C.   The Ministry of the Risen King (20:1-21:25)


 I.         Jesus Uncovers the Reasons for Their Rejection   John 10:22-26

II.         Jesus Uncovers the Ramifications of Their Rejection John 10:27-31

 III.         Jesus Uncovers the Foolishness of Their Rejection John 10:32-42         


The debate is now on with the gathered Jews, centering around 2 titles:  1.    Messiah (24-30) & 2.  Son of God (31-39)     


Blessing & Privileges of followers

1.    Summoned people – hear the voice v27

2.    Gifted people – eternal life v28

3.    Secured people – v29

Read More
Whose Voice Do You Trust in the Chaos? | John 10:1-21 | Darien Gabriel

Series: Signs & Glory

Title: “Whose Voice Do You Trust in the Chaos?”

Subtitle: "

Scripture: John 10:1-21

Numbers 27:15-16

Ezekiel 34:1-16

Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Our world is chaotic.

Not only are there things happening beyond our control but seemingly beyond anyone's control.

Where were you on 9/11? Talk about a day when we felt out of control.

`   

Opening Story (recognizing a voice that brings calm in the noise)

During 9/11, amid the smoke and confusion inside one of the Twin Towers, a group of people huddled together trying to figure out where to go. Some were frozen. Some were frantic. But one man—blind from birth—knew exactly what to do. His guide dog, Roselle, led him down 78 floors through darkness, crowds, and debris.

Michael Hingson couldn’t see a thing, but he listened intently to Roselle’s steady movement. Later he said, “I had to trust the one who had always guided me before.” And that trust saved his life.

In a world filled with competing voices—some loud, some deceptive—we need to know who to trust. In John 10, Jesus says there’s a voice that can cut through all the noise. A voice that calls your name. A Shepherd who knows you and will lead you to life. But not all voices are safe. Not all gates lead to life. So how do we know which voice is worth following?

Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.

OUTLINE

Therefore, as his weak, vulnerable, needy, high-maintenance and wandering people, we listen to and follow the Good Shepherd by:

I. Resting in his personal love, despite what he knows about us. (1-6)

  • This knowledge is complete including our darkest secrets.

  • This knoweldge is familiar. He calls us sheep because like sheep we are

    • Defenseless

    • Dumb

    • Needy for help

    • Prone to wander

    • High maintenance

II. Resting in his practical provision and protection. (7-10)

  • He protects us in the day, when we stay near to him.

  • He protects us in the night by guarding the door/gate.

  • He abundantly provides for us as we stay near to him.

  • All this in contrast to the shepherds in his day.

III. Resting in his sacrificial love where he lays down his life for his people. (11-21)

  • We see this in the cross as the ultimate expression of his love. cf. Romans 5:8

  • We see this validated by the Father in the resurrection.

  • We see this in contrast to the way of the world's leaders.

  • We see this in contrast to how they treated the blind man healed.

  • We do this for the world to see and respond by following us as we listen to and follow the good shepherd.

CONCLUSION

Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.

“The Shepherd Who Stayed” (trust rooted in sacrificial love)

In war zones, shepherds often flee with the threat of danger. But there’s a story from Syria of a man who was both a literal shepherd and a village pastor. When ISIS forces were approaching, his friends begged him to flee. But he refused, saying, “If I leave, who will guide the people? If I run, what will they think of Christ?” He stayed—caring for the flock, sharing food, praying with them in secret. He was eventually killed. But his witness and courage led many to follow Christ. They said, “He was the one who showed us what God must be like.”

That’s what Jesus does in John 10—only greater.

He’s not a hired hand. He doesn’t flee in danger. He runs toward it. And He lays down His life not just to protect His sheep, but to save them.

So the question isn’t just, “Do you believe He’s the Good Shepherd?”

The real question is: “Will you follow His voice for the rest of your life?”

INVITATION

As we prepare to come to the Lord’s table, we’ve just heard the story of a shepherd who refused to flee—who stayed with his people even when it cost him everything.

That’s powerful. But Jesus, our Good Shepherd, goes even further. He didn’t just risk His life—He gave it. He laid it down willingly so we could be saved, forgiven, and brought home.

When we take the bread and the cup, we remember the Shepherd who stayed. The one who didn’t abandon us in our weakness but met us in it. The one who didn’t just die for the sheep but with us in mind, by name.

So if you’ve heard His voice today—if you’re trusting in Him—come. Rest in His personal, practical, and sacrificial love. Feed on His grace. And commit again to listen to his voice and follow Him… not just for a moment, but for a lifetime.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

OUTLINE

See above

NOTES

Modern-Day Shepherding Parallel

  • Talk about how a shepherd today still knows sheep individually—calls them, corrects them, protects them.

    • Sheep were kept in pens usually made of stone walls with one opening where a gatekeeper or shepherd would sleep in as the gate or door.

    • Some pens were communal meaning that sheep from multiple shepherds would rest there in the night. This would create a problem in the morning of sorting out the sheep unless there were shepherds that the sheep recognized (their voice). He would then walk among them, calling them by name, and then leading them out into pasture the next day.

  • Compare it to a good parent or mentor who sacrifices and leads with love.

Voice Recognition

  • A baby knows her mother's voice.

  • A dog knows it's master's voice and tone.

C. The Hireling

  • Someone who’s just doing a job vs. someone who’s deeply invested. A substitute teacher vs. a lifelong educator who builds relationships.

  • A hireling shepherd will run when the wolf shows up vs. a good shepherd that will defend the sheep even if it costs him his life.

The Fence, door or the Gate?

The gatekeeper is the one who sleeps in the opening to the pen so that no one can get in unless they go through him.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT AI

Grok AI

Perplexity.ai

Google Gemini AI

Read More
Can You See What Jesus Is Doing? | John 9 | Darien Gabriel

Series: Signs & Glory

Title: “Can you see what Jesus is doing?"

Subtitle: "From Blindness to Belief”

Scripture: John 9

🎯 Bottom line: True sight doesn’t come from your eyes—it comes from humbling yourself & believing that Jesus is who he says he is and that he's doing all he promised to do.

Or put another way: Jesus gives sight to the blind—but those who think they see without Him remain blind.

This chapter isn’t ultimately about physical healing—it’s about spiritual vision. The man born blind receives both physical sight and spiritual insight as he responds to Jesus in faith. In contrast, the Pharisees, though physically able to see, are exposed as spiritually blind because of their pride and refusal to believe.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Mammoth Cave

We're all born in a spiritual Mammoth Cave. Pitch dark...

How to Avoid Spiritual Infections

Joseph Lister, the nineteenth-century medic, is known as ‘the father of antiseptic surgery’. Lister was disturbed by the high proportion of patients who died from post-operative infections. He became convinced that infinitesimal microbes, invisible to the naked eye, were causing the infections. He began to develop a number of antiseptic solutions with which to treat the wounds. Sure enough, the proportion of patients dying from infections decreased.

In a similar way, there are evil spiritual forces at work in our world today. They cannot be seen, but they wreak havoc in people’s lives, causing them to fall into temptation, moving evil people into positions of national power, manipulating people’s emotions, tearing them apart and destroying them.

But just as Lister’s contemporaries dismissed his theory of destructive microbes, many people today are ignorant or dismissive of spiritual realities. Yet you have the powerful spiritual ‘antiseptic’ to use against these destructive forces. It is vital that you learn to do so.

Bible in One Year 2023 with Nicky Gumbel: Day 335 • Devotional

🎯 Bottom line: True sight doesn’t come from your eyes—it comes from humbling yourself & believing that Jesus is who he says he is and that he's doing all he promised to do.

Man with the world's highest IQ: 'Jesus Christ is God'

By Ryan Foley, Christian Post Reporter Thursday, June 19, 2025

The man with the world’s highest IQ has proclaimed that “Jesus Christ is God,” building on his previous contention that belief in the afterlife is consistent with science. 

YoungHoon Kim, who identifies himself on his X profile as “the World’s Highest IQ Record Holder” and lists his intelligence quotient as 276, proclaimed his Christian faith in a statement posted to X on Tuesday. “As the world’s highest IQ record holder, I believe that Jesus Christ is God, the way and the truth and the life,” he wrote. 

In replies to posts reacting favorably to his embrace of Christianity, Kim vowed to “use this opportunity to lead many souls to God and declared, “Christ is my logic.” In a March 18 post, Kim wrote, “One of the best things I have ever done in my life is earning a BA degree in Christian Theology (nondenominational) from Yonsei University, # 1 private university in Asia.”

He referred to theology as “the ultimate discipline of all fields of study.”

🧱 Outline

1. A Setup, Not a Screw-Up (John 9:1–7)

Truth: Suffering isn’t always punishment—it can be a platform for God’s glory.

Takeaway: God uses our pain as a stage for His purpose. The man’s blindness was not a result of sin, but a setup for a miracle.

Illustration: "Amy Carmichael, the quiet, but greatly used missionary to India, was impelled into service by a disturbing dream. In the dream she saw hundreds of unreached people plunging over a cliff to their deaths, while Christians sat and made daisy chains!" -Mark Johnston, p. 133

2. Opposition from the Religious (John 9:8–34)

Truth: Religious people often resist what they can’t control or explain.

Takeaway: True sight threatens false religion. The Pharisees were more concerned with rules than rejoicing in restoration.

3. Revelation and Response (John 9:35–41)

Truth: Spiritual sight begins with recognizing Jesus and responding in faith.

Takeaway: The once-blind man worships Jesus; meanwhile, the seeing remain blind. Belief opens our eyes, but pride keeps us in the dark.

✅ Primary Applications (Direct, Universal, and Central to the Text)

  1. ` purpose in your suffering.

    • Application: Don’t assume hardship means punishment. Sometimes suffering is a stage for God’s glory (v. 3).

  2. Let Jesus heal your deepest need—even if it’s uncomfortable or unconventional.

    • Application: Respond in obedience even when the method (mud and spit!) doesn’t make sense (v. 6–7).

  3. Bear witness to what Jesus has done, even when you’re pressured to back down.

    • Application: Like the healed man, speak simply and boldly: “I was blind, but now I see” (v. 25).

  4. Reject fear of people and stand firm in your testimony.

    • Application: The man’s parents feared the Pharisees, but he did not (v. 18–23 vs. v. 24–34). Be like the son, not the parents.

  5. Move from physical sight to spiritual sight—through belief in Jesus.

    • Application: Jesus invites personal faith (v. 35–38). Salvation is not just about healing but about believing and worshiping.

  6. Recognize that spiritual pride leads to blindness.

    • Application: The Pharisees’ refusal to admit their need kept them blind (v. 39–41). Humility opens the eyes of the heart.

🔁 Secondary Applications (Contextual, Indirect, and Supportive)

  1. Be cautious of religious systems that prioritize rules over restoration.

    • Application: Systems that suppress God’s work in people often mask spiritual blindness (v. 16, 28–29).

  2. Don’t expect everyone to celebrate your healing or growth.

    • Application: Spiritual transformation invites both opposition and misunderstanding (v. 8–12, 26).

  3. God works in people before they can fully articulate faith.

    • Application: The blind man obeyed before he knew who Jesus really was (v. 11, 35–38). Obedience can precede understanding.

  4. Your personal story is powerful. Use it.

    • Application: You may not have theological credentials, but your testimony is undeniable (v. 25).

  5. Faith grows as we respond to increasing light.

    • Application: The man moved from calling Jesus “the man” → “a prophet” → “from God” → “Lord” and worshiped (v. 11, 17, 33, 38).

  6. Isolation for Jesus’ sake is a refining fire.

    • Application: When he was cast out (v. 34), Jesus found him again (v. 35). Rejection for Christ often leads to deeper revelation.

CONCLUSION

Illustration:

“For a moment, imagine your inner life as having a window.

Windows accomplish two things.

First, a window allows light from the outside to enter a room. This would have been especially important in the ancient world before the age of electricity. Without any windows, a person would live in relative darkness.

But secondly, a window also allows someone in the room to look through it to see outside of the house.

Thus, a window allows us to see both inside and outside.

But if the window is never cleaned, and grime is allowed to accumulate to the point that it eventually becomes caked over with filth, it will no longer serve any useful function. One will live in darkness and will be unable to see through to the outside. What we learn from Jesus' interaction with these religious experts is that the grime that accumulates on the window of the soul is not just any particular sin. It is the joint sins of hypocrisy, judgmentalism, and religious pride that keep us in spiritual blindness.

One of these confrontations occurs after an amazing miracle of Jesus healing a man who was blind from birth.

In that culture, it was commonly assumed that one who is blind must be bearing God's judgment for some grievous sin. When some of the Pharisees learn of this man's healing, they attempt to discredit Jesus and even call him as a sinner. In response, Jesus declares, "I came into this world for judgment so that those who do not see may see, and those who do see may become blind."

This entire incident illustrates Jesus' point. The man who was born blind now has new sight, both physically and spiritually.

Yet, the Pharisees who claim to have pristine spiritual perception, cannot identify the very Son of God who stands right in front of them.

Once the virus of religious hypocrisy takes root in one's heart, it has the potential to thoroughly destroy that person's ability to perceive and cooperate with the work of God on earth. What makes this virus particularly insidious is that as it grows within one's inner life, everything may look exactly right on the outside. Yet all along, the incongruence between the interior and exterior life only continues to worsen.”

Jesus People, pp. 149-151

🎯 Bottom line: True sight doesn’t come from your eyes—it comes from humbling yourself & believing that Jesus is who he says he is and that he's doing all he promised to do.`

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

I saw a tweet last week that showed me both sides of this pride/humility dynamic.

The first picture is of a line of 900 people hiking along a ridge to summit Mt. Everest. Most paying $50k to have a Sherpa (a Himalayan with exceptional mountaineering expertise and skill often hired to help others summit Mt Everest) personally help them succeed. Many doing this for personal glory (competition/pride). The comment by the tweeter was that the huge numbers put more people at risk to death than ever before.

The second picture is of Gelje Sherpa leading his client towards the top when he comes across someone laying on the ground dying. He’s only 500 yards from the summit. This Sherpa, on a job helping his client survive the same climb, runs over, wraps the man in a sleeping mattress, gives him oxygen (of which his client might need), put him on his back, and then hiked him down the mountain, a trip that took 6 hours.

The first picture is one of pride. The second, one of humility. We don’t know how many people walked past the guy on the ground. And I’m guessing few of those people could have carried anyone down with the incredible challenge that it is just to summit and descend Mt Everest without dying yourself. But to add the weight of a full grown man to your load…

I think of the parable of the Good Samaritan. Who didn’t walk past the dying man on the road but instead, at great personal cost and risk of life, helped this man recover. He saw this man and humbly saw his neighbor in need and helped him.

OUTLINE

See above

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT AI

Grok AI

Perplexity AI

Google Gemini AI

Read More
What Kind of Legacy Are You Leaving? | John 8:48-59 | Darien Gabriel

Series: Signs & Glory

Title: “What Kind of Legacy Are You Leaving?"

Subtitle: Father's Day

Scripture: John 8:48-59

Exod 3:14; Isaiah 41:4

Gen 3:15; 12:3

🎯 Bottom line: A lasting legacy isn’t built on reputation, achievement, or religion—but on knowing and obeying Jesus, who alone has defeated death.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Years ago, I heard Andy Stanley say something like this:

“When you think about your funeral, what do you want people to say about you? That you were successful? That you were wealthy? Or that you loved well, served others, and made a difference?”

This question encourages reflection on legacy beyond material success—focusing on character, love, and impact.

On this Father's Day, I want to challenge not just dad's but everyone to consider what matters most to you in life.

  • It might lead you to reconsider what you think matters most.

  • It might lead you to discover that what you say matters most doesn't match the way you're living right now.

🎯 Bottom line: A lasting legacy isn’t built on reputation, achievement, or religion—but on knowing and obeying Jesus, who alone has defeated death.

🧱 Outline

1. Don’t Settle for a Reputation—Seek Revelation (vv. 48–53)

  • The Jews claim Abraham as their father but reject the one Abraham anticipated.

  • They attack Jesus’ reputation: “You’re demon-possessed!”

    • They make personal attacks when they don't disagree on theological beliefs.

  • Jesus reveals His identity as one who brings glory not to Himself, but to the Father.

    • Jesus is God in the flesh.

    • Jesus appears as just a man who is in touch with God.

Application:

  • Reputation may matter in this world, but it doesn’t carry into eternity.

  • Fathers: Are you chasing appearances or revealing Jesus to your children?

Illustration/Question to consider:

  • A man may leave behind a full resume or a paid-off house—but does his family know the Savior he knew?

2. The Only Life Stronger Than Death Comes From Jesus (vv. 51–53)

  • Jesus says, “Whoever obeys my word will never see death.”

  • They misunderstand, thinking He means physical death—He means eternal separation.

  • Jesus is promising life stronger than death.

    • In the New Testament, death = separation.

    • Physical death is the separation of the soul from the body. (Think about the body in a casket; doesn't look real)

    • Spiritual death is the separation of the soul from God. (This matters much more)

    • Jesus is talking about this life here and now AND life hereafter.

Illustration:

  • Jonathan Edwards’ legacy: (18th century) Through one godly man, generations were impacted.

    • Kids and beyond Timothy (pres Yale), Aaron Burr (VP), college presidents, professors, judges and military officers.

    • Contrast with Max Jukes, a man of no faith whose descendants filled prisons and hospitals.

      • 310 died in poverty

      • 150 criminals

      • 100 drunkards

      • 7 murderers

Application:

  • Obedience to Jesus isn’t rule-keeping—it’s life-receiving, life-giving and life transformation.

    • Life-receiving is a pre-requisite.

    • Life-giving is a fruit better than receiving.

    • Life-transforming is a way to summarize this.

  • Fathers: The greatest gift you can give your family isn’t money—it’s pointing them to the One who conquers death.

Question to consider:

  • Are you focused on what really matters most?

  • Does the trajectory of your life match what you say matters most?

  • Will they be saying what you want them to say at the end?

3. Before Abraham Was Born… I AM (vv. 54–59)

  • Jesus claims the divine name, “I AM”—the very name God gave Moses at the burning bush (Exodus 3:14).

    • He's either a lunatic,

    • a liar, or

    • Lord. He can't be anything else.`

  • The crowd understands this is a claim to deity—and they try to kill Him for it.

Application:

  • Jesus doesn’t just offer life—He is life.

  • Fathers: You don’t need to be the “I AM” for your family. You just need to lead them to the One who is.

Illustration:

  • A child doesn’t need a perfect dad—they need a dad who clings to a perfect Savior. The strength of a legacy is measured not by your control, but your surrender.

  • Song "Only Jesus" by Casting Crowns. The chorus features the lines:

  • “And I, I don’t want to leave a legacy

  •   I don’t care if they remember me

  •   Only Jesus”.

  • The song’s central message is that the only name worth remembering is Jesus, not our own achievements or legacy.

Question to consider:

  • Are you pointing others to the One who conquers death and IS LIFE or are you trying to be the hero who wil die one day?

Closing Encouragement and Challenge

Fathers, men, followers of Christ—what kind of legacy are you leaving? One that fades with your name? Or one that lasts because it’s rooted in the eternal “I AM”?

Question to consider: When I think of legacy, am I trying to be the one they remember or am I ok fading into history having spent my life pointing others to Jesus?

“Fathers, what do you want your children and grandchildren to say about you one day? That you were successful? Fun? Wise? That you provided well? Those are good—but are they eternal? Or will they say you walked with Jesus, pointed them to Him, and lived for something that doesn’t fade?”

Action Step:

Write down one step of obedience this week that builds a legacy of faith. Share it with someone.

🙏 Closing Prayer (Father’s Day Focused)

“Lord Jesus, You are the great I AM—the One who was before Abraham, and the One who holds eternity. The One who gives and IS LIFE. Help us as fathers, husbands, sons, and brothers (and people) to build our lives not on achievement, wealth, appearance, or religion, but on You. Strengthen us to obey Your word, to lead our families with humility and courage, and to leave a legacy that lasts beyond this life. The legacy of the name of Jesus. For that is enough. In your we pray, amen.”

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

8:31-32 "But Jesus now lays down exactly what it is that separates spurious faith from true faith, fickle disciples from genuine disciples: If you hold to my teaching, you are really my disciples. The verb rendered 'hold' is meno, to abide, to remain - a theme of critical importance that returns in a concentrated way in ch. 15. In short, perseverance is the mark of true faith, of real disciples. A genuine believer remains in Jesus' 'word' (logos), his teaching (cf. notes on 1:1): i.e. such a person obeys it, seeks to understand it better, and finds it more precious, more controlling, precisely when other forces flatly oppose it. It is the one who continues in the teaching who has both the Father and the Son (2 Jn. 9; cf. Heb.

3:14; Rev. 2:26)." -Carson

Jonathan Edwards (1703–1758) was a prominent American Congregationalist pastor, theologian, and philosopher who played a central role in the First Great Awakening, a widespread religious revival in colonial America during the 1730s and 1740s. Serving in Northampton, Massachusetts, Edwards’ passionate sermons—most famously “Sinners in the Hands of an Angry God”—sparked intense emotional responses and mass conversions, emphasizing the need for personal repentance and faith. His writings and leadership helped shape the revival’s theology, defending its authenticity and laying the groundwork for evangelicalism in America.

“It is important that we understand the difference between saving faith, which is the possession of the true believer, and the mere profession of faith. Many people mistakenly think that they enter into the kingdom of God simply by making a profession of faith. They say, “But preacher, I went to an evangelistic meeting, I raised my hand, I answered the altar call, I prayed the sinner’s prayer, I signed the card—doesn’t that make me a Christian?” The only answer I can give is “Maybe.” It’s not the profession that gets you into the kingdom. It’s the possession. We must possess what we profess”

Excerpt From

John - An Expositional Commentary

R.C. Sproul

“Jesus said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven” (Matt. 7:21a). On the other hand: “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free” (vv. 31–32).”

Excerpt From

John - An Expositional Commentary

R.C. Sproul

“Remaining makes you a disciple; by remaining, you know the truth; and by remaining and knowing the truth, you are set free”

Excerpt From

John - An Expositional Commentary

R.C. Sproul

🔹 Ecclesiastes Passages About Being Forgotten

  1. Ecclesiastes 1:11 (NIV)

“No one remembers the former generations, and even those yet to come will not be remembered by those who follow them.”

  • Theme: The sobering reality that human memory fades—fast. Even those who do great things are often forgotten within a generation or two.

  1. Ecclesiastes 2:16 (NIV)

“For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die!”

  • Theme: Legacy doesn’t protect anyone from death or obscurity. Human efforts, even when noble, fade apart from something eternal.

  1. Ecclesiastes 9:5 (NIV)

“For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten.”

  • Theme: Life is short, and memory is fleeting. The writer forces us to ask: What are we really living for?

🔹Father’s Day Reflection: What Kind of Legacy Are You Leaving?

On Father’s Day, these verses provide a poignant moment for reflection. Many dads want to leave a legacy: to be remembered, respected, and to have made a lasting difference. But Ecclesiastes humbles us. It reminds us that even the best human legacies don’t last.

That’s why the message of Only Jesus is so powerful in this context. The chorus says:

“I don’t want to leave a legacy / I don’t care if they remember me / Only Jesus.”

It’s not a rejection of making an impact—it’s a re-centering of what matters most. A legacy that points to Jesus is the only one that lasts. Fathers who live with eternity in mind—who love well, lead humbly, and point their children to Christ—leave the kind of mark that doesn’t fade with time.

OUTLINE

See above

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT AI

Grok AI

Perplexity AI

Google Gemini AI

Read More
Are You Shackled and Don't Know It? | John 8:31-47 | Ken Dorrity

Purpose of Gospel of John

John 8:31-47

 

John states the purpose in John 20:30-31.  30 Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God,[a] and that by believing you may have life in his name.

 

John builds his Gospel on 7 key miracles and is more thematic in arrangement.  

 

A.   The Ministry of the Pre-incarnate King (1:1-18)

B.    The Ministry of the Incarnate King (1:19-19:42)

C.   The Ministry of the Risen King (20:1-21:25)

 

§  The Incarnation of the Son of God (John 1:1-18)

§  The Presentation of the Son of God (John 1:19-4:54)

§  The Confrontation with the Son of God (John 5-12)

§  The Instruction of the Son of God (John 13-16)

§  The Intercession of the Son of God (John 17)

§  The Execution of the Son of God (John 18-19)

§  The Resurrection of the Son of God (John 20-21)        The Bible From 30,000 Feet

The Jews thought their ancestry would save them.  Jesus said man is bound by sin.

Freedom is found in Jesus. 

Read More
Am I living in the Light - or just near it? | John 8:12-30 | Darien Gabriel

Series: Signs & Glory

Title: “Am I living in the Light--or just near it?

Subtitle:

Scripture: John 8:12-30

Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

"Have you ever tried going through an obstacle course blindfolded? The smallest obstacles become difficult obstructions. If we are not walking in the light of Christ, the obstacles that should not be a problem are great stumbling blocks to us. But when we have that light, we understand how to make our way through this dark world." -Hughes, p. 234

Air Florida Flight ✈️ 90

"Arland Williams and five others knew their situation was hopeless.

Floating in the icy Potomac River, the six survivors of Air Florida Flight 90 knew there was no way to reach the shore just forty yards away.

They could hear the rescuers trying to reach them, but each attempt to cross the icy waters failed. Just as they were giving up hope, they heard the sound of an approaching helicopter. A life ring fell into the hands of one of the survivors, and he was pulled to safety. Next it fell in Arland's hands. He could be saved. But before the helicopter could pull him up, he handed the life ring to someone else. The chopper could only hold two, so it turned toward the shore and sped away. Just a few minutes later it returned. Again the life ring fell into Arland's hands, and again he handed it to someone else. The third time he did the same.

There would be no fourth opportunity. By the time the helicopter had returned, Arland had disappeared below the surface.

In 2007 an article was written about Arland Williams's sacrifice and appeared in Men's Health magazine. After recounting Williams's story, the author of the article asks,

Why would anyone put the lives of strangers ahead of his own?

He couldn't even see the faces of the people he was saving, because they were on the opposite side of the wreckage, yet he made a sacrifice for them that their best friends might have refused. (McDougall, "The Hidden Cost of Heroism")

The concepts of heroism and self-sacrifice puzzle the writer. Why would someone die for someone he didn't know? He tries to analyze it scientifically and concludes,

Extreme heroism springs from something that no scientific theory can fully explain; it's an illogical impulse that flies in the face of biology, psychology, actuarial statistics, and basic common sense. (Ibid.)

He even quotes Charles Darwin, who "couldn't figure out how to crowbar heroism into his survival-of-the-fittest theory" (ibid.). Darwin said,

He who was ready to sacrifice his life, as many a savage has been, rather than betray his comrades, would often leave no offspring to inherit his noble nature. (Ibid.)

After examining the story and different theories, the writer concludes that though the act was heroic, there would be no one to pass down the family name."  Carter, pp. 189-190

More on crash:

https://www.perplexity.ai/search/44ed00c4-9db0-41ca-b62e-70378c94be00#0

OUTLINE (includes some input from ChatGPT)

Bottom line: Jesus is the Light of the World.

To follow Him is to walk in light, know God, and live.

To reject Him is to remain in darkness and die in your sin.

Are You Living in the Light—or Just Near It?

Illustration: “Lost in the Cave”

A few years ago, a soccer team of twelve boys and their coach were trapped deep inside a cave in Thailand. Rising floodwaters had cut off their way out, and they were completely in the dark. One of the greatest challenges rescuers faced wasn’t just the physical danger—it was the total absence of light. In complete darkness, there’s no sense of direction, no way to move forward, no way to know what’s safe or deadly. The first thing rescuers brought them wasn’t food or even water—it was light. Only with light could they begin the journey toward life again.

In John 8:12, Jesus says, “I am the light of the world.” Without Him, we are spiritually trapped—no direction, no hope. But with Him, we not only see clearly—we live.

I. Jesus is the Light of the World (v. 12)

  • Following Jesus means walking no longer in darkness.

  • You receive the light of life—truth, clarity, and direction.

  • Light is essential for spiritual life.

Application:

→ Walk in the light as He is in the light.

→ Shine like stars in a dark and crooked world (Philippians 2:15).

II. To Know Jesus is to Know God (v. 19)

  • Jesus is one with the Father—there is no knowing God apart from Him.

  • Religion without relationship with Jesus is still darkness.

Application:

→ Humble yourself and respond to God’s call to know Him today.

→ Don’t settle for proximity to spiritual things—pursue Christ.

III. Apart from Jesus, You Will Die in Your Sin(s) (vv. 21–24)

  • Those who reject Jesus remain “of this world,” in rebellion.

  • The consequence is not just spiritual wandering—it’s spiritual death.

Application:

→ Believe that Jesus is who He says He is and will do what He promised.

→ Without faith in Him, sin still owns you.

IV. Follow Jesus the Way Jesus Followed the Father (vv. 25–30)

  • Jesus lived sent—submissively, sacrificially, and obediently.

  • He didn’t act independently but responded to the Father in everything.

Application:

→ Follow Jesus in the same way: as a mission-minded, obedient light-bearer.

→ You are now the light of the world on Jesus’ behalf (Matthew 5:14–16).

CONCLUSION

'Crazy Love'

Francis Chan’s mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother’s funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved. Francis is now a pastor. He and his wife, Lisa, have seven children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves *us*. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person he made… I love my kids so much it hurts.’ Calling his first book *Crazy Love*, he wrote, ‘The idea of Crazy Love has to do with our relationship with God. All my life I’ve heard people say, “God loves you.” It’s probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?’ The word ‘zeal’ implies an *intense or passionate desire*. It can be misdirected, but as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal’ (Romans 12:11). Perhaps a good modern translation of the word ‘zeal’ is ‘crazy love’.

Bottom line: Jesus is the Light of the World.

`To follow Him is to walk in light, know God, and live.

To reject Him is to remain in darkness and die in your sin.

Who do you trust?

"All the time we each decide whom to trust.

When we pick up medicine from the pharmacy, we trust our doctor who prescribed it and our pharmacist who prepared it. We also trust the company that developed it and the government that approved it, plus the people who trained the doctor and pharmacist and the many hands at the drug company who prepared and packaged it.

When it comes to physical life, we trust our care to a lot of people.

When it comes to your spiritual life, whom do you trust?

Your authority is either yourself—what you think, how you feel, what you have experienced—or it's God and what he says.

Do you really want to trust yourself with your eternal future? You are flesh. You didn't exist until thirty or fifty or eighty years ago. You can't keep yourself from getting sick or hurt. You cannot guarantee you will be alive tomorrow.

Do you really think you're the best choice to be the ultimate authority in your life?" -Carter

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Isaiah 49:6 light

Psalm 27:1 light

Exodus 14:19-20 light

Malachi 4:2 light

Luke 1:78-79 light

Exodus 13:21–22

Ephesians 5:8

Matt 5:14; 13:43

Phil 2:15 stars in the sky

Numbers 6:24-26 benediction

Numbers 9:15-22 cloud & Fire

John 3:14 lifted up

Isaiah 43:11-13 "I am he"

Imagine you’re in a remote cabin deep in the woods. Night falls quickly, and darkness surrounds you. You fumble for a flashlight or a lantern, and there it is—sitting on the table, fully charged and ready.

But instead of turning it on, you leave it sitting there. You try to find your way in the dark—bumping into furniture, stumbling over bags, even hurting yourself. You complain that it’s too dark, that you can’t see where you’re going, that you’re scared.

And all the while… the light is right there.

Jesus is the Light of the World. He’s not a philosophy or an idea—He’s a living Person who brings truth, clarity, and life. But you have to turn to Him. You have to walk in the light—not just be near it.

Don’t go home tonight bumping around in the dark when the Light has already come.

Historical and Liturgical Background: Feast of Tabernacles (Sukkot)

  • Timing:

    John 7–8 takes place during or just after the Feast of Tabernacles, one of the three major Jewish pilgrimage festivals. It commemorated Israel’s 40 years in the wilderness after the Exodus, when God provided water, food, and guidance.

  • The Setting of John 8:12:

    Jesus says, “I am the light of the world,” likely in the Temple courts (v. 20 specifies “in the temple treasury,” which was in the Court of Women).

John 8:28 video link

https://youtu.be/CZSlHdEoz40?si=OD54C1Ch0BKCQKc6

The Four Giant Candelabras

During the Feast of Tabernacles, Jewish tradition says that in the Court of Women, the priests lit four huge candelabras (sometimes described as 75 feet tall) every night:

  • Each had four golden bowls at the top, with strong young priests climbing ladders to fill them with oil and light them.

  • The light was so bright, Jewish writings say, that “there was not a courtyard in Jerusalem that did not reflect the light from the Temple.”

  • This lighting ceremony celebrated God’s presence—especially the pillar of fire that guided Israel through the wilderness (Exodus 13:21–22).

OUTLINE

See above

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT AI

Grok AI

Perplexity AI

Google Gemini AI

Read More
Would Jesus Cancel Me? | John 7:53-8:11 | Darien Gabriel

Series: Signs & Glory

Title: “Would Jesus Cancel Me?"

Subtitle:

Scripture: John 7:53-8:11

John 3:16-18; Matt 7:3-5

Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

"Cancel culture is a modern social phenomenon where individuals, organizations, or public figures are called out, boycotted, or publicly shamed—often on social media—for actions, statements, or behaviors that are considered offensive, harmful, or morally wrong.

Here’s a clear definition:

Cancel culture refers to the practice of withdrawing support from someone—often publicly and collectively—due to something they’ve said or done that is viewed as objectionable or offensive, often without a process of forgiveness, dialogue, or restoration."

-ChatGPT

"(JK Rowling, author of Harry Potter) is a notable example of cancel culture targeting an individual recently:

  1. J.K. Rowling (Ongoing, Intensified 2020–2023)
, the author of the Harry Potter series, has faced sustained backlash for her comments on transgender issues, particularly since 2020. Her tweets and essays expressing concerns about the implications of transgender rights on women’s spaces were labeled transphobic by critics, leading to widespread calls for boycotts of her books, films, and related media. Fans and organizations publicly distanced themselves, and some Harry Potter actors, like Daniel Radcliffe, openly opposed her views..." -Grok AI

Black Dot Analogy

"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context--symbolized by a large white space surrounding it.

It’s frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits.

Origins and Core Concept

The black dot analogy often appears in motivational, psychological, and educational contexts. One common version...involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it.

The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AI

The Security Camera Moment

"Imagine a moment you wouldn’t want anyone to see—maybe you lost your temper, told a lie, or clicked on something you knew you shouldn’t have. Now imagine that moment being played on a giant screen in the middle of your church, with everyone watching.

That’s what the woman caught in adultery was living. Her worst moment was dragged into the light, not in private, but publicly—before religious leaders, before a crowd, and before Jesus.

But instead of condemnation, she encountered something completely unexpected: mercy." -Grok AI

 

For our purposes today, cancel = condemn. When Jesus meets us in our guilt, he doesn't cancel or condemn us; he restores us to a new way to live.

OUTLINE (input from ChatGPT)

Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.

Transition:

If you look at John 8:1-11 in your bible, you may notice that it is in brackets, italics, or footnoted. In my bible, it's all in italics.

I have wrestled all week with whether to preach this passage today or not. The reason is that this portion of John (8:1-11) is not in the earliest manuscripts. (that we have so far) It is in many manuscripts, however, it's not in the same place in those manuscripts. It's found in different places throughout the book of John. It's sometimes found in Luke as well. From this I draw 3 conclusions:

  1. It's probably not in the original book of John, meaning that I cannot consider it scripture for certain. Many of my commentaries just skip this passage with no comment. Others address it even though they do not see it as scripture. Other commentaries see value in it and address leaving this decision up to the reader.

  2. It very well could be a true event in the life of Jesus. I think this is a true account and that some who copied this down felt it was worthy of scripture. And maybe it is. But it doesn't meet the standard of what qualifies as scripture and not just history. (Add qualification of NT scripture here)

  3. It's worth our time to preach/teach it because it includes biblical principles and applications relevant to us and aligns with the rest of scripture. In other words, it's not going to take us somewhere we wouldn't otherwise go.

  4. The Bible Knowledge Commentary states, "It is probably a part of true oral tradition which was added to later Greek manuscripts by copyists." Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 303). Victor Books.

1. The Setup: Grace Confronts a Trap (vv. 1–6a)

  • The scribes and Pharisees bring a woman caught in adultery—not out of love for the law, but to trap Jesus.

  • The law said such a sin was punishable by death (Lev. 20:10; Deut. 22:22), but this was clearly a setup:

    • Where is the man?

    • Why is this happening publicly in the temple?

  • They use the woman’s shame as a tool to undermine Jesus.

Application: People still weaponize sin and shame to feel superior or to discredit others. But Jesus won’t participate in that game.

2. The Silence: Grace Slows the Fury (vv. 6b–8)

  • Jesus bends down and writes on the ground. It’s an intentional pause.

  • It shifts attention away from the woman, lowers the emotional temperature, and gives space for reflection.

  • His challenge—“Let him who is without sin cast the first stone”—puts judgment back where it belongs: in the hands of the truly holy.

  • Matthew 7:3–5 (NIV)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Application: Jesus slows the mob mentality. When we want to throw stones (even mental ones), Jesus reminds us to examine ourselves first.

3. The Departure: Grace Exposes Everyone (vv. 9)

  • One by one, they drop their stones and leave—starting with the oldest, perhaps because they had lived long enough to know their sin more clearly.

  • Jesus’ words don’t just defend the woman—they shine a light on everyone present.

Application: In the presence of Jesus, no one gets to act like they’re righteous on their own.

4. The Restoration: Grace Speaks a Better Word (vv. 10–11)

  • “Where are they? Has no one condemned you?” “No one, Lord.”

  • “Neither do I condemn you. Go, and from now on sin no more.”

  • He doesn’t ignore her sin—He lifts her from it. Grace first, then transformation.

Application: Jesus is not soft on sin—He’s strong on mercy. Grace doesn’t excuse sin; it empowers change.

Pastoral Notes/transition:

  • This woman doesn’t ask for forgiveness—Jesus simply gives it.

  • The grace of Jesus doesn’t depend on the eloquence of our repentance but on the fullness of His mercy.

CONCLUSION

"(Jesus) doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter

"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin." -J. Vernon McGee

Applications:

  1. Jesus came to show us the way out from under our condemnation to mercy. Let God forgive you--and you yourself.

  2. Jesus is not soft on sin—He’s strong on mercy. Let God find us quick to forgive instead of condemn or cancel.

  3. Grace doesn’t excuse sin; it empowers change. Let God find us moving towards holy, pure living instead of compromised living.

The Torn Report Card

A student hides his report card from his parents—he’s failed multiple classes and is ashamed. When the truth finally comes out, he expects anger, punishment, maybe rejection. But instead, his father gently says, “This doesn’t change that you’re my son. We’re going to face this together. But we are going to face it.”

That’s the heart of Jesus in this story. He doesn’t pretend our sin doesn’t matter—but He makes sure we know: we don’t face it alone, and we don’t face it condemned.

The Courtroom Surprise

Imagine standing in court, guilty, and the judge reads the list of charges. The evidence is overwhelming. Then the judge steps down from the bench, walks toward you, and says, “I’ll take your sentence.”

That’s what Jesus did—not just for the woman, but for each of us. He didn’t just defend her; He bore her shame. He doesn’t say, “You’re not guilty.” He says, “I’ll take the guilt.”

Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.

INVITATION

The Dropped Stones

Picture the sound that must’ve filled the temple courtyard that day—not just silence, but the clink and thud of stones hitting the ground one by one. That was the sound of people walking away from condemnation.

And maybe today, that sound is what needs to happen in your own heart—not just dropping the stones you’ve been ready to throw at others, but dropping the ones you’ve been throwing at yourself.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"She's been disgraced. Then Jesus covers her disgrace with his grace. He levels the playing field by quietly, making each man admit his own sin, and then instead of condemning her, he forgives her. Not only does he forgive her, but he also transforms her future. He doesn't give her a license to keep sinning. He gives her a reason to stop."

-M Carter

"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin. This One who is the Son of the virgin, who Himself was under a cloud all of His life, is going to the cross to pay the penalty for even the sin of this woman. He did not come into the world to condemn the wold. (John 3:17) He did not come to judge this woman. He came into the world to be a Savior!"

-J. Vernon McGee

"We must not misinterpret this event to mean that Jesus was 'easy on sin' or that he contradicted the law. For Jesus to forgive this woman meant that he had to one day die for her sins. Forgiveness is free, but it is not cheap. Furthermore, Jesus perfectly fulfilled the law so that no one could just accuse him of opposing his teachings or weakening its power by applying the law to the woman, and not to themselves. The Jewish leaders were violating both the letter and the spirit of the law--and they thought they were defending Moses!

The law was given to reveal sin (Romans 3:20), and we must be condemned by the law before we can be cleansed by God's grace. Law and grace do not compete with each other; they complement each other. Nobody was ever saved by keeping the law, but nobody was ever saved by grace, who was not first convicted by the law. There must be conviction before they can be conversion.

Nor is Christ's gracious forgiveness an excuse to sin. "Go, and sin, no more!" was our Lord's counsel... Certainly the experience of gracious forgiveness would motivate the penitent sinner to live a holy and obedient life to the glory of God."

-W Wiersbe

Black Dot Analogy

"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context, symbolized by a large white space surrounding it. It’s frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Below, I’ll explore the analogy’s origins, its applications, and its relevance to your original query about a post on X regarding not judging people by their worst moments.

Origins and Core Concept

The black dot analogy often appears in motivational, psychological, and educational contexts. One common version, as described in sources like the Rotary e-Club of Houston and Medium, involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AI

NT Canon - who decided what books?

The process of recognizing the New Testament canon unfolded gradually over several centuries. Here’s a brief timeline of how and when this happened:

1st Century (c. 45–100 AD)

  • The New Testament books were being written (e.g., Paul’s letters, the Gospels, Acts, Revelation).

  • Some letters were already being shared and read in various churches (e.g., see 2 Peter 3:15–16, where Paul’s letters are referred to as Scripture).

2nd Century (100–200 AD)

  • Many churches were using core texts like the four Gospels, Acts, and Paul’s letters.

  • Early church leaders (like Irenaeus, c. 180 AD) affirmed the authority of these writings.

  • Heretical movements (e.g., Marcionism, which rejected the Old Testament and some NT books) forced the church to clarify which writings were truly apostolic and orthodox.

3rd Century (200–300 AD)

  • More consensus was forming, especially around most of the current New Testament books.

  • Disputed books included Hebrews, James, 2 Peter, 2–3 John, Jude, and Revelation.

  • Church fathers like Origen and Cyprian used most of the New Testament books but noted which were disputed.

4th Century (300–400 AD)

  • Athanasius’ Easter Letter (367 AD): This was the first known list to include exactly the 27 books of the New Testament as we have today.

  • Councils of Hippo (393 AD) and Carthage (397 AD): These regional church councils affirmed the same list.

  • While these councils didn’t “create” the canon, they recognized and confirmed what many churches were already using.

By the 5th Century

  • The 27-book New Testament was widely accepted across the Christian world.

  • The canon was functionally closed, and later councils reaffirmed the same set of writings.

So, while the New Testament canon wasn’t decided at one single moment, by the end of the 4th century, the list of 27 books was largely settled and universally recognized in the church.  -ChatGPT

From me to ChatGPT: Would you say then that they were decided using an “open source” or “wiki” method?

That’s a great analogy—and yes, to an extent, the formation of the New Testament canon functioned somewhat like an “open source” or “wiki” process, though with important differences.

Here’s how the comparison fits:

✅ Collaborative Process (like open source/wiki)

  • The canon wasn’t determined by a single person or moment.

  • Churches across different regions contributed to the process by using, preserving, copying, and teaching from certain texts.

  • Early church leaders and communities evaluated writings based on shared criteria, and over time a consensus emerged.

✅ Organic Development

  • Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.

  • The canon grew from usage and recognition rather than being imposed arbitrarily.

  • Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.

  • The canon grew from usage and recognition rather than being imposed arbitrarily.

✅ Community Discernment

  • Just like open-source projects evolve through community review and refinement, the canon evolved through careful theological reflection, discussion, and testing against apostolic truth.

-ChatGPT

But here’s where the analogy has limits:

❌ Not Unlimited or Constantly Editable

  • Unlike a true wiki, the canon wasn’t meant to be open-ended or perpetually editable. Once consensus was reached, it was closed and considered authoritative and complete.

  • The church believed that God’s revelation in Christ—and through the apostles—was once for all (cf. Jude 1:3), not ongoing in the way an open-source codebase might be.

❌ Guided by Theology, Not Just Consensus

  • Theological and spiritual discernment—especially about apostolicity and inspiration—played a key role. It wasn’t just a democratic vote or popularity contest.

-ChatGPT

Summary:

"Yes, the canonization process had a lot in common with an “open source” or “wiki-style” model—distributed, collaborative, community-tested—but it was also guided by deep convictions about divine revelation and was ultimately closed to preserve the apostolic foundation of the faith.

The Councils of Hippo (393) and Carthage (397) were the most decisive early church gatherings to affirm the full 27-book New Testament canon. They didn’t invent the canon but codified what had already become widespread consensus in the life of the church." -ChatGPT

OUTLINE

See above

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT AI

Grok AI

Perplexity AI

Google Gemini AI

Read More
The 4th Man Always Finds His People | Daniel 3:1-30

The 4th Man Always Finds His People - Daniel 3:1-30   


Babylonian records indicate there was a revolt against the king at his 10-year mark of rule, so it is possible Ch 3 may have been a loyalty test.


Gold Statue (image) 90 feet tall, 9 feet wide.  Could have been of false gods Marduk or Nabu or maybe even the king himself.

Officials summoned to the plain of Dura, ordered by rank.

Commanded to worship at the sound of the music.

Music to persuade, furnace to enforce compliance.

Possible jealous rivals, accused the Jews of not bowing in worship to the image.

Following God will not always be popular.  Decide ahead of time who we will follow.

The question, "Who is the god who will save you from my power?"

God will answer him by miraculously saving the three, who were not willing to break the 1st Commandment and worship the image.

King was alarmed by the 4th man in the furnace.  Angel or pre-incarnate Jesus?  Don't know for certain but I believe it was Jesus.

God rewards faith.


Read More
Why Do People Reject Jesus? | John 7:1-52 | Darien Gabriel

Series: Signs & Glory

Title: “Why Do People Reject Jesus?”

Subtitle:

Scripture: John 7:1-52

Isaiah 55:1-7

Jeremiah 2:13

Deuteronomy 18:15-18, Acts 3:20-22

Matthew 10:34-35

Look for the drama in scripture

Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Some people in history seem to split the world in two. Say their name, and you immediately stir debate. Martin Luther King Jr.—hero of justice or dangerous disruptor? Galileo—scientific genius or arrogant heretic? Nelson Mandela, Joan of Arc, Malcolm X—each one beloved by some, opposed by others. But history’s most polarizing figure? Jesus. No one sparked more debate, division, or devotion. And in John 7, we see that clearly. The question is: Why do people reject Him—and could we be doing the same?

John Bunyan knew all about that and wrote, "There was a man, the world did think him mad, the more he gave away, the more he had."

Feast of Tabernacles...

  1. Originally a harvest festival coming at the end of the last major harvest of the year (grapes). They celebrated God who brought the rain.

  2. Became a celebration of God's deliverance of Israel through the 40 years of wandering in the wilderness where God had to supernaturally supply them water for the whole nation in the desert.

  3. It had eschatological hopes

    1. For the restoration of the nation of Israel

    2. For the ingathering of all nations under God

  4. Jesus presents himself as God's agent to make these end time events a reality. He does this as the source of life--abundant (like being celebrated during this festival) and eternal (like living water).

Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.

In his last 6 months, Jesus enters Jerusalem during the Feast of Tabernacles surrounded by confusion, debate and division over who he is and why he matters. This is the context around his famous teaching about the Holy Spirit's role when he ascends and why he's called living water.

 

OUTLINE (input from ChatGPT)

1. Some reject Jesus because He doesn’t follow their expectations.

(John 7:1–10)

  • Jesus’ own brothers didn’t believe because He didn’t fit their agenda or timeline.

  • We still wrestle with disappointment or control when Jesus won’t do what we want, when we want.

2. Some reject Jesus because His truth exposes their hypocrisy.

(John 7:11–24)

  • Jesus confronts those judging Him wrongly, especially for healing on the Sabbath.

  • We resist truth when it challenges our comfort, image, or self-righteousness.

3. Some reject Jesus because of assumptions and incomplete knowledge.

(John 7:25–36)

  • The crowd “knows” where Jesus is from and assumes He can’t be the Christ.

  • Spiritual blindness often comes from thinking we already understand everything.

4. Some reject Jesus because they fear people more than God.

(John 7:40–52)

  • Division rises. Leaders pressure, mock, and dismiss. Nicodemus is silenced.

  • Following Jesus means risking disapproval—but silence is a choice too.

5. But Jesus still calls: If you’re thirsty, come to Me and drink.

(John 7:37–39)

  • On the last and greatest day of the feast, Jesus invites all to receive living water—the Holy Spirit.

  • Rejection isn’t the end of the story. Jesus still offers Himself to anyone willing to come in faith.

CONCLUSION

Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.

"For decades one of the first places immigrants to America landed was Ellis Island. They came hoping for a better life, longing for a chance to find happiness. Near Ellis Island was a statue, and the statue was an invitation.

A poem by Emma Lazarus captured the invitation:

"Keep, ancient lands, your storied pomp!" cries she With silent lips.

"Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tossed to me,

I lift my lamp beside the golden door!"

What a beautiful invitation. "Give me your tired, your poor, your huddled masses."

Jesus extends a better invitation. "Come, weary and broken. Come, thirsty and dying. Come to me and find life."" -Carter, p. 181

The Lion

"How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion.

"Are you not thirsty?" said the Lion.

"I'm dying of thirst," said Jill.

"Then drink, " said the Lion.

"May I— could I-would you mind going away while I do?" said Jill.

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic.

"Will you promise not to — do anything to me, if I do come?" said Jill.

"I make no promise,'" said the Lion.

Jill was so thirsty now that, without noticing it, she had come a step nearer.

"Do you eat girls?" she said.

"I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.

"I daren't come and drink," said Jill.

"Then you will die of thirst," said the Lion.

"Oh dear!" said Jill, coming another step nearer.

"I suppose I must go and look for another stream then."

"There is no other stream," said the Lion.

It never occurred to Jill to disbelieve the Lion —no one who had seen his stern face could do that-and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.

Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.

INVITATION

What about you?

Are you paralyzed by the confusion, division and debate over who Jesus is and what he came to do?

““Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it’s all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. See how I used him to display my power among the peoples. I made him a leader among the nations. You also will command nations you do not know, and peoples unknown to you will come running to obey, because I, the Lord your God, the Holy One of Israel, have made you glorious.” Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.”

‭‭Isaiah‬ ‭55‬:‭1‬-‭7‬ ‭NLT‬‬

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Jesus' brothers believed in Jesus but not the biblical Jesus; we see this all the time

Jesus recognized that his brothers didn't believe in him as the Messiah yet though they'd lived with him for 30+ years; never sinned; Mary knowing who he was; favorite son; perfect son; resentment and sibling rivalry abounds

Does Jesus divide people? (Yes)

Family can be the toughest mission field

Family misunderstands when they don't believe in the biblical Jesus

Religious leaders miss the leader of their religion due to their self-righteousness, ambition and unbelief

"Christ did not want to bring division. But because of the sinfulness of our hearts, because of our fallenness, because of our unwillingness to repent and bow to him, the Prince of Peace is Christ the Divider.

When snow descends upon the Continental Divide, it melts and flows off either to the west or to the east, never to meet again. Christ is the continental divide in our lives. We will either go up with the morning stars or, to use Eliot's phrase, join the valley of the dying stars. Christ brings division to everyday life." -Hughes, p. 226

Water

"On the seven days of the Feast, a golden flagon was filled with water from the pool of Siloam and was carried in a procession led by the High Priest back to the temple. As the procession approached the watergate on the south side of the inner court three blasts from the shôphar - a trumpet connected with joyful occasions - were sounded. While the pilgrims watched, the priests processed around the altar with the flagon, the temple choir singing the Hallel (Pss. 113 - 118). When the choir reached Psalm 118, every male pilgrim shook a lulab (willow and myrtle twigs tied with palm) in his right hand, while his left raised a piece of citrus fruit (a sign of the ingathered harvest), and all cried 'Give thanks to the LORD!' three times. The water was offered to God at the time of the morning sacrifice, along with the daily drink-offering (of wine). The wine and the water were poured into their respective silver bowls, and then poured out before the LORD. Moreover, these ceremonies of the Feast of Tabernacles were related in Jewish thought both to the LorD's provision of water in the desert and to the Lord's pouring out of the Spirit in the last days. Pouring at the Feast of Tabernacles refers symbolically to the messianic age in which a stream from the sacred rock would flow over the whole earth." -Carson, p. 321-322

"In general terms, then, Jesus' pronouncement is clear: he is the fulfil-ment of all that the Feast of Tabernacles anticipated." -Carson, p. 322

OUTLINE

See above

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Does Jesus Offend You? | John 6:52-71 | Darien Gabriel

Series: Signs & Glory

Title: “Does Jesus offend you?"

Subtitle: “Does Jesus’ uniqueness offend you or draw you?”

Scripture: John 6:52-71

Isaiah 52:13-53:12

John 13:27

Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.

Does Jesus offend you?

Apparently, the uniqueness of Jesus offended many in the first century...and today.

The Battle Today Is Around Jesus

"I have been involved in hosting or helping a small group on [Alpha](https://www.alpha.org/ ) for over thirty years. During this time, I have noticed a shift in our culture. There is a change in the attitude towards Jesus, especially among young people. Many will say that they believe in God and are even open to the idea of the Holy Spirit. But increasingly, Jesus has become the stumbling-block. Some youth and young people say things like, ‘I don’t get the reason for *Jesus*.’

As Cardinal Raniero Cantalamessa has often said, ‘The battle today is around Jesus.’ Is Jesus the universal Saviour? This is the same battle as the first century. People today are happy to accept Jesus as ‘one of many’. It is the uniqueness of Jesus that causes offence...

...while we meet some exceptional people throughout the Bible, like Moses, Joshua, Elijah and John the Baptist, there was no one like Jesus. Jesus is unique. He is the *universal Saviour*."

The Bible with Nicky and Pippa Gumbel, Classic Version, 2025: Day 119 • Devotional

Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.

Does Jesus offend you too?

OUTLINE

1. Trust & follow Jesus, even when His words offend you.

Verses 52–59

• Jesus speaks of eating His flesh and drinking His blood—language that’s deeply disturbing to His hearers. The Old Testament taught to not drink blood or eat meat with blood in it.

• He doesn’t explain it away, because following Him means trusting what we can’t fully understand yet. His words are hard to understand and demanding.

• Application: When Jesus offends your expectations, don’t walk away—lean in and trust His word.

2. Trust & follow Jesus, even when many turn away from His words.

Verses 60–66

• Many disciples leave, calling His teaching too hard to accept.

• Jesus says only the Spirit gives life—fleshly thinking won’t grasp the kingdom.

• Application: Don’t measure truth by popular opinion—stay faithful to His word, even when others fall away.

3. Trust & follow Jesus, because only He has what you truly need.

Verses 67–69

• Peter’s confession is both humble and bold: “To whom shall we go?”

• Jesus alone has the words of eternal life.

• Application: When you’re tempted to quit, remember why you started—Jesus alone gives life. He is the Bread of Life.

4. Examine your heart—proximity to Jesus is not the same as following His word.

Verses 70–71

• Judas was chosen, included, and close—but not surrendered.

• Even among the Twelve, there’s a warning: not all who appear near truly believe.

• Application: Don’t just walk with Jesus outwardly—depend on His word inwardly.

CONCLUSION

Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.

Does Jesus offend you too?

1. Trust & follow Jesus, even when His words offend you.

2. Trust & follow Jesus, even when many turn away from His words.

3. Trust & follow Jesus, because only He has what you truly need.

4. Examine your heart—proximity to Jesus is not the same as following His word.

This poem is what could happen to you and me if we fully embrace and believe Jesus is who he says he is and will do all he's promised to do:

The Touch of the Master's Hand

''Twas battered and scarred, and the auctioneer Thought it scarcely worth his while

To waste much time on the old violin But held it up with a smile.

"What am I bid, good folks," he cried, "Who'll start the bidding for me?

A dollar, a dollar—now two, only two-Two dollars, and who'll make it three?

"Three dollars once, three dollars twice, Going for three"-but no!

From the room far back a gray-haired man Came forward and picked up the bow;

Then wiping the dust from the old violin And tightening up the strings,

He played a melody, pure and sweet. As sweet as an angel sings.

The music ceased, and the auctioneer With a voice that was quiet and low,

Said: "What am I bid for the old violin?" And he held it up with the bow.

"A thousand dollars—and who'll make it two? Two thousand—and who'll make it three?

Three thousand once and three thousand twice And going and gone," said he.

The people cheered, but some of them cried, "We do not quite understand

What changed its worth?" The man replied, "THE TOUCH OF THE MASTER'S HAND."

And many a man with a life out of tune, And battered and torn with sin.

Is auctioned cheap to the thoughtless crowd, Much like the old violin.

A "mess of pottage," a glass of wine, A game and he travels on.

He's going once and going twice, He's going—and almost—gone!

But the MASTER comes, and the foolish crowd Never can quite understand

The worth of a soul, and the change that's wrought By the TOUCH OF THE MASTER'S HAND.

Myra Brooks-Welch

Has he touched you?

Does he offend you?

Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.

Does Jesus offend you too?

INVITATION

What about you?

Does Jesus offend you...or does he draw you?

A Table Set by God

• The Lord’s Supper is a living illustration of this passage. The bread we break is a sign of the true bread from heaven-Jesus’ body given for us. Every time we eat, we remember that our deepest hunger is met in Him.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Flesh = real food

+ Blood = real drink

Real life/eternal life

Eats/drinks = remains/abides/believes as seen in rhythms/habits/means of grace (Acts 2:36-47)

  • word

  • Prayer

  • Serve

  • Give

  • Worship

  • Share

The Father sent Jesus, alive and well because of the Father

Jesus sent Disciples, alive and well because of Jesus

Bread from heaven = Jesus the Christ => spiritual life

bread from heaven (manna) = physical nourishment => physical life

60-71

Hard (to hear) teaching (harsh; offensive) => grumbling ie. Unbelief

"Does this offend you?" "Then what if you see the Son of Man ascend to where he was before?" Reminds them that he stated that he came from God.

Spirit => life

Flesh => Ø or death

Words => Spirit => Life

Yet, some still did not believe

OUTLINES

Outline Bible (Willmington) -- SECTION OUTLINE SIX JOHN 6 Jesus feeds the 5,000 and walks on water. He teaches that he is the "bread from heaven" and that all who wish to have eternal life must eat his flesh and drink his blood. Many of his followers, unable to accept this difficult symbolism, desert him.

I. TWO MIRACLES (6:1-24)

A. First miracle (6:1-15): Jesus feeds the 5,000.

B. Second miracle (6:16-24): Jesus walks on water.

II. Two MESSAGES (6:25-71)

A. Public comments (6:25-66)

  1. Christ and the curious (6:25-40)

a. He speaks concerning God's salvation (6:25-36).    

(1) Their confusion (6:25-26, 28, 30-31, 36)        

(a) They want to know how he got there (6:25).

(b) They seek him only for physical bread (6:26).

(c) They don't know how to please God (6:28).

(d) They assume the Old Testament manna came from Moses (6:30-31).        

(e) They don't believe in him even though they have seen him (6:36).    

(2) His correction (6:27, 29, 32-35)        

(a) They are to seek him for spiritual bread (6:27, 33-35).        

(b) They will please God by believing in him (6:29).        

(c) He says the Old Testament manna came from God (6:32).

b. He speaks concerning God's sovereignty (6:37-40).    

(1) Guaranteeing that all the elect will come to Christ (6:37): They will never be rejected    

(2) Guaranteeing that all the elect will continue in Christ (6:38-40): All who believe in him will be raised at the last day.

  2. Christ and the critical (6:41-59)    

a. Their criticism (6:41-42, 52)        

(1) He is simply the son of Joseph (6:41-42).        

(2) No one can (physically) eat his flesh and drink his blood (6:52).    

b. His correction (6:43-51, 53-59)        

(1) Jesus says he is the bread of life (6:43-51).        

(2) Jesus says that anyone who wants eternal life must (spiritually) eat his flesh and drink his blood (6:53-59).

  3. Christ and the carnal (6:60-66)    

a. Many of his followers now decide against him (6:60-65).    

b. Many of his followers now depart from him (60:66).

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Grok

Perplexity

Read More
Does Jesus Ask Too Much of Me? | John 6:22-51

Series: Signs & Glory

Title: “Does Jesus ask too much of me?"

Subtitle: The hard call of following Jesus.

Scripture: John 6:22-51

Exodus 3:14 "I am who I am"

Isaiah 52:13-53:12 "Suffering servant"

Luke 23:42 "Remember me when you come into your kingdom"

Bottom line: Jesus gave all his life, to give us all life. That's hard because he calls us to live our lives the same way.

"If anyone come after me, he must deny himself, take up his cross daily, and follow me." Luke 9:23

"Seek first his kingdom and his righteousness" Matthew 6:33

"Be perfect as my Father in heaven is perfect." -Jesus

"Come and see" -Jesus to his followers

"Come and follow" -Jesus to his followers

"Come and die" -Jesus to his followers

Is Jesus asking too much of me?

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

If you knew you couldn't die, would you live this life differently?

What would you do with your life?

How would you live differently?

I ask this because, as a Christ-follower, I will never die. Oh, yes, this body--this costume I call me--will die. But I will live forever. When this body dies, I will go home and live forever there.

When I truly believe this, it impacts how I live. Truly. It changes how I see the so-called dangers of this world. It affects how I see death so it affects what I fear.

What would it have been like for Adam to feel hunger and thirst for the first time? We hunger and thirst for

  • food and drink

  • Grace, mercy, compassion, justice, knowledge, honesty, friendship

  • Love, holiness, wisdom, truth, relationship

God has put these desires in us to tell us that something exists to satisfy these desires. Otherwise, God would be cruel.

"The language of John 6, they say, is metaphorical, and the theology is anti-sacramentarian. In many respects this argument is sound.

Eating the flesh of the Son of Man is a striking, metaphorical way of saying that the gift of God's real bread of life' (v. 35) is appropriated by faith (v. 47).

We must appropriate him into our inmost being. Indeed, as Beasley-Murray (p. 99) points out, we are more familiar with this kind of 'eating' metaphor than we may realize:

we devour books,

drink in lectures,

swallow stories,

ruminate on ideas,

chew over a matter, and

eat our own words.

Doting grandparents declare they could eat up their grandchildren.

On the very face of it, 'The theme of John 6 is Christology.'" -DA Carson

Bottom line: Jesus gave all his life, to give us all life. That's good. But it's hard too, because he calls us to live our lives the same way.

Is Jesus asking too much of me?

Outline Bible (Willmington) -- SECTION OUTLINE SIX JOHN 6 Jesus feeds the 5,000 and walks on water. He teaches that he is the "bread from heaven" and that all who wish to have eternal life must eat his flesh and drink his blood. Many of his followers, unable to accept this difficult symbolism, desert him.

I. TWO MIRACLES (6:1-24)

A. First miracle (6:1-15): Jesus feeds the 5,000.

B. Second miracle (6:16-24): Jesus walks on water.

II. Two MESSAGES (6:25-71)

A. Public comments (6:25-66)

  1. Christ and the curious (6:25-40)

a. He speaks concerning God's salvation (6:25-36).     (1) Their confusion (6:25-26, 28, 30-31, 36)         (a) They want to know how he got there (6:25).         (a) They seek him only for physical bread (6:26).         (b) They don't know how to please God (6:28).         (c) They assume the Old Testament manna came from Moses (6:30-31).         (d) They don't believe in him even though they have seen him (6:36).     (2) His correction (6:27, 29, 32-35)         (a) They are to seek him for spiritual bread (6:27, 33-35).         (b) They will please God by believing in him (6:29).         (c) He says the Old Testament manna came from God (6:32). b. He speaks concerning God's sovereignty (6:37-40).     (1) Guaranteeing that all the elect will come to Christ (6:37): They will never be rejected     (2) Guaranteeing that all the elect will continue in Christ (6:38-40): All who believe in him will be raised at the last day.

2. Christ and the critical (6:41-59)     a. Their criticism (6:41-42, 52)         (1) He is simply the son of Joseph (6:41-42).         (2) No one can (physically) eat his flesh and drink his blood (6:52).     b. His correction (6:43-51, 53-59)         (1) Jesus says he is the bread of life (6:43-51).         (2) Jesus says that anyone who wants eternal life must (spiritually) eat his flesh and drink his blood (6:53-59). 3. Christ and the carnal (6:60-66)     a. Many of his followers now decide against him (6:60-65).     b. Many of his followers now depart from him (60:66).

Conclusion:

Bottom line: Jesus gave all his life, to give us all life. That's good. But it's hard too, because he calls us to live our lives the same way.

Is Jesus asking too much of me?

This poem is what could happen to you and me if we fully embrace and believe Jesus is who he says he is and will do all he's promised to do:

''Twas battered and scarred, and the auctioneer Thought it scarcely worth his while

To waste much time on the old violin But held it up with a smile.

"What am I bid, good folks," he cried, "Who'll start the bidding for me?

A dollar, a dollar—now two, only two-Two dollars, and who'll make it three?

"Three dollars once, three dollars twice, Going for three"-but no!

From the room far back a gray-haired man Came forward and picked up the bow;

Then wiping the dust from the old violin And tightening up the strings,

He played a melody, pure and sweet. As sweet as an angel sings.

The music ceased, and the auctioneer With a voice that was quiet and low,

Said: "What am I bid for the old violin?" And he held it up with the bow.

"A thousand dollars—and who'll make it two? Two thousand—and who'll make it three?

Three thousand once and three thousand twice And going and gone," said he.

The people cheered, but some of them cried, "We do not quite understand

What changed its worth?" The man replied, "THE TOUCH OF THE MASTER'S HAND."

And many a man with a life out of tune, And battered and torn with sin.

Is auctioned cheap to the thoughtless crowd, Much like the old violin.

A "mess of pottage," a glass of wine, A game and he travels on.

He's going once and going twice, He's going—and almost—gone!

But the MASTER comes, and the foolish crowd Never can quite understand

The worth of a soul, and the change that's wrought By the TOUCH OF THE MASTER'S HAND.

Myra Brooks-Welch

Has he touched you?

Bottom line: Jesus gave all his life, to give us all life. That's good. But it's hard too, because he calls us to live our lives the same way.

Is Jesus asking too much of me?

When your life has been touched by the Master's hand, you'll willingly give all to him.

"Receiving Christ's Satisfaction (vv. 53-58)

So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you." (v. 53)

Our Savior meant there must be a deep partaking of him. How do we do that? We must live depending on him as the bread of life. As James Boice says:

Is he as real to you spiritually as something you can taste or handle? Is he as much a part of you as that which you eat? Do not think me blasphemous when I say that he must be as real and as useful to you as a hamburger and french fries. I say this because, although he is obviously far more real and useful than these, the unfortunate thing is that for many people he is much less.

Is he substantially real to you? That is what is involved in treating him as the bread of life. This is one of the continental divides in the life of the soul, and this is where thousands flounder." -Hughes

What about you?

“Then he said, “Jesus, remember me when you come into your kingdom.””

‭‭Luke‬ ‭23‬:‭42‬ ‭NIV‬‬

https://bible.com/bible/111/luk.23.42.NIV

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

V. 43 ἑλκύω helkyō draw; haul

A Concise Dictionary of the Words in the Greek Testament and The Hebrew Bible   

DBL Greek    pull in; lead by force

A Pocket Lexicon to the Greek New Testament

The Greek Word: ἕλκω (helkō)

Basic range of meaning:

  • “to draw, drag, pull”—sometimes with force

  • Used both literally (dragging a net of fish) and figuratively (drawing someone to a decision or relationship)

Key uses:

  1. John 6:44 – The Father draws individuals to Jesus

  2. John 12:32 – Jesus draws all people to Himself

  3. John 21:6, 11 – Nets full of fish being dragged

  4. Acts 16:19 – Paul and Silas are dragged into the marketplace

  5. James 2:6 – The rich drag people into court

So yes—helkō often implies strong action, and sometimes even resistance. But context is everything.

Does “draw” mean “compel”?

Some interpret helkō in John 6:44 as “compel” in a deterministic sense—that is:

God irresistibly pulls the elect to Jesus. They don’t choose Him; He causes them to come.

This view often aligns with Reformed theology (i.e., Calvinism) and supports the doctrine of effectual calling: that those whom God draws will come to Jesus, and only those are drawn.

This interpretation emphasizes:

  • The initiative of God

  • The inability of humans to come on their own

  • That “draw” is not mere persuasion or invitation, but a decisive, effective action

Support from the text:

  • John 6:37: “All that the Father gives me will come to me”

  • John 6:44: “No one can come… unless the Father… draws”

  • John 6:65: “No one can come unless it is granted by the Father”

From this perspective, helkō doesn’t mean dragging against someone’s will—but it does mean that God changes the will so that the person now freely wants to come. It’s not coercion, but a gracious, inward transformation that leads inevitably to faith.

But is that the only possible reading?

Not necessarily. Others (including many Arminians and non-Calvinists) argue:

  • Helkō does not mean “compel” in the sense of removing human response.

  • It can mean strong persuasion or wooing, but leaves room for rejection.

  • Example: John 12:32—Jesus says He will draw all people to Himself, but not all respond. So, the drawing can be resisted.

This interpretation emphasizes:

  • God initiates, but humans can still respond freely

  • Not all who are drawn necessarily come

  • The term “draw” is strong, but not irresistible

So, is it accurate to say “God compels the elect to come” based on John 6:44?

That depends on what is meant by “compel”:

  • If you mean God changes their hearts so that they want to come, yes—that’s a fair representation of effectual grace in Reformed theology.

  • If you mean God drags people against their will, no—that’s not the biblical picture. The will is transformed, not violated.

  • If you mean God draws only the elect, and they always come—yes, that’s how many Reformed interpreters understand it.

  • If you mean God draws everyone but only some respond, then you’d be in a different theological camp—seeing helkō as strong but resistible grace.

In Summary:

View

Draw =

Who is drawn?

Result

Reformed (Calvinist)

Effectual grace; God changes the heart

Only the elect

They will come

Arminian / Non-Calvinist

Strong persuasion; resistible grace

All people

Some respond

Universalist

God draws all and all eventually come

All people

All are saved (not supported by John 6:44)

So yes—saying that in John 6:44, draw means God effectively brings certain people to Himself is a legitimate reading within a Reformed theological framework. But other faithful, scholarly readings see helkō as powerful yet resistible—emphasizing human response within God’s initiating grace."

Here’s a simplified, congregation-friendly version of the chart, with plain language and trimmed content. This could be used in a handout, slide, or teaching note:

What Does “Draw” Mean in John 6:44?

View

What It Means

Who Is Drawn?

What Happens?

Key Verses

Reformed

God powerfully changes hearts so people come

Only those chosen

They will believe in Jesus

John 6:37, 6:44, Rom. 8:30

Arminian

God strongly invites, but people can resist

Everyone

Some believe, some don’t

John 12:32, Acts 7:51

Universalist

Jesus draws all, and all will eventually respond

Everyone

Everyone is saved

John 12:32, 1 Tim. 2:4

OUTLINES

Simple Outline of John 6:22–60 (ChatGPT)

1. The Crowd Searches for Jesus (vv. 22–25)

  • The crowd realizes Jesus is no longer near them.

  • They cross the sea to Capernaum, looking for Him.

  • They find Him and ask, “Rabbi, when did you get here?”

2. Jesus Confronts Their Motives (vv. 26–27)

  • Jesus exposes their motivation: they are seeking Him because of the miraculous feeding, not for true understanding.

  • He urges them to seek the food that endures to eternal life.

3. The Crowd Asks About God’s Work (vv. 28–29)

  • They ask, “What must we do to do the works God requires?”

  • Jesus replies: believe in the one He has sent.

4. The Crowd Demands a Sign (vv. 30–31)

  • They ask for another sign, referencing the manna their ancestors ate in the wilderness.

5. Jesus Declares He Is the Bread of Life (vv. 32–40)

  • Jesus contrasts the manna with Himself—the true bread from heaven.

  • He promises that whoever comes to Him will never hunger or thirst.

  • He explains His mission: to do the Father’s will and give eternal life to those who believe.

6. The Crowd Grumbles (vv. 41–42)

  • They murmur because Jesus claims to have come down from heaven.

  • They question how He could say that, since they know His earthly family.

7. Jesus Reiterates the Father’s Role and the Gift of Life (vv. 43–51)

  • Jesus emphasizes that only those drawn by the Father come to Him.

  • He again identifies Himself as the living bread that came down from heaven.

  • He says, “Whoever eats this bread will live forever.”

8. Jesus Intensifies the Language (vv. 52–59)

  • The crowd disputes among themselves: “How can this man give us his flesh to eat?”

  • Jesus presses the metaphor further: unless they eat His flesh and drink His blood, they have no life in them.

  • He speaks of real food and real drink—His flesh and blood—and promises eternal life and resurrection.

9. The Disciples React (v. 60)

  • Many of His disciples say, “This is a hard teaching. Who can accept it?”

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Are We Ready to Celebrate and Surrender to Jesus? | John 12:9-25 | Darien Gabriel

Series: Signs & Glory

Title: “Are we ready to celebrate AND surrender to Jesus?"

Scripture: John 12:9-25

11:47-48,

Psalm 118:19-26,

Zechariah 9:9-10,

Luke 14:25-33,

2 Corinthians 4:16-18

Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Titanic compartmentalization.

Bottom line: We will follow Jesus is celebration AND surrender when we see him clearly.

Outline (Kent Hughes)

I. The King Presented (12-19)

  • Context - 3 groups come and intercept Jesus and his followers

    • Pilgrims coming to purify themselves before the Passover

    • Locals and pilgrims who saw Jesus raise Lazarus from the dead

    • Religious leaders furious and bent on execution for blasphemy

  • "Hosanna" = Save! (Ps 118)

  • Donkey's colt (Zech 9:9-10)

  • Delayed understanding

  • "The whole world has gone after him."

II. The King Pursed (20-22)

  • Greeks = Gentile truth seekers

  • "We would like to see Jesus" --continuous sense

III. The King's Proclamation (12:24-26)

  • Jesus' response to their inquiry but to everyone

    • To live you must die--to do this life that you will live in this life and beyond

    • Dies "alone" - “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ‭‭John‬ ‭12‬:‭24‬ ‭ESV‬‬

    • To die alone is to die but not be buried in the ground. To die and be put into the ground leads to life in this parable.

    • https://bible.com/bible/59/jhn.12.24.ESV

    • No exceptions

    • Die => Follow => Serve => Honor

    • Crown preceded by the cross/crucifixion

      • For Jesus

      • For us

Additional

The Triumphal Entry of Jesus is one of the most well-known events in the Gospels, and it’s rich with meaning. It’s recorded in all four Gospels: Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19.

Here’s the basic scene:

It happens at the beginning of what we now call Holy Week, (Sunday) just a few days before Jesus’ crucifixion (Friday). Jesus is approaching Jerusalem, and as He nears the city, He sends two of His disciples to find a donkey and her colt, fulfilling the prophecy of Zechariah 9:9 — “See, your king comes to you, gentle and riding on a donkey.”

Riding a donkey (instead of a war horse) was deeply symbolic. It showed that He came not as a conquering military leader but as the humble, peaceful Messiah. As He rides into Jerusalem, crowds gather and spread their cloaks and palm branches on the road. They shout:

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

“Hosanna” means “save us,” so they were both praising Him and calling out for deliverance. The crowd was hoping for a political savior to overthrow Roman rule, but Jesus had come to bring a far greater salvation — freedom from sin and death.

This moment is full of contrasts:

  • He’s welcomed as a king, but within days, He will be rejected and crucified.

  • The crowds are shouting praise, but soon many will shout, “Crucify Him!”

  • It fulfills prophecy and shows Jesus embracing His mission, knowing exactly where it will lead.

It’s called the “Triumphal Entry,” but the triumph is not in immediate victory — it’s in Jesus walking the path of suffering for our salvation.

The Triumphal Entry is saturated with Old Testament echoes and themes that quietly (or loudly!) proclaim Jesus as the true King, the Messiah, and the sacrificial Lamb. Let’s unpack a few:

  1. Zechariah 9:9 — King Comes on a Donkey

“Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.”

Jesus intentionally fulfills this prophecy. Kings sometimes rode donkeys in the ancient Near East to symbolize peace. When Solomon was crowned, he rode King David’s mule (1 Kings 1:33–35). So Jesus riding a donkey is a royal claim — but a humble, peaceful one. He’s not coming as a warlord; He’s coming as the Prince of Peace.

  1. Psalm 118:25–26 — The Hosanna Psalm

The crowd shouts:

“Hosanna! Blessed is he who comes in the name of the Lord!”

This is a direct quote from Psalm 118, a psalm used in pilgrim festivals, especially Passover. “Hosanna” originally meant “save us now!” — it’s a plea for salvation and a cry of praise. Psalm 118 also speaks of the rejected stone becoming the cornerstone, which Jesus applies to Himself later in the week (Matthew 21:42).

  1. Palm Branches — Victory and Kingship

Palm branches were symbols of victory and kingship, often associated with Jewish nationalism (think of the Maccabean Revolt about 150 years earlier, where palm branches celebrated military victory). The crowd is treating Jesus like a conquering hero, anticipating national deliverance from Rome.

(See notes below for more)

Transition:

"So, when Jesus rides into Jerusalem, He’s not just making a political statement — He’s weaving together centuries of prophecy, promise, and hope. He is the promised King, the humble servant, the Passover Lamb, the cornerstone, and the very presence of God returning to His people.

And of course, all of this sets the stage for the cross. The King enters not to take power by force, but to lay down His life." -ChatGPT

Conclusion:

Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.

George Mueller, champion of orphans in England when asked, "What has been the secret of your life?" hung his head and said, "There was a day when I died." Then he bent lower and said, "Died to George Müller, his opinions, preferences, tastes, and will; died to the world, its approval or censure; died to the approval or blame even of brethren or friends." -Hughes, p. 307-308

What about you?

Do you celebrate Jesus but not surrender to his rule and reign? The latter undoes the former.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God’s provision, he established homes for orphaned children at a time when many were homeless and destitute.

What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God’s faithfulness and the power of prayerful dependence.

If you want, I can also give you some powerful quotes or stories from his life!Of course — here’s a quick bio on George Müller:

George Müller (1805–1898) was a Christian evangelist and the founder of the Ashley Down orphanages in Bristol, England. Originally from Prussia (modern-day Germany), Müller lived a rebellious youth but experienced a profound conversion in his early twenties. Moved by compassion and a deep trust in God’s provision, he established homes for orphaned children at a time when many were homeless and destitute.

What set Müller apart was his radical reliance on prayer. He famously never solicited funds directly but trusted God to provide for the needs of thousands of children under his care. Over his lifetime, Müller cared for over 10,000 orphans, established schools, and distributed vast numbers of Bibles and tracts. His legacy continues as a testimony to God’s faithfulness and the power of prayerful dependence." -ChatGPT

Key Themes in the Passage

  • Jesus’ fame is peaking — His miracle with Lazarus draws crowds and stirs belief.

  • Conflict intensifies — The religious leaders feel threatened and plan to destroy both Lazarus and Jesus.

  • Messianic hopes rise — The crowd greets Jesus as King, but their expectations are political and immediate.

  • Fulfillment of prophecy — Jesus knowingly fulfills Scripture, showing He is the promised King, though His kingdom is not what they expect.

  • Misunderstood glory — Even the disciples don’t grasp the full meaning until after the resurrection. -ChatGPT

  1. Genesis 49:10–11 — The King from Judah

Jacob’s blessing over Judah includes a fascinating image:

“The scepter will not depart from Judah… He will tether his donkey to a vine, his colt to the choicest branch.”

The image of the donkey and colt ties Jesus back to this prophecy of a ruler from the tribe of Judah — which Jesus is.

  1. Timing: Passover Lamb Selection Day

This one is stunning. Jesus enters Jerusalem on the 10th of Nisan, the day Jewish families selected their Passover lambs (Exodus 12:3). He is, in effect, presenting Himself as the Lamb of God, chosen for sacrifice. John the Baptist had already called Him this in John 1:29 — “Behold, the Lamb of God, who takes away the sin of the world!”

  1. God’s Glory Returning to the Temple (Ezekiel 43:1–5)

Ezekiel saw a vision of God’s glory returning to the temple from the east. Jesus, the embodiment of God’s glory, approaches Jerusalem from the Mount of Olives to the east (Luke 19:37). There’s a sense that God is coming back to His house — though, heartbreakingly, many will not recognize Him.

-RC Sproul

From RC Sproul

“In the intertestamental period, something took place that would define the Jewish people in terms of their national identity for centuries to come. In the second century BC, the temple was desecrated by Antiochus IV Epiphanes, leader of the Seleucid Empire. In response, a Jewish man named Mattathias, who was committed to the ancient covenant of Israel, determined to rescue the temple and the nation from the invasion of the Seleucids. Mattathias became the leader of a guerrilla group that fought against the Seleucids.

When he died, the leadership of this insurrectionist movement passed to his son Judas, who became known as Judas Maccabaeus, which means “the hammer.” Judas Maccabaeus became a national hero, a Hebrew Robin Hood, who wreaked havoc among the troops of the Seleucids. He put so much pressure on the Seleucids that in 164 BC they released the temple for the Jews to practice their own faith.

That event was met with so much celebration that a new feast was instituted called the Feast of Dedication or the Feast of Lights. We know it as Hanukkah, which is celebrated even to this day.

Later, Judas’ brother Simon Maccabaeus actually drove the Seleucids out of Jerusalem altogether, and when that happened he was acclaimed a national hero and was celebrated with a parade, something like a ticker-tape parade in New York. In that parade, the Jews celebrated his victory with music and with the waving of palm branches.

At that point in Jewish history, the palm branch became significant .. as a sign and symbol of a military victory, of a triumph.

In fact, that symbolism became so deeply rooted in the Jewish consciousness that when the Jews revolted against the Romans in the decade of the sixties AD, they dared to mint their own coins with the image of a palm branch, because it is their national symbol of victory.

When the people waved their palm branches to welcome Jesus, they cried out: “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!” (v. 13b) Why did they say this? The word hosanna is derived from a Hebrew word that literally means “save now.” Both this plea and “Blessed is He who comes in the name of the LORD” are found in the hallel, a series of psalms that were sung every morning at the Feast of Tabernacles.

The series starts with Psalm 113 and goes through Psalm 118. In Psalm 118, we find these words: Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, through which the righteous shall enter. I will praise You, for You have answered me, and have become my salvation. The stone which the builders rejected has become the chief cornerstone. This was the LORD’s doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. (vv. 19–26)

Every Jewish pilgrim was familiar with the words from the hallel, so when the crowds came out to see Jesus, they naturally used those words. The plea “Save now” near the end of the quoted passage is the English translation of the root word of hosanna. The words “Blessed is He who comes in the name of the LORD” and the additional description shouted by the people, “the King of Israel!” indicate that the people looked to Jesus for salvation, though most likely in a military sense.”

John - An Expositional Commentary

R.C. Sproul

OUTLINES

See above.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Can I Trust Jesus with Everything? | John 6:1-21 | Darien Gabriel

Series: Signs & Glory

Title: “Can I Trust Jesus With Everything?”

Scripture: John 6:1-21

Psalm 41:1-4

Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

The Tightrope Walker and the Wheelbarrow

In the 19th century, a famous tightrope walker named Charles Blondin became famous for walking across Niagara Falls on a rope.

Niagara Falls has three main waterfalls: Horseshoe Falls, American Falls, and Bridal Veil Falls.

  • The entire width of Niagara Falls (including all three sections) is about 3,950 feet (1,204 meters), or roughly ¾ of a mile wide.

  • It's height ranges from 90 to 181 feet high (9 to 18 stories)

He performed the stunt multiple times, each time adding a new challenge—walking blindfolded, on stilts, even carrying a stove and cooking an omelet in the middle of the rope.

One day, a huge crowd gathered to watch as he planned to push a wheelbarrow across the rope. Before starting, he asked the crowd, “Do you believe I can push this wheelbarrow across the falls?”

The crowd cheered, “Yes! We believe!”

Then Blondin pointed to a man in the front and asked, “Do you trust me enough to get in the wheelbarrow?”

The man froze. Believing from the sidelines was easy. But trusting enough to get in? That was a different question.

Can I trust Jesus with everything?

It’s one thing to say we believe Jesus can provide, protect, and lead us. But do we trust Him enough to truly depend on Him with everything? To put our whole lives in His hands?

That’s the question in John 6:1-21—the disciples and the crowd see Jesus’ miracles, but will they truly trust Him? Will we?

“Can I Trust Jesus With Everything?”

Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.

I. Answer: Yes, You Can Trust Jesus With Everything.

  • Jesus provides abundantly (He cares) (John 6:1-15): Jesus doesn’t just meet immediate needs—He provides more than enough.

  • Jesus steps into our storms (He is with us) (John 6:16-21): He walks on the water to His disciples, showing He has control over the chaos we face.

  • Jesus offers eternal life (He is able) (John 6:35): He’s not just here to meet temporary needs; He’s the Bread of Life, offering lasting satisfaction.

II. Why Can I Trust Jesus? (He Cares & Provides because He is Able)

  1. He is the Provider (He cares)

    • "The problem, of course, was how to meet the needs of such a vast crowd of people. Four solutions were proposed.

      • First, the disciples suggested that Jesus send the people away..." (No, hungry people faint. Plus almost night.)

      • Second, buy food. That's a lot of money. Remote place.

      • Third, get people to share their food. Way too little.

      • Fourth, trust the Lord to provide. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.

    • In the feeding of the 5,000, Jesus shows He has the power to meet physical needs abundantly, even when resources seem scarce.

    • Why trust Him? He is the One who provides for our needs, and He does so with more than enough.

  1. He is Present in Our Struggles (He is with us)

    • Jesus meets His disciples in the middle of their storm, walking on water to reassure them.

    • Why trust Him? He sees us, is present with us in our difficulties, and has the power to bring peace.

  2. He is the Source of Eternal Life (He is able)

    • Jesus offers Himself as the Bread of Life, the one who satisfies our deepest spiritual hunger.

    • Why trust Him? His provision goes beyond the temporary—He offers us eternal life.

III. How Do I Trust Jesus?

  1. Offer What You Have (John 6:9) (Hint: Something & Everything)

    • Like the boy with the loaves and fish, bring what little you have to Jesus and trust Him to multiply it for His purposes.

      • "The practical lesson is clear: whenever there is a need, give all that you have to Jesus and let Him do the rest. Begin with what you have, but be sure you give it all to Him." Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 309). Victor Books.

    • What You Give to God, He Multiplies

      • Hattie May Wiatt, a six-year-old girl, lived near Grace Baptist Church in Philadelphia, USA. The Sunday school was very crowded.

      • Russell H. Conwell, the minister, told her that one day they would have buildings big enough to allow everyone to attend. She said, ‘I hope you will. It is so crowded I am afraid to go there alone.’ He replied, ‘When we get the money we will construct one large enough to get all the children in.’

      • Two years later, in 1886, Hattie May died.

      • After the funeral Hattie’s mother gave the minister a little bag they had found under their daughter’s pillow containing 57 cents in change that she had saved up. Alongside it was a note in her handwriting: ‘To help build bigger so that more children can go to Sunday school.’

      • The minister changed all the money into pennies and offered each one for sale. He received $250 – and 54 of the cents were given back. The $250 was itself changed into pennies and sold by the newly formed ‘Wiatt Mite Society’. In this way, her 57 cents *kept on multiplying*.

      • Twenty-six years later, in a talk entitled, ‘The history of the 57 cents’, the minister explained the results of her 57-cent donation: a church with a membership of over 5,600 people, a hospital where tens of thousands of people had been treated, 80,000 young people going through university, 2,000 people going out to preach the gospel – all this happened ‘because Hattie May Wiatt invested her 57 cents’.

      • The theme of multiplication runs throughout the Bible. What cannot be achieved by addition, God does by multiplication. You reap what you sow, only many times more. What you give to the Lord, he multiplies.

      • How to trust Him? Give Jesus what you have, even if it seems small, and trust He can do more with it than you can imagine.

    • If the only thing you have to offer is a broken heart, you offer a broken heart. So in a time of grief, the recognition that this is material for sacrifice has been a very great strength for me. Realizing that nothing I have, nothing I am will be refused on the part of Christ, I simply give it to him as the little boy gave Jesus his five loaves and two fishes — with the same feeling of the disciples when they said, "What is the good of that for such a crowd?"

      • Naturally in almost anything I offer to Christ, my reaction would be, "What is the good of that?"

      • The point is, the use he makes of it is none of my business; it is his business, it is his blessing. So this grief, this loss, this suffering, this pain — whatever it is, which at the moment is God's means of testing my faith and bringing me to the recognition of who he is —that is the thing I can offer.

      • Do you have nothing to give? Then give that. Your nothing plus God is everything. We need to believe that God is big enough, that he wants to help us. Then we must give our problem to him. May we set aside our pride and give it all to him."

  2. Recognize His Presence in the Storm (John 6:19-20) (He is with you; Immanuel, God with us)

    • Did Jesus know that a storm was coming? Of course. Then why did He deliberately send His friends into danger? Quite the opposite is true: He was rescuing them from greater danger, the danger of being swept along by a fanatical crowd. But there was another reason for that storm: the Lord has to balance our lives; otherwise we will become proud and then fall. The disciples had experienced great joy in being part of a thrilling miracle. Now they had to face a storm and learn to trust the Lord more. The feeding of the 5,000 was the lesson, but the storm was the examination after the lesson.

      • Sometimes we are caught in a storm because we have disobeyed the Lord. Jonah is a good example. But sometimes the storm comes because we have obeyed the Lord. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.

    • When life feels overwhelming, turn to Jesus. When the disciples invite Him into the boat, the storm calms.

    • How to trust Him? In the midst of your struggles, look for Jesus and invite Him into your situation. Trust that He will bring peace.

Conclusion:

Bottom line: I can trust God with everything, even when in need, because he provides, he cares, and he is with us.

Can I trust God with some things?

I often use a stool to represent trusting God with everything. This is represented by me sitting on the stool with my full weight believing it will hold me up and not collapse in front of everyone with me on it.

I sometimes trust God with travel. *puts car keys on the stool*

I sometimes trust God with my health. *puts medicine/pills on the stool*

I sometimes trust God with my marriage. *puts wedding ring on the stool*

I sometimes trust God with my finances. *puts wallet on the stool*

I sometimes trust God with my education. *puts class ring on the stool*

But until I sit on the stool, my faith is only temporary and not saving faith because I'm not putting the full weight of my life on the stool. I'm not fully relying on God to carry me through life no matter what I'm going through.

Can you trust Jesus with everything? Yes. Jesus is fully trustworthy because He provides abundantly, steps into your struggles, and offers eternal life. To trust Him, offer what you have, recognize His presence in your struggles, and receive His words of life.

What about you?

Has God warned you?

Do you hear his warning?   

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"Regard the weak"

Psalm 41:1-4 shows us how God blesses those who "regard the weak" by blessing them. God blesses those who do this. David also gives us a one verse prayer asking God to forgive us for not regarding the weak as we should.

"I am, I am"

“In all of these sayings, Jesus prefaced descriptions of His office by a strange combination of Greek words, ego eimi. The word ego in Greek means “I am.” We get the word ego from it. But the word eimi also means “I am.” If you put them together, ego eimi literally means “I am, I am,” as if one were stuttering”

“In order to understand what Jesus was doing, we need to look at the Greek translation of the Old Testament, where we see that the ineffable name of God, Yahweh, was translated into the Greek language by this same strange construction, ego eimi, which can be translated “I AM WHO I AM” (Ex. 3:14). Therefore, almost every commentator recognizes that when Jesus said, “I am the door,” “I am the bread of life,” and other “I am” sayings, He was using the divine name for Himself.”

“However, when scholars enumerate the “I am” sayings in the Gospel of John, they don’t include Jesus’ statement here: “It is I; do not be afraid.” I’m not sure why, because it’s exactly the same structure, ego eimi. Jesus said to His disciples, “Don’t be afraid. It is I AM WHO I AM.”

Excerpts From John - An Expositional Commentary, R.C. Sproul

Christ carries his people

“There’s an illustration here. I don’t want to be maudlin, but this is the way our lives are. This story is not a parable; it is a historical narrative. However, it certainly illustrates what happens when Jesus comes into our lives.

Life is a time of pulling against the oars, against resistance, trying to get somewhere. However, we’re not getting anywhere and we’re about to be engulfed. But as soon as Jesus gets in the boat, we’re home free. That’s what happens when Christ comes into the lives of His people. He doesn’t take away all difficulties and make our lives beds of ease, but He gets us through the darkness. He gets us through the violence. He carries us through the storm.”

R.C. Sproul

"Gave thanks"

It is significant that twice John mentioned the fact that Jesus gave thanks (John 6:11, 23). Matthew, Mark, and Luke all state that Jesus looked up to heaven when He gave thanks. By that act, He reminded the hungry people that God is the source of all good and needful gifts. This is a good lesson for us: instead of complaining about what we do not have, we should give thanks to God for what we do have, and He will make it go farther

Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 310). Victor Books.

OUTLINES

See above.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Is Jesus Really the Messiah? | John 5:31-47 | Darien Gabriel

Series: Signs & Glory

Title: "Is Jesus really the Messiah?"

Scripture: John 5:31-47

Deuteronomy 18:15-17, 1,500 years before Jesus

Psalm 110:1, 1,000 years before Jesus

Daniel 7:13-14, 500 years before

Jesus or 2,500 years ago

Luke 16:31

John 1:1-12

Bottom line: What you believe about Jesus dramatically impacts your life: your identity and your purpose.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

What are the biggest questions people are asking today?

  1. Who am I?

  2. Why do I exist? What's my purpose in life?

Bottom line: What you believe about Jesus dramatically impacts your life: your identity and your purpose.

We look to messiahs for the answers to those questions. We're not the only ones.

Messiahs

I asked ChatGPT the following in preparation for today.

Me: "I am preaching through John 5:31-47 this week. I’m thinking of opening up with a story about someone in recent history who claimed to be the messiah like David Koresh or Jim Jones. Who do you think is the best fit?"

ChatGPT:

David Koresh or Jim Jones would both work, but Koresh might be the better fit because he explicitly claimed to be the Lamb of God and a new messianic figure, which ties into Jesus’ discussion about testimony in John 5.

Another option is Sun Myung Moon, founder of the Unification Church, who claimed to be the second coming of Christ. His followers believed his testimony without external validation, which contrasts with Jesus appealing to multiple witnesses—John the Baptist, His works, the Father, and Scripture.

ChatGPT continued, “Throughout history, people have claimed to be the Messiah, the chosen one sent by God to save the world.

One of the most infamous in recent history was David Koresh, leader of the Branch Davidians. In the early 1990s, Koresh convinced his followers that he was the Lamb of God and that his words carried divine authority. Many believed him, not because of verified testimony or undeniable miracles, but because he was persuasive and charismatic. His movement ended in tragedy, a stark reminder of the danger of trusting the wrong witness.”

“In John 5, Jesus makes a radical claim about Himself—that He is the Son of God, the one who brings life and judgment. But unlike false messiahs, Jesus doesn’t expect people to believe Him based on His own testimony alone. He appeals to multiple credible witnesses: John the Baptist, His miraculous works, the testimony of the Father, and the Scriptures. Today, we’ll see how Jesus’ claim to be the Messiah is different from every false claim before or since—and why rejecting His testimony has eternal consequences.”

Why were they looking for a Messiah? For the same reason that you and I look for Messiahs.

Because we're looking for an identity bigger than any we already have.

Because we're looking for a purpose bigger than any we already have.

The late pastor and theologian RC Sproul said this about our faith in God:

"Our problem is not that we don’t know that God exists. Our problem is that we refuse to acknowledge the God whom we know to be true.” -RC Sproul

CONTEXT

John moves forward in chapters 5-10 highlighting the escalating conflict between Jesus and the Jewish leadership. John will use Jesus' encounters with others to escalate and teach/reveal who he is leading the Jewish leaders to grow more insistent on his execution for blasphemy. They are convinced that he is claiming to be another god equal to God the Father and they cannot rest until he is dealt with. For they think that he is leading the people astray.

“Earlier I made the point that at the time Jesus uttered these words, John the Baptist was more famous than Jesus” -RC Sproul

SERMON

Bottom line: What you believe about Jesus dramatically impacts your life: your identity and your purpose.

I. Trust the Evidence God Has Given You (5:31–40)

• “I recently had to sign some documents for the bank. There was a place for me to write my name at the bottom of one official document, and then there was a line for the signature of someone who was a witness to my signature. Now suppose I had written my name on the left, and then I also signed my name on the line that was reserved for a witness. That wouldn’t have worked; I couldn’t legally bear witness to my own action. I needed someone else to confirm that I was the one who had signed on the first line. It was impossible for me to prove by signing on the second line that I had actually signed on the first line.”

--R.C. Sproul

  • Jesus provides multiple trustworthy witnesses to confirm His identity:

1. John the Baptist (5:32–35) – A faithful prophet pointed to Jesus.

2. Jesus’ Works (5:36) – His miracles reveal His divine power.

3. The Father’s Testimony (5:37–38) – God Himself affirms Jesus.

4. The Scriptures (5:39–40) – The Bible consistently points to Jesus.

• Application: God has given us clear evidence—are we willing to receive it?

II. Seek God’s Approval Above All Else (5:41–44)

• The religious leaders craved human praise, but Jesus calls us to live for God’s approval.

  • V. 43

  • "If someone else comes in his own name, you will accept him." (5:43)

  • The judgment incurred by those who refused the Messiah who came with credentials was this: they would readily follow a false messiah who had no credentials but his own claim.

  • An outstanding fulfilment of this prediction came about in AD 132, when one Simeon ben Kosebah claimed to be the Messiah of David's line, and led a revolt against Rome. His claim was supported by Akiba, the most eminent rabbi of the day, who hailed Simeon as the 'star out of Jacob' foretold by Balaam in Num. 24:17. But Simeon's messianic pretensions involved  himself, his supporters and the people of Judaea in the most fearful ruin. It is not necessary to suppose that he is particularly in view here - there were several similar pretenders in the period between AD 30 and 70 (cf. Mark 13:630 - but he provides the best known example. -FF Bruce

• Application: What voices are shaping your life—God’s or the world’s?

III. Let God’s Word Lead You to Jesus (5:45–47)

• Moses wrote about Jesus, showing that all of Scripture points to Him.

• Application: Read the Bible with an open heart—how is it leading you closer to Jesus?

This keeps the passage’s message intact while making the applications more inviting. Does this fit your approach?Great idea! Here’s a more positively framed outline with applications:

I. Trust the Evidence God Has Given You (5:31–40)

• Jesus provides multiple trustworthy witnesses to confirm His identity:

1. John the Baptist (5:32–35) – A faithful prophet pointed to Jesus.

2. Jesus’ Works (5:36) – His miracles reveal His divine power.

3. The Father’s Testimony (5:37–38) – God Himself affirms Jesus.

4. The Scriptures (5:39–40) – The Bible consistently points to Jesus.

  • V. 39 "Let me illustrate the religious leader's problem.

  • Imagine you're standing on the top floor of the MUSC ART high rise in downtown Charleston, SC. In Charleston, there's a maximum building height that keeps the skyline low. This building must have gotten an exception because it stands most others buildings giving you a beautiful view of downtown Charlesto and the Ashley River.

  • Imagine that you are drinking in that view and are caught up in what you are seeing when someone tugs on your cuff. You turn to see a little man standing next to you. He says, "My! Isn't this a wonderful window! Do you see how it is set in steel and how the glass is tinted?" Then he unfolds his pocket knife and begins to scrape at a corner of the window, saying, "I'm going to do a chemical analysis of this window, and if you will give me your name and phone number, I'll call you and let you know what this window is made out of."

  • Of course we would think the man was a little strange. He missed the whole purpose of the window. The window was created to show the great beauty of the city and the surrounding scenery, but all he saw was the frame.

  • The Bible is a wonderful window, but we must look through that window to see the beautiful realities of Christ and God.

  • While I am committed to the need for detailed study of the Word of God, it must not be done just for the sake of literary analysis, graphs, or statistics. The Bible is not an end in itself but is a window through which we can view and learn marvelous truths about God and Jesus Christ. Those studious Jews had not gotten beyond the study of the window.

• Application: God has given us clear evidence—are we willing to receive it?

II. Seek God’s Approval Above All Else (5:41–44)

• The religious leaders craved human praise, but Jesus calls us to live for God’s approval.

• Application: What voices are shaping your life—God’s or the world’s?

III. Let God’s Word Lead You to Jesus (5:45–47)

• Moses wrote about Jesus, showing that all of Scripture points to Him.

• Application: Read the Bible with an open heart—how is it leading you closer to Jesus?

CONCLUSION

The late pastor and theologian RC Sproul said this about our faith in God:

"Our problem is not that we don’t know that God exists. Our problem is that we refuse to acknowledge the God whom we know to be true.” -RC Sproul

Bottom line: What you believe about Jesus dramatically impacts your life: your identity and your purpose.

What about you?

Has God warned you?

Do you hear his warning?   

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"David Koresh and his followers, the Branch Davidians, met a tragic end in 1993 after a 51-day standoff with federal agents at their compound in Waco, Texas. The siege began when the ATF attempted to serve a warrant for weapons violations, leading to a deadly shootout. The FBI later launched a tear gas assault to force the group’s surrender, but a fire broke out, engulfing the compound. In the end, Koresh and 75 of his followers, including women and children, perished in the flames. The exact cause of the fire remains disputed, but the event became a cautionary tale of extreme religious control, government intervention, and tragic loss.David Koresh and his followers, the Branch Davidians, met a tragic end in 1993 after a 51-day standoff with federal agents at their compound in Waco, Texas. The siege began when the ATF attempted to serve a warrant for weapons violations, leading to a deadly shootout. The FBI later launched a tear gas assault to force the group’s surrender, but a fire broke out, engulfing the compound. In the end, Koresh and 75 of his followers, including women and children, perished in the flames. The exact cause of the fire remains disputed, but the event became a cautionary tale of extreme religious control, government intervention, and tragic loss."

"Dr. HA Ironside, who ministered so mightily at Moody Church for many years, did not study formally beyond high school. He did, however, read everything in sight. One of the keys to his great power, I think, is found in this quotation from a short biographical sketch: Under his mother's guidance Harry began to memorize Scripture when he was three. By age 14 he had read through the Bible 14 times, once for each year. During the rest of his life he read the Bible through at least once each year.

The biographer continued by recounting the story a pastor friend had told him about a Bible conference at which he and Ironside were two of the speakears. During the conference the speakers began to discuss their devotional life.

The pastor told Dr. Ironside about what he had read for his devotions that morning and then asked the venerable preacher what he had read. Ironside hesitated, then humbly said, "I read the book of Isaiah." He was saturated with the Word of God, and it showed!

This is the source of great power. Ironside literally, according to the account, read himself blind, and most of his reading was in the Word of God.

Once when Dr. Stephen Olford was talking about great preachers of this century, he noted that many of them have a Plymouth Brethren background.

I asked why. Dr. Olford replied that they immerse themselves in the Bible.

They know their Bibles. Regrettably, it is possible to go all the way through seminary and not have an exhaustive knowledge of the Word of God." --Kent Hughes, John, p. 175-176

OUTLINES

See above.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Do You Hear God's Warning? | John 5:19-29 | Darien Gabriel

Series: Signs & Glory

Title: "Do you hear God's warning?

Scripture: John 5:19-29

Daniel 7:13-14; Acts 2:36-39

Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Last year, I ignored God's first warning.

It was September and my blood tests showed that my chloestoral was 210. It should be less than 100. Still, I felt fine. I didn't remember at the time that my family has a history of high chlorestal and related heart and artery issues. I just never occurred to me that I might have any of those issues. I felt fine. I exercise regularly. I didn't eat healthy at the time but I was better than most. (As if that were a good standard)

I ignored my first warning from God. Ignoring my doctor's plan for health, I didn't agree to start taking chlorestoral meds because I wanted to try and exercise and change my diet so that I could naturally bring my cholesterol down.

Mercifully, I got a second warning. I got a second chance. On October 8th of last year, while working on a disaster relief project in western NC after a major hurricane, I had a TIA (mini-stroke) while on site. God mercifully put a medical missionary on our team who quickly diagnosed my symptoms and sent me to the ER where I received excellent treatment at Pardee Hospital in Hendersonville. My second warning.

This was a mercy. I deserved a TIA, stroke or worse because I ignored the doctor's advice. As I was being triaged, I remembered I had my cholesterol numbers from 3 weeks earlier and showed them to the medical team. This helped them confirm their diagnosis.

God chose to be rich in love and mercy towards me that day. I woke up "heard his voice" and began taking his warning seriously. Since then, I am much more willing to heed the medical advice given to me on this life-threatening journey. I still ask questions and sometimes push back. But because God humbled me while giving me another chance, I'm in a better place medically.

I finally heard and heeded God's warning.

What about you?

Has God been warning you?

God warns us about things in this life and about things that affect the next.

What has God been warning you about?

What warnings are you ignoring?

"I remember hearing a knock on our front door. When I opened the door, I saw two ladies standing on my step holding Bibles and some religious literature. My suspicion was soon confirmed: these two ladies were Jehovah's Witnesses going from door to door sharing their false gospel.

As rapidly as I could, I told them we believed differently about Jesus, and the Bible clearly says Jesus is truly God. "Oh, we believe he's God," they said. "No, you don't. You believe he's a god, but you do not believe he's of the same essence as the Father. You do not believe he's one with the Father." At that point they admitted they viewed Jesus differently, and the conversation ended a few moments later. Those two ladies, as sweet as they were, standing on my porch with Bibles in hand, were rebelling against God. Anyone who does not submit to Jesus Christ—anyone who dishonors the Son-does not honor the Father." -Matt Carter

CONTEXT

John moves forward in chapters 5-10 highlighting the escalating conflict between Jesus and the Jewish leadership. John will use Jesus' encounters with others to escalate and teach/reveal who he is leading the Jewish leaders to grow more insistent on his execution for blasphemy. They are convinced that he is claiming to be another god equal to God the Father and they cannot rest until he is dealt with. For they think that he is leading the people astray.

SERMON

Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.

Kent Hughes says that Jesus makes 3 claims that we all should take seriously. I'll pair them up with how other commentators saw this.

  1. Jesus is one with the Father. (19-20)(Hughes)

    1. Jesus' unity with the Father. (19-23)(ChatGPT)

    2. Jesus does what only God can do. (19-22)(Carter)

  2. Jesus has the power to give and sustain life. (21, 24-26)(Hughes)

    1. Jesus gives spiritual life (eternal life) through belief. (24-25)(Chat GPT)

    2. Jesus receives honor only God deserves. (23-24)(Carter)

  3. Jesus has the authority to judge. (27-30)(Hughes)

    1. Jesus brings future resurrection and judgment. (25-29) (ChatGPT)

    2. Jesus has power only God can claim. (25-29)(Carter)

Hughes adds here, "These claims are eternal and they call for action."

Applications for Believers

  1. Trust in Jesus' authority as if God (because he is). (19-23)

    1. He is fully aligned and in sync with His Father. (19-20)

    2. He is the source and sustainer of life. (Now and future) (21)

    3. He is the judge of all people. (Now and in the future) (22)

    4. He is God, so, honor (worship) Him accordingly. (23)

  2. Rest in eternal life now. (24)

    1. Rest as in fully rely on Him.

    2. Eternal life--abundant life forever.

    3. Now--it starts when you rest fully in Him.

  3. Live with resurrection hope. (25-29) Live in light of eternity!

    1. Listening for Jesus to speak. (25)

    2. Embrace life as a gift. (26)

    3. Live grateful for the mercy. (27)

    4. Live in light of his imminent return. (28-29)

Applications for Not-yet believers

  1. Believe/trust that Jesus as your pathway to life abundant and eternal starting today. (24-25)

  2. Judgment is certain. No exceptions. (27-29)

  3. There is still time to respond. (25)

For believers, this gives assurance, hope and a call to live in light of eternity.

For not-yet believers, this is a wake-up call to take Jesus' words seriously--life and judgment are in his hands.

CONCLUSION

Hughes or Carter write:

"It is hardly surprising therefore that controversy features prominently in the life and ministry of Jesus as he reveals the truth about himself.

The intriguing thing about the controversy that surrounded Jesus during his public ministry on earth is that it is not so much his teaching and ideas that were in dispute, but the claims that he made about himself. It was this fact that led C.S. Lewis to make his much-quoted remark,

Either this man was, and is, the Son of God, or else a madman, or something worse. You can shut him up for a fool, you can spit at him or kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come to him with any patronising nonsense about him being a great human teacher. He has not left that option open to us. He did not intend to.

Mere Christianity (New York, Macmillan: 1943), pp. 55-56

I've always heard it summarized as Jesus was either...

A lunatic, crazy for thinking he was God,

A liar, out to deceive for his own glory, or

The Lord, because all that he claimed is true.

But, no matter what, you cannot call him just a great teacher or a great man or a great prophet. For he could not be any of those if he lied or was crazy. You can't have it both ways.

Bottom line: In a world that is good at ignoring warnings, God sent his son into the world to warn us personally. This is so that we might believe that Jesus is the Christ, the Son of God, one with God, life-giver and judge over all, and that by believing have life in his name.

What about you?

Has God warned you?

Do you hear his warning?   

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Possible titles and questions:

Are you listening to God's warning?

Is Jesus worth listening to?

Who does Jesus think he is?

Who has the final say over your future?

Are you alive or just breathing?

Did you hear God's warning?

Throughout history this is how people have responded to Jesus: there is no room for neutrality." -Mark Johnston

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
Do You Want to Get Well? | John 5:1-18 | Darien Gabriel

Series: Signs & Glory

Title: "Do you want to get well?"

Scripture: John 5:1-18

Bottom line: To find healing and salvation, we must 1) be willing to change,  2) find hope to change, and 3) surrender to change.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

“There was an occasion when the army of Alexander the Great was engaged in a very serious battle, and in the course of the battle, one of the soldiers fled the scene. He was a coward.

After the battle, the coward was apprehended and brought to Alexander’s tent. As the man stood trembling before his general, Alexander looked at him and said, “Why did you run?” The soldier said, “I was afraid.”

Alexander said: “So I see. What is your name?” The soldier mumbled his answer so that Alexander couldn’t hear him, so the great warrior said: “Speak up. What is your name?” The young soldier looked at him and said, “My name is Alexander.” Alexander the Great replied, “Either change your behavior or change your name.”

CONTEXT

John moves forward in chapters 5-10 highlighting the escalating conflict between Jesus and the Jewish leadership. John will use Jesus' encounters with others to escalate and teach/reveal who he is leading the Jewish leaders to grow more insistent on his execution for blashemy. They are convinced that he is claiming to be another god equal to God the Father and they cannot rest until he is dealt with. For he is leading the people astray.

These encounters will include several "I am" statements designed to reveal who Jesus really is. It's at this point that I'd like to share with you how someone described Jesus. After all, many of us struggle with following Jesus because we also are unclear about who healed us. Lesslie Newbigin, British pastor and missionary from the past wrote:

"The one of whom we are reading is the one who was finally rejected with unique unanimity by the representatives of all the forces that control human behavior (cf. I Cor. 2:8), was subjected to that death which implied the curse of God as well as of men, was raised to new life, and became the author of new life for all who believed. It is this man whose identity is being defined in these passages." -Lesslie Newbigin

He says that we cannot understand what John is doing and writing without remembering that this is all about believing that Jesus is the Messiah, the king of kings, the Son of man and the son of God and that by believing have life in his name who died for our sins and was raised to prove his atoning sacrifice for us works in his Father's eyes. We are forgiven because of him!

SERMON

Bottom line: To find healing and salvation, we must 1) be willing to change,  2) find hope to change, and 3) surrender to change.

According to Pastor Mark Johnston, Jesus' question, and the impact it makes, raises at least four major issues for this man and for all people.

  1. WANT TO CHANGE? The truth about our life--do we even want to change?

  2. HELPLESS TO CHANGE. The fact of our own helplessness--can we even change without outside help?

  3. SIN KEEPS US FROM CHANGE. The cause of all our trouble--do we realize what causes our sickness is sin? (Generally or specifically)

  4. HOPE FOR CHANGE IS FOUND IN JESUS. The hope that is found in Jesus--Healing and salvation are made possible by Jesus sovereignly initiating compassionately.

CONCLUSION

Bottom line: To find healing and salvation, we must 1) be willing to change,  2) find hope to change, and 3) surrender to change.

Do I want to get well even if it means change?

Do I acknowledge that I cannot change myself?

Do I realize that the reason I cannot change on my own is sin?

Am I ready and willing to surrender to Jesus so that I can change?

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:

You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)

May we, by the grace of God, never be silent." -Matt Carter

  1. "I'll Do It Later (v. 35):

    1. Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:

    2. Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt Carter

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

Read More
What Does Authentic Faith Look Like? | John 4:43-52 | Darien Gabriel

Series: Signs & Glory

Title: "What does authentic faith look like?

Scripture: John 4:43-54

John 1:9-12; 8:31-32

Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency of God.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Today we're answer the question, "What does authentic faith look like?"

When I think of the word authentic, I think of collections where value is based on the something rare being authenticated or declared the real thing.

The most valuable American coin today is a 1794 silver dollar called the Flowing Hair Silver Dollar. It has lady liberty on one side and an American eagle on the other. Many believe that it was the first coin minted by the US government. There were only 1800 made and experts think only about 120 remain. It last sold for 12 million dollars.

But it's only worth 12 million dollars if it's an authentic Flowing Hair Silver Dollar.

The question today is what does authentic faith look like. We're asking this question to setup the more important question, "Is my faith authentic?"

CONTEXT

Jesus has been talking with the woman at the well. He and the 12 got to see a whole town come to Christ. It has been an amazing day. The enemies of the Jews (the Samaritans) have trusted the Jewish Messiah! There is no earthly reason why they would do this. Only God.

John will use this town of people in Sychar to expose the contrast with the way the Jews are responding (en masse) to Jesus. (Cf. John 1:11-12)

John will also contrast the nobleman's growing faith with the hesitant faith of Nicodemus.

What does authentic faith look like?

Is my faith authentic?

SERMON

Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency on God.

What does authentic faith look like? (Help from Matt Carter's commentary)

I. Actual commitment--not just spiritual curiosity.

II. Informed belief--not just emotional feelings.

III. Growing dependence--not just a single decision.

Applications/questions:

  1. Are you spiritually curious? That's fine. Just don't think you're secure and good with the Lord just because you're spiritual or open. Christ calls us to follow him the rest of our life. Until you surrender to that, you're just curious. It's not a convenient faith that he calls us to--it's a costly faith. He calls us to ultimately come and die.

  2. Is your faith rooted on how you feel? I feel close to God today but not tomorrow. Emotions are a legitimate part of the human experience--even in our spiritual life. But we root our faith in truth--God's word is truth. Jesus said, "I am the way, and the truth..." We have an informed faith; a reasonable faith; not a blind faith.

  3. Is your faith growing? Are you abiding in Jesus daily? Are you walking with God daily? These are different ways of asking the question, am I growing in dependence on the Lord?

CONCLUSION

Bottom line: Authentic faith starts with an actual commitment, and an informed belief on the word, and a growing dependence.

What about you? Is your faith authentic?

Here's another way to look at it.

How do you know that you're married?

Well, you might say, I have a wedding ring and a marriage license.

I could respond, well, I know people who have a marriage license and maybe even still wear their wedding ring. But they are no longer married.

The only way to truly know you're married is because you live the married life with your spouse. You raise the kids together. You take care of the house together. You do life together.

The same is true with authentic faith. What does authentic faith look like? It looks like an actual commitment, built on an informed faith, and a growing dependence.

What about you? Is your faith authentic?

If not, what can you do?

Repent--turn from the way you're living life and turn back to the trust and follow Jesus' words, ways and works.

Believe--Rest on the calling you've received; build on the word of God; pray towards growing in Christ.`

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"Jesus was saying, "Your experience with the Samaritans is one of reaping where you did not sow," and that surely was the case. They had not sowed, but they reaped. In our age some of us may sow, and some of us may reap. The thrust of these verses is that there is going to be a good deal of reaping, but the implication also is that sometimes we may sow and never see the results. I am reminded of the story of George Müller who founded many orphanages in the last century. Early in his life Müller made the acquaintance of three men, and he began to pray for their salvation. Müller lived a long time, but when he died, none of those men had yet trusted Christ. It is recorded in his diary that he prayed for these men daily during all those years. But that is not the end! The glorious fact is that all three of those men did meet Christ-two of them in their seventies and one in his eighties! Müller sowed, but someone else reaped. Whether we find ourselves sowing or reaping, our lives are to be permeated with a sense of urgency. Jesus' harvest mentality was part of the secret of his life. We also are meant to be harvesting!" -Kent Hughes, p. 139

"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:

You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)

May we, by the grace of God, never be silent." -Matt Carter

  1. "I'll Do It Later (v. 35):

    1. Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:

    2. Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt Carter

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

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Why Do Our Relationships Suffer? Part 2 | John 4:27-42 | Darien Gabriel

Series: Signs & Glory

Title: "Why do our relationships suffer?" Part 2

Scripture: John 4:27-42

Bottom line: We should and can eliminate our excuses for not sharing Jesus today.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Up, In and Out triangle (draw)

Draw a stick figure in the middle of the triangle. (That's you)

Draw a horizontal line right through the middle of your stick figure.

  • Above the line is "Love God"

  • Below the line is "Love people"

UP--our relationship with God (above the horizontal line).

IN--our relationship with people who are already in and a part of the global Church (born again).

OUT--our relationship with people who are not yet a part of the global Church. These are who we are prayer, care, sharing with.

This is your filter to evaluate your church, your home group, and your personal life. Are your relationships suffering because of your unwillingness to engage people in the harvest?

iMarriage

Years ago, we started a home group in the home of one of our elders so that they could invite their neighbors. No other church members except for Anita and I. We decided to do Andy Stanley's iMarriage video series. So the group was filled with people who didn't have a relationship with the Lord or if they did it wasn't one of any depth. That was one of the most fun groups we've ever been a part of. Why? Because we realized that you can have great relationships with people who don't yet know the Lord. When we eventually left that group to start a new one, we all grieved.

One of the reasons our relationships suffer is because we don't consider that some of our best future relationships will only happen if we engage the lost in our community.

Jar of acorns - each acorn in the jar sitting in the lobby is for a conversation someone had with someone about Jesus that week.

So whenever you talk to someone about Jesus, drop an acorn into the jar. If they come to Christ, drop a silver acorn into instead.

We miss out on great relationships with people in our world when we let our excuses keep us from talking to them about Jesus.

CONTEXT

Jesus has been talking with the woman at the well when his disciples walk up. She's just discovered that Jesus is the Messiah. She's believing and now compelled to go and share that good news with the entire town. She drops what she's doing (literally) and goes to tell them to come and see.

Meanwhile, the disciples are wondering why Jesus would be talking to any women in public. That's just not done. Especially a Samaritan woman! They try to get him to eat (they know he's tired and hungry). But he gives them a cryptic response. It's here that Jesus shows us the 3 excuses we make for not sharing Jesus with others. And this affects our relationships negatively. We end up not getting to know some amazing people as a result.

SERMON

Bottom line: We should and can eliminate our excuses for not sharing Jesus today.

What are our excuses? (Help from Matt Carter's commentary)

  1. We think they won't be interested. (4:27-30)

  2. We are too busy. (4:31-34)

  3. We tell ourselves we'll do it later. (4:35)

    1. "The Raleigh News & Observer reported a story a few years ago about a man who died at a hospital in Goldsboro, North Carolina. Apparently he choked on his medication and fell and hit his head on the floor. A nurse helped him start breathing and sat him in a chair in the waiting room. He sat in that chair for the next twenty-two hours before having a heart attack and dying. During those twenty-two hours he was virtually ignored by the staff; in fact, after the choking incident, no one checked his vital signs for over an hour. They were too busy playing cards in the break room next door (Biesecker, "Tape Shows"). The men and women responsible for keeping him alive were distracted by something as worthless as a game of cards. What distracts us from our mission?

    2. What distracts us from sharing the message of eternal life with those all around us who are spiritually dying?" -Matt Carter, p. 103

  4. We don't care is another conversation for another time. I think the disciples cared. I know Jesus did. If we don't, it may be because we don't know the Lord yet.

Jesus encourages us to share the good news today. (4:36-42)

"The road to hell is paved with good intentions." - Old saying

"Get after it!" -Jocko Willink

Illustration: The Unseen Harvest - Gene Hundley

Tell a story about someone who planted a tree but never lived to see it bear fruit. Often, we think our efforts are wasted because we don't see immediate results, but Jesus says the fields are already ripe. The woman at the well simply shared her story, and a harvest came from it.

Applications:

  1. Prayer.

    1. Pray for people in your circles of influence who are far from God but close to you? Write their name down in your bible or journal. Pray for them by name.

  2. Care. When God gives you the opportunity, care enough to serve them personally. Pray with them when you're done.

  3. Share. When God gives you the opportunity to serve them, they are often more open to hearing why you did that.

    1. You can share right after serving them.

    2. You can share later via text, email or letter.

    3. You can share with them in conversation at a later date. Just remember that the fields are ripe for harvest.

CONCLUSION

Bottom line: We should and can eliminate our excuses for not sharing Jesus with our world today.

"Too many churches have gotten distracted from the mission God has given them. The older and bigger a church is, the easier it is to get distracted.

There's an old story about a harbor town located in a treacherous area where boats frequently capsized on the rocks in bad weather. The town was known for its faithful rescue team. Whenever the bell sounded, a group of men rowed quickly to the scene of the disaster, risking their lives to remove sailors from sinking vessels or to pluck them from heaving waves. After a few years the town collected money to build a rescue station near the shore to store all of their equipment, thus making their rescue work easier. Also, special training was offered to others who wanted to become rescuers. The operation became efficient, saving hundreds of lives from the raging waters. But as time went by, comforts and conveniences were added to the building-cupboards full of food, a dining room, a lounge with stuffed chairs and recliners, and sleeping quarters. The lovely building became a club where townspeople loved to eat, meet, play games, and socialize. The bell still sounded when a wreck occurred, but only a handful of people responded. Later, no one even bothered to answer the rescue call, for they didn't want to leave the comfortable club (Davey, When Heaven, 28)." - Matt Carter

"Jesus was saying, "Your experience with the Samaritans is one of reaping where you did not sow," and that surely was the case. They had not sowed, but they reaped. In our age some of us may sow, and some of us may reap. The thrust of these verses is that there is going to be a good deal of reaping, but the implication also is that sometimes we may sow and never see the results. I am reminded of the story of George Müller who founded many orphanages in the last century. Early in his life Müller made the acquaintance of three men, and he began to pray for their salvation. Müller lived a long time, but when he died, none of those men had yet trusted Christ. It is recorded in his diary that he prayed for these men daily during all those years. But that is not the end! The glorious fact is that all three of those men did meet Christ-two of them in their seventies and one in his eighties! Müller sowed, but someone else reaped. Whether we find ourselves sowing or reaping, our lives are to be permeated with a sense of urgency. Jesus' harvest mentality was part of the secret of his life. We also are meant to be harvesting!" -Kent Hughes, p. 139

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:

You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)

May we, by the grace of God, never be silent." -Matt Carter

  1. "I'll Do It Later (v. 35):

    1. Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:

    2. Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt Carter

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

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