Posts tagged Grace Christian Fellowship
What Are You Pursuing Most? | 1 Timothy 6:3-10

Series: Guard the Treasure

Title: What are you pursuing most?

Scripture: 1 Timothy 6:3-10; Matthew 6:19-34 NIV

Bottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Treasure principle

Working for this life instead of the next

“When John D Rockefeller died, his aide was asked how much he left behind. The man wisely answered, ‘He left it all behind.’”

CONTEXT

SERMON OUTLINE (influenced by Willmington)

PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.

A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.

B. The wicked (6:3-5)

1. They deny the faith (6:3-4a).

2. They are conceited and argumentative (6:4b).

3. They cause confusion, envy, and friction (6:4c).

4. They use spiritual things for financial gain (6:5).

C. The wise (6:6-8): They realize that godliness with contentment is great gain.

D. The wealthy (6:9-10)

1. The desire (6:10): "The love of money is at the root of all kinds of evil."

2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.

CONCLUSION

“…the story of a king who was suffering from a persistent malady and was advised by his wise men that he would be cured if the shirt of a contented man were brought for him to wear. The search began for a contented man, but none could be found. So emissaries were sent to the edge of the realm, and after a long search a man was found who was truly content. But he had no shirt!“ -Kent Hughes, pp. 157-8

“Contentment is a constant feast, He's richest who requires the least.“ -Barnes

The “treasure principal” says that you can’t take it with you but you can send it ahead. This is Randy Alcorn‘s take on Matthew six versus 19 through 24.

Bottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE SIX (1 TIMOTHY 6)

Paul addresses the workers, the wicked, the wise, and the wealthy.

He closes his letter with some final instructions for Timothy.

I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.

A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.

B. The wicked (6:3-5)

1. They deny the faith (6:3-4a).

2. They are conceited and argumentative (6:4b).

3. They cause confusion, envy, and friction (6:4c).

4. They use spiritual things for financial gain (6:5).

C. The wise (6:6-8): They realize that godliness with contentment is great gain.

D. The wealthy (6:9-10)

1. The desire (6:10): "The love of money is at the root of all kinds of evil."

2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. What is God saying to you right now? (Write this down)

  4. What are you going to do about it? (Write this down)

  5. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

“The Treasure Principle” by Randy Alcorn

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What the Bible Says About Slavery & Employment | 1 Timothy 6:1-2

Series: Guard the Treasure

Title: What the Bible says about slavery & employment

Scripture: 1 Timothy 6:1-2; Matthew 11:29-30 NIV

Bottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Philip Towner tells how when he and his buddies Erving int he military in England became Christians, they let their enthusiasm for Christ overcome their diligence in following the mundane rules about shined boots and clean uniforms. As a result, they quickly got a reputation from their superiors: Christians are sloppy and insubordinate soldiers.

Another true story told by Kent Hughes is about 2 seminary students who seemed to always be standing around talking about God during work hours.

“3 Chapters of John in the John”

The worst though was when he noticed one go to the bathroom for 20 min. When he came out he overheard him tell his fellow-student, “I just had the most wonderful time. I read 3 chapters of the gospel of John.” No wonder he was becoming skeptical of Christians. Hughes, p. 148

Most gospel sharing happens in the workplace. And it makes sense since we spend so much time there. People see us in action. How we work with people matters.

The question we’re answering today is what does the Bible say about slavery, employment & following Christ.

In his book about living out your last days and dying well, Bill Bright, the founder of CCC or Cru as it’s known today, talks about the day when he and his wife decided to fully surrender their lives to Christ. They changed their thinking about their lives and decided to live as a slave to Jesus Christ. They would only obey him. They would only do what he called them to do. And they did that for the rest of their lives launching a missionary ministry that would cover the globe. In 2020, they had 19,000 staff in 190 countries.

CONTEXT

50-60 million slaves in Roman Empire.

About 1/3 of the cities were slaves.

Slavery affected virtually every aspect of the Ephesian church.

Half of all slaves were freed by age 30.

Social status came by association.

Not usually a race thing but an economic and social thing.

Some stayed slaves for security (especially the poorer slaves).

Slaves were cooks, managers, medical workers, and even government workers.

Some sold themselves into slavery so that they could become legal Roman citizens getting those rights.

Slaves could save money, own property, and even own other slaves. They were usually working towards buying their freedom.

Roman slavery was similar but different from antebellum slavery. So when Paul calls slaves following Christ to respect their masters, it’s not like the slavery of the south. While slavery (as commonly understood) is still a sin against God, Paul’s focus is on even more than that. He’s not just thinking about the social evils of his day. He’s thinking on the gospel that speaks to all of those social evils at the same time.

Yoke—typically symbolizes oppression in scripture. And yet Jesus talks about his yoke in Matt 11.

“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”“ -Jesus in Matthew‬ ‭11‬:‭29-30‬ ‭NIV‬‬

SERMON OUTLINE (influenced by David Platt’s outline)

How does the Bible speak to slavery (employment)?

  1. Slaves (employees) who follow Christ: Respect your masters (bosses). Why?

    1. Because they are made in God’s image. (Genesis 1:26-27)

    2. So you don’t slander God’s name and teaching. (1 Tim 6:1)

    3. Because, if they are a believer too, they are worthy of even greater service from you as your brother in Christ. (1 tim 6:2)

    4. Not because slavery is legitimate.

      1. Slavery means

        1. We buy and sell you like property

        2. We coerce you to work for our benefit

      2. God is anti-slavery

        1. We’re made in the image of God

        2. Therefore, people are equal in value in God’s eyes (and should be in each others’ eyes)

  2. Slavery today—we should care about this.

    1. About 27 million slaves around the world today (more than ever)

    2. Most are young girls

    3. Much is for sex trade/forced prostitution

    4. Much is happening in the US

    5. Grateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickedness

  3. Slavery is spiritual too.

    1. We are all born into spiritual slavery—we’re born slaves to sin, that’s why we sin.

    2. Christ frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone.

      1. He sets us free to serve him.

      2. If someone saves your life, you don’t mind serving them the rest of the life you almost didn’t have.

    3. We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free. While we are yoked to Christ (by choice), it’s not your typical slavery:

      1. ”Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.“ ‭‭Matthew‬ ‭11‬:‭29‬ ‭NIV‬‬

      2. ”For my yoke is easy and my burden is light.”“ Matthew‬ ‭11‬:‭30‬ ‭NIV‬‬

    4. The Apostles referred to themselves as slaves to Christ (not just Apostles):

      1. Paul introduced himself 3X this way (Philippians, Romans and Titus)

      2. Peter in 2 Peter

      3. Jude in his letter

      4. James in his letter

CONCLUSION

Bottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.

What about me?

  1. Do I consider my boss/teacher worthy of full respect?

  2. Am I thinking about the 27 million (mostly young) people in slavery today?

  3. Have I surrendered my life to Jesus Christ?

Pray

NOTES

From David Platt’s commentary

  1. Slavery in History—4 types

  2. Slaves in Paul’s Day that had trusted Christ. Respect your masters…

    1. Because they are made in God’s image

    2. So you don’t slander God’s name and teaching

    3. Because, if they are a believer too, they are worthy of even greater service from you as your brother in Christ

    4. Not because slavery is legitimate

  3. God is anti-slavery

  4. This parallels how we are to relate to our employers as followers of Christ. We respect them too

    1. Because they are made in God’s image

    2. So we don’t slander God’s name and teaching

    3. Because, if they are a believer too, they are worthy of even greater service from us as their brother in Christ

  5. Slavery today

    1. About 27 million slaves around the world today (more than ever)

    2. Most are young girls

    3. Much is for sex trade/forced prostitution

    4. Much is happening in the US

    5. Grateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickedness

  6. Slavery is spiritual too.

    1. We are all born into spiritual slavery—we’re born slaves to sin, that’s why we sin

    2. Christ frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone.

    3. We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free.

    4. The Apostles referred to themselves as slaves to Christ (not just Apostles):

      1. Paul introduced himself 3X this way (Philippians, Romans and Titus)

      2. Peter in 2 Peter

      3. Jude in his letter

      4. James in his letter

Let’s ask some summary questions:

Q. What do I want them to know?

A. That how we treat others reflects on God and his message.

Q. Why do I want them to know it?

A. Because we’re all made in his image and therefore are worthy of full respect whether we deserve it or not.

Q. What do I want them to do about it?

A. Consider all people worthy of full respect. Consider God worthy of full allegiance.

Q. Why do I want them to do it?

A. Because God deserves it and created people in his image.

Q. How can they begin to do this?

A. Evaluate how you’re treating those who have authority over you at work or school or home.

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE SIX (1 TIMOTHY 6)

Paul addresses the workers, the wicked, the wise, and the wealthy.

He closes his letter with some final instructions for Timothy.

I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.

A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.

B. The wicked (6:3-5)

1. They deny the faith (6:3-4a).

2. They are conceited and argumentative (6:4b).

3. They cause confusion, envy, and friction (6:4c).

4. They use spiritual things for financial gain (6:5).

C. The wise (6:6-8): They realize that godliness with contentment is great gain.

D. The wealthy (6:9-10)

1. The desire (6:10): "The love of money is at the root of all kinds of evil."

2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.

II. PAUL'S WORDS TO THE PASTOR (6:11-21)

A. What Timothy is to do (6:11-14, 17-21)

1. Flee from evil, and follow after good (6:11).

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

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How to Treat Your Leaders | 1 Timothy 5:17-25

Series: Guard this Treasure

Title: How to treat your leaders

Scripture: 1 Timothy 5:17-25 NIV; 1:3-7

Bottom line: We care for our leaders best through rewards, discipline and wise selection.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Even today, the day after Iran fired over a hundred missiles and drones at Israel, their prime minister is under fire from many calling for his ouster. Among legitimate critiques are character assassination attempts designed to slander or just take down that leader. This, unfortunately, is common for leaders today whether we’re talking the federal government or the local school board.

But what about leaders in the church?

Paul left Timothy in Ephesus on his behalf to confront false teachers and to call out those who are behaving sinfully. He is also to make sure that leaders are rewarded and chosen wisely as well. This is what we will deal with today.

As far as our church is concerned, we are an autonomous, non-denominational church led by a team of 5 elders (aka pastors, both lay and paid). They are the position we’re talking about today. How do we treat them? Let’s see how Paul answers that question.

SERMON OUTLINE (based on the Outline Bible):

SECTION OUTLINE FIVE (1 TIMOTHY 5)

Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.

I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.

II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.

A. Elders in general (5:17-22, 24-25)

1. They are worthy of double honor (5:17-18).

        • So in summary, "double honor" indicates these faithful elders should receive both material support as well as the utmost respect and appreciation from the church body. This ensures they are properly cared for and esteemed for their service.

2. They must never be unjustly accused (5:19-20, 24-25).

3. They must be impartial (5:21).

4. They must be proven before being ordained (5:22a).

5. They must keep themselves pure (5:22b).

B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."

CONCLUSION

I can tell you there have been plenty of times in the past 18 years when I’ve had contentious conversations with other elders about how we should lead this church. There have been times when I’ve been slandered, misunderstood, and called out. Sometimes legitimately too.

Bottom line: We care for our leaders best through rewards, discipline and wise selection.

I can tell you from personal experience, Paul’s advice here is sound and works. Ultimately, he’s simple giving us God’s words on the subject. We would be foolish to ignore them.

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. How to reward, discipline and choose your elders.

Q. Why do I want them to know it?

A. Because churches rise and fall on leadership.

Q. What do I want them to do about it?

A. Treat their elders well by

  1. Rewarding them when they do well,

  2. Disciplining them when appropriate,

  3. Choosing them carefully.

Q. Why do I want them to do it?

A. Because they lead the church towards or away from Christ.

Q. How can they begin to do this?

A. They lead the church towards Christ by

  1. Overseeing the flock

  2. Shepherding the flock (lead, feed and protect)

  3. Preaching and teaching the flock

  4. Loving the flock

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FIVE (1 TIMOTHY 5)

Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.

I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.

A. In regard to older men (5:1a): Treat them as respected fathers.

B. In regard to younger men (5:1b): Treat them as brothers.

C. In regard to older women (5:2a): Treat them as mothers.

D. In regard to younger women (5:2b): Treat them as sisters.

E. In regard to widows (5:3-16)

1. Older widows (5:3-10, 16)

a. Widows who are over sixty, godly, and have no living chil-dren (5:3, 5, 9-10, 16): These are to be honored and provided for.

b. Widows who have living children and grandchildren (5:4, 8, 16): They are to be cared for by their families.

c. Widows who are carnal and live only for pleasure (5:6-7): They are to receive no help.

2. Younger widows (5:11-15)

a. The rule (5:11-12, 14): Let them remarry and raise children.

b. The reason (5:13, 15): This will keep them from immorality and idle talk.

II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.

A. Elders in general (5:17-22, 24-25)

1. They are worthy of double honor (5:17-18).

2. They must never be unjustly accused (5:19-20, 24-25).

3. They must be impartial (5:21).

4. They must be proven before being ordained (5:22a).

5. They must keep themselves pure (5:22b).

B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. …

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

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How Do We Treat Family? | 1 Timothy 5:1-16

How Do We Treat Family?  1 Tim 5:1-16

 

1 Timothy is the church every pastor should have.

2 Timothy is the pastor every church should have.

 

1 Timothy Outline by Skip Heitzig

·     The Message of the Church – 1 Timothy 1
·      The Members of the Church – 1 Timothy 2
·      The Ministers of the Church – 1 Timothy 3-4
·      The Ministry of the Church – 1 Timothy 5-6  

Older Men - like fathers

Younger Men - like brothers

Older Women - like mothers

Younger Women - like sisters

Genuine Widows 

Taking care of family please God

How are we doing as a faith family at Grace?

How are we taking care of our immediate and extended family?


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Who is Jesus and Why Does It Matter? | Acts 2:22-41

Series: n/a Easter Sunday

Title: Who is Jesus and why does it matter?

Scripture: Acts 2: NIV

Bottom line: 

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Illustration or story

Perhaps no one has illustrated the meekness and majesty of Jesus better in recent history than C. S. Lewis. In The Lion, the Witch, and the Wardrobe, Lucy is posing questions to Mr. and Mrs. Beaver about Aslan, a character representative of Christ:

"Is—is he a man?" asked Lucy.

"Aslan a man!" said Mr. Beaver sternly. "Certainly not. I tell you he is the King of the wood and the son of the great Emperor-beyond-the-Sea. Don't you know who is the King of Beasts? Aslan is a lion—the Lion, the great Lion."

"Ooh!" said Susan, "I'd thought he was a man. Is he— quite safe? I shall feel rather nervous about meeting a lion."

"That you will, dearie, and no mistake," said Mrs. Beaver; "if there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or else just silly."

"Then he isn't safe?" said Lucy.

"Safe?" said Mr. Beaver; "don't you hear what Mrs. Beaver tells you? Who said anything about safe? 'Course he isn't safe.

But he's good. He's the King, I tell you" (Lewis, The Lion, The Witch, and the Wardrobe, 75-76).

Yes. Christ is good. But he isn't safe. Jesus really is the true King. So stand in awe of him. Don't be silly. Confess him as Lord. That's Peter's message. He says, "Know with certainty!" Be assured of this. Jesus is the ascended King.

  • Merida, p. 30-31

CONTEXT

The context here is that it is 10 days after Jesus ascended to heaven, which followed 40 days of him meeting with his disciples in his resurrected body. The festival of Pentecost is at hand which happens 50 days after the Passover. 

The disciples and the 120 are all gathered in the upper room, praying and waiting as Jesus instructed. 

So the city is full of Jews from all over the world who have come to celebrate the festival of the harvest. They are very close to the temple grounds, which is where they end up gathering and Peter ends up preaching 1000s of people. 

SERMON OUTLINE (based on Hughes’ outline):

I. What happened TO the Apostles at Pentecost? (2:1-4)

II. What happened IN the Apostles at Pentecost? (2:4; Ephesians 5:18-21)

III. What happened THROUGH the Apostles at Pentecost? (2:5-13)

IV. Peter Explained What Had Happened. (2:16-21)

V. Peter Explained about Jesus. (2:22-37)

A. The incarnation

B. The crucifixion

C. The resurrection

    1. Psalm 16:8-11

    2. Psalm 110:1

D. The ascension

VI. Key to spiritual growth and maturity

A. Teaching (2:42)

B. Fellowship (2:42)

C. Worship (2:42)

D. Evangelism (2:47)

CONCLUSION

Peter was a nobody in the eyes of the world. So am I.

Peter was in turmoil over his life decisions. So am I. 

Peter came to his senses. Peter found Jesus. So have I.

What about you?

Bottom line: “

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. 

Q. Why do I want them to know it?

A. 

Q. What do I want them to do about it?

A. 

Q. Why do I want them to do it?

A. 

Q. How can they begin to do this?

A. 

OUTLINES

Outline Bible (Willmington)

W Wiersbe sermon outline

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now? 

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now? 

  • What are you going to do about it?

MAIN REFERENCES USED

“Acts,” by Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Acts, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY


Read More
Where's a Palm Frond When You Need It? | Matthew 21:1-9

“Where’s a Palm Frond When You Need it?”

Setting:

- Jesus had just raised Lazarus from the dead, so folks were pretty excited…including Jesus’

enemies

- Matthew 20:17-19

17  Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to

them,  18  “We are going up to Jerusalem, and the Son of Man will be delivered over to the

chief priests and the teachers of the law. They will condemn him to death  19  and will hand

him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be

raised to life!”

- Then the mother of Zebedee’s sons asked Jesus if her boys could sit at his right and left

hands

- They didn’t get it…in fact, Matthew has her at Jesus’ crucifixion…

Matthew 21:1-6

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two

disciples,  2  saying to them, “Go to the village ahead of you, and at once you will find a donkey

tied there, with her colt by her. Untie them and bring them to me.  3  If anyone says anything to

you, say that the Lord needs them, and he will send them right away.”

4  This took place to fulfill what was spoken through the prophet: (the prophet Zechariah)

5  “Say to Daughter Zion,

    ‘See, your king comes to you,

gentle and riding on a donkey,

    and on a colt, the foal of a donkey.’” [a]

6  The disciples went and did as Jesus had instructed them.  7  They brought the donkey and the

colt and placed their cloaks on them for Jesus to sit on.

This is referencing the Old Testament prophesy of the coming King…the Messiah

Zechariah 9:9

Rejoice greatly, Daughter Zion!

    Shout, Daughter Jerusalem!

See, your king comes to you,

    righteous and victorious,

lowly and riding on a donkey,

    on a colt, the foal of a donkey.

This prophesy of the coming King was 500 years before Jesus…

In Jacob’s blessing on his son Judah, he is also pronouncing that Israel’s true and everlasting

king will come from the tribe of Judah…even referring to the donkey

Genesis 49:10-11

The scepter will not depart from Judah,

    nor the ruler’s staff from between his feet, [a]

until he to whom it belongs [b]  shall come

    and the obedience of the nations shall be his.

11  He will tether his donkey to a vine,

    his colt to the choicest branch;

he will wash his garments in wine,

    his robes in the blood of grapes.

Why a donkey?

In ancient times, when a conquering king rode into a city, it was usually with a show of great

power and wealth, on a white horse in times of war, and a donkey in times of peace. Our King,

Jesus was going to ride into the city triumphantly, yet peacefully and meekly on a donkey.

Meek, meaning power under control.

1 Kings 1:32-34

32  King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.”

When they came before the king,  33  he said to them: “Take your lord’s servants with you and

have Solomon my son mount my own mule and take him down to Gihon.  34  There have Zadok

the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout,

‘Long live King Solomon!’

This represents the day that Solomon was recognized as the new king

So - The symbolism and significance of this event would be understood by everyone there…

- So, After a few years of showing people who He was, and telling those He healed not to tell

anyone, Jesus was letting the people of Jerusalem, those visiting for the Passover, the

leaders of the synagogue, the rulers of Jerusalem and every single one of us know that He

was and is indeed the Messiah…the King

Matthew 21:1-6

6  The disciples went and did as Jesus had instructed them.  7  They brought the donkey and the

colt and placed their cloaks on them for Jesus to sit on. 8  A very large crowd spread their

cloaks on the road, while others cut branches from the trees and spread them on the road.  9  The

crowds that went ahead of him and those that followed shouted,

“Hosanna [b]  to the Son of David!”

“Blessed is he who comes in the name of the Lord!” [c]

“Hosanna [d]  in the highest heaven!”

Hosanna: means “save now”…where did that come from??

Psalm 118:25-26

LORD, save us! (That is the word Hosanna)

    LORD, grant us success!

26  Blessed is he who comes in the name of the LORD.

    From the house of the LORD we bless you. [a]

- They did not truly understand HOW Jesus was going to save them.

-

- Their expectations were not in line with the King’s will, but their own.

-

- They understood the prophesy enough to know that He was the messiah, but not enough to

get past their own notions of why He was there and what the Messiah was going to deliver

them from… He did not come to deliver them from Rome. He came to deliver them and all

of us from sin, death and hell.

-

So why did they lay down palm fronds?

Palm branches were often used in the celebration of victory and in King David’s time, they were

used to honor royalty.

Even Wikipedia says: The palm branch, or palm frond, is a symbol of victory, triumph, peace,

and eternal life. We see them in the old testament and even in the Book of Revelation:

Revelation 7:9

9  After this I looked, and there before me was a great multitude that no one could count, from

every nation, tribe, people and language, standing before the throne and before the Lamb. They

were wearing white robes and were holding palm branches in their hands.

So if palm branches are so important, why didn’t we distribute them today?

Because you already have one…because I believe we already ARE one…

If we are in Christ, are we not (as Wikipedia called it) symbols of victory, triumph, peace, and

eternal life?

Everything you can lay down before the King, you already have. We know what it meant for

people to lay down their coats and palms before Jesus, but He is calling us to lay down our lives

for our King…our hearts, our minds, our strength …everything we are.

Every thought / Every action / Every relationship / Every job / Every habit / Every worry / Our

past, present and future. That is what we should be laying down before our King

In Luke 14, Jesus talks about the cost of being a disciple…

Luke 14:25-27

25  Large crowds were traveling with Jesus, and turning to them he said:  26  “If anyone comes to me

and does not hate father and mother, wife and children, brothers and sisters—yes, even their

own life—such a person cannot be my disciple.  27  And whoever does not carry their cross and

follow me cannot be my disciple.

Luke 14:33

33  In the same way, those of you who do not give up everything you have cannot be my disciples.

Galatians 2:20

20  I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live

in the body, I live by faith in the Son of God, who loved me and gave himself for me.

He wants us to lay down everything we are for Him…so much more than a palm frond and a

cloak.

He laid down His life for us and asks the same of us for Him.

What are your expectations of the King? Are they in line with His will or with yours?

Do you know that our King isn’t here to make you rich? Or to make you happy? Or to help you

take control of society with power. Our king said “in this life you will have trouble” and “Whoever

wants to be my disciple must deny themselves and take up their cross daily and follow me.

As a follower of Jesus, If we are not living a life for Him, are we yelling “Hosannah” with our

mouths and “Crucify Him” by our actions?

This was easier when it was just a palm branch…in fact…where’s a palm frond when you need

it?

That same king who came riding a donkey into Jerusalem as a peaceful conquering king,

conquered sin and death, delivered us from an eternity without God, and is coming back to

vanquish the enemy…and the next time, He will be riding a war horse…

Revelation 19:11-16

11  I saw heaven standing open and there before me was a white horse, whose rider is called

Faithful and True. With justice he judges and wages war.  12  His eyes are like blazing fire, and on

his head are many crowns. He has a name written on him that no one knows but he

himself.  13  He is dressed in a robe dipped in blood, and his name is the Word of God.  14  The

armies of heaven were following him, riding on white horses and dressed in fine linen, white and

clean.  15  Coming out of his mouth is a sharp sword with which to strike down the nations. “He will

rule them with an iron scepter.” [a]  He treads the winepress of the fury of the wrath of God

Almighty.  16  On his robe and on his thigh he has this name written:

KING OF KINGS AND LORD OF LORDS.

Luke 19:39-40

39  Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

40  “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

All of nature knows the significance of this moment…and this King…do we?

Pray

The Lord’s Supper

23 Corinthians 11:23-26

23  For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he

was betrayed, took bread,  24  and when he had given thanks, he broke it and said, “This is my

body, which is for you; do this in remembrance of me.”  25  In the same way, after supper he took

the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in

remembrance of me.”  26  For whenever you eat this bread and drink this cup, you proclaim the

Lord’s death until he comes.

Passages from The Message:

Matthew 20:17-19

Matthew 21:1-6

Zechariah 9:9

Genesis 49:10-11

1 Kings 1:32-34

Matthew 21:1-6

Psalm 118:25-26

Revelation 7:9

Luke 14:25-27

Luke 14:33

Galatians 2:20

Revelation 19:11-16

Luke 19:39-40

Read More
5 Keys to Success in Ministry (& Life) | 1 Timothy 4:11-16

Series: Guard the Treasure

Title: 5 Keys to Success in Ministry (& Life)

Scripture: 1 Timothy 4:11-16 NIV

Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).

Alt. Bottom Line: We succeed in ministry through Christlike character and competency.

Competencies that include:

  • The Word

  • Gifted ness

  • Diligence, and

  • Balance

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

Illustration or story

Life-Changing Words by Nicky Gumbel

My father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)

On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn’t speak any English and I didn’t speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.

CONTEXT

Timothy seems to be where he doesn’t really want to be right now.

  • Church didn’t call him.

  • Elder leaders don’t think he’s seasoned enough.

And yet Paul sends him to “Guard the treasure” for the sake of the Church’s mission.

In ministry and in life, we guard the treasure of the gospel (truth and godliness) successfully by growing in Christlike character and the following competencies:

  • The word

  • Giftedness

  • Diligence

  • Balance

But it all starts with and is built on character.

Rick Warren showed me this using his famous baseball diamond illustration. First base is fellowship (knowing Christ), second base is discipleship (growing in Christ) which is where character formation begins, third base is ministry (serving as the hands and feet of Christ), and home is mission (Sharing Christ). You’ll notice that ministry or competency (third base) is built on the foundation of second base (character) which is built on knowing God through a personal relationship with Jesus Christ.

Yeah, it all starts with Christlike character which is a fruit of the Spirit of God that we receive at salvation.

SERMON OUTLINE (based on Hughes’ outline):

Successful Ministry requires us to grow in Christlike character and competency—Becoming and Doing like Christ:

I. Successful ministry assumes that you are eating and exercising spiritually.

A. Diet—word of God (1 Tim 4:78-)

B. Exercise—training to remain/abide in Christ (cf. John 15:1-5)

C. Note that in v. 11 Paul urges Timothy to “Command and teach these things.”

II. Successful ministry happens through personal godliness/Christlike character. (V. 12) Note Paul’s 5-fold godliness description:

A. Through speech

B. Through conduct

C. Through love

D. Through faith

E. Through purity—John goes on to describe the completed church in heaven – their *purity* and their *power*. The two are connected. As Pastor Rick Warren has tweeted, ‘In ministry, *private purity* is the source of *public power*.’

F. Note that he starts with the observable and moves to the inner life.

G. Paul seems to understand that when we are challenged in our leadership our first impulse/response is to

    1. speak when we should listen and

    2. act when we should be still.

III. Successful ministry happens through the Word (v. 13)

A. Public reading of scripture

“When a church ceases to be in touch with another world, she is no longer in touch with this one.” -someone, heard from J Vernon McGee

B. Preaching—exhortation to obey, imitate, or apply the Word to your life

C. Teaching—explanation and doctrinal instruction

    1. More than devotional thoughts

    2. More like boundaries, wisdom and truths to base your faith on when you’re tempted to doubt e.g. What is God like?

IV. Successful ministry happens through personal giftedness. (V. 14)

A. Not talking about talents or abilities here, though they are relevant.

B. Talking about spiritual gifting that comes with the Holy Spirit when we are born again. When we are spiritually born, we get birthday gifts:

    1. New life/new creation or spiritual birthday where we are immersed (baptized) by the HS

    2. Presence of the Spirit as a deposit guaranteeing he’ll finish what he’s started

    3. Fruit of the Spirit (builds character)

    4. Gift(s) of the Spirit (points to our ministry or spiritual strengths)

      1. Everyone has at least one

      2. No one has them all

      3. See Romans 12, 1 Cor 12, and Eph 4:11-12 for a partial list of spiritual gifts

V. Successful ministry happens through diligence. (v. 15)

A. Diet

B. Train hard. Hard work.

VI. Successful ministry happens through balance. (V. 16)

A. Note the balance in this verse.

    1. “Godly people are God-fearing people. They have experienced the Copernican revolution of Christian conversion from self-centeredness to God-centeredness..” -John Stott

    2. Life (how you live) and

    3. Doctrine (what you believe)

    4. What you believe determines how you live and

    5. How you live demonstrates what you (really) believe

    6. I.e. Faith matters in life—not just in the afterlife.

B. Note how this verse summarizes successful ministry: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”

    1. “Yourself” (character)

    2. “Teaching” (word & gifting)

    3. “Persevere in them” (diligence)

    4. Balance seen in summary form

C. Find Your Balance by Nicky Gumbel

My body is so inflexible. I was told once by a professional fitness trainer, who happened to notice the way I was walking, that I was one of the worst cases of stiffness he had ever come across. I am now trying to do more stretching! I had considered myself reasonably fit (for my age!), as a result of still playing squash and biking everywhere.

But in other ways, I realised I am not. Physical fitness is a balance of strength, flexibility, aerobic and anaerobic fitness. Some people are exceptionally strong but cannot even run to catch a bus. Others are aerobically very fit (they could run a marathon), but are not very strong. However, spiritual fitness is far more important than physical fitness. It also involves balancing a number of areas of your life.

CONCLUSION

St. Patrick's Day. It's always been--and never been--a holiday for me. 

It hasn't been a holiday for me because I don't partake in the typical Irish revelry. No interest there. It has been a holiday for me in that I tend to wear green that day and engage in the silly banter around that tradition. But I've never really taken the holiday marking the death of St. Patrick seriously. 

But that's changing.

The more I learn about this disciple-making saint, the more I like him. Like Joseph, son of Jacob, he was sold into slavery--this time to the Irish barbarians. After six years of servitude, he escaped eventually making it back to his British homeland. 

It's at age 48--my age this year--that he receives a "Macedonian call," similar to Paul in Acts, to go share the Gospel with the Irish. He gathers a team and does just that for the next thirty years. As a result, the Irish move from a pagan culture to a Christian one.

He used methods that were controversial, to say the least, in the church in that day. He didn't focus on converts but on making disciple-makers. He emphasized holy-living while planting 200 churches. He used methods that focused on implanting Christ into the Irish culture instead of paving a Romanized Christ overtop of that culture. A movement was born, as a result.

I pray that we'll see that as our missional mandate--to take Christ to our culture in a way that results in a movement that redeems that culture instead of destroying it. 

What a legacy St. Patrick has. I hope I leave a legacy like his. 

Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).

Pray

NOTES

Let’s ask some summary questions:

Q. What do I want them to know?

A. 5 keys to success in ministry (and life)

Q. Why do I want them to know it?

A. So that they’ll examine their life

Q. What do I want them to do about it?

A. Make adjustments and surrender to his way.

Q. Why do I want them to do it?

A. So they’ll stay true to Christ and carry out his mission.

Q. How can they begin to do this?

A. Prayerfully examine their life and obey the word.

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FOUR (1 TIMOTHY 4)

Paul contrasts two kinds of shepherds.

1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.

II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.

A. The don'ts (4:7a, 12a, 14)

1. Don't waste time arguing over foolish ideas and silly myths (4:7a).

2. Don't be intimidated because of your youth (4:12a).

3. Don't neglect your spiritual gift (4:14).

B. The dos (4:6, 7b-11, 12b-13, 15-16)

1. Warn the church members concerning apostasy (4:6).

2. Keep spiritually fit (4:7b-11).

3. Be a godly role model in all you do (4:12b).

4. Continue to publicly read, teach, and preach the Word of God (4:13).

5. Give yourself wholly to the ministry (4:15).

6. Keep close check on your own life (4:16).

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. …

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How to Stay True to Christ | 1 Timothy 4:1-10

Series: Guard the Treasure

Title: How to stay true to Christ

Scripture: 1 Timothy 4:1-10 NIV

John 15:1-5 “train to remain”

Bottom Line: We stay true to the faith by training to remain in Christ.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. DISCUSSION QUESTIONS

  8. MAIN REFERENCES USED

INTRODUCTION

How to Avoid the Titanic Mistake

James Cameron, director of the movie Titanic, describes the Titanic as a ‘metaphor’ of life: ‘We are all living on… [the] Titanic.’

When the Titanic set sail in 1912, it was declared to be ‘unsinkable’ because it was constructed using a new technology. The ship’s hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float.

Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives. At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg.

However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship’s hull. What they discovered was that damage to one compartment affected all the rest.

Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments’ and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘A life of integrity is one that is not divided into compartments.’

David prayed for ‘an undivided heart’ (Psalm 86:11). He led the people with ‘integrity of heart’ (78:72). Supremely, Jesus was a ‘man of integrity’ (Matthew 22:16; Mark 12:14). How can you and I avoid the Titanic mistake and live lives of integrity?

How do stay true to Christ (godliness) and overcome false teachings?

Proper diet + exercise

CONTEXT

False teachers are intentionally wreaking havoc on the Ephesians church. That’s the context for this letter. There are issues in the church at Ephesus and Paul can’t be there to straighten things out. So he sent Timothy in his place to straighten things out until he can get there. This letter represents his instructions to Timothy to help him do just that.

“If I were preaching a sermon specifically on 1 Timothy 3:14-16, the main topic would likely revolve around the significance of the church as the guardian of truth and the mystery of godliness centered on Jesus Christ. I would focus on how these verses highlight the importance of understanding and upholding the core beliefs of Christianity while recognizing the profound nature of Christ's life, message, and exaltation.” -ChatGPT 3.5

We guard the treasure of the gospel (truth and godliness) by:

Sermon Outline (by Hughes):

Remaining true to Christ and godliness requires:

  1. Diet for Godliness (6-7a)

    1. Reject bad doctrine

    2. Dine on good teaching

  2. Exercise for Godliness (7b-10)

    1. Called to exercise

    2. Benefits of exercise

CONCLUSION

Life-Changing Words

Nicky Gumbel

My father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)

On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn’t speak any English and I didn’t speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.

The words of God are ‘more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb’ (Psalm 19:10).

Why are the words of God so precious? Jesus said: ‘People do not live on bread alone, but on every word that comes from the mouth of God’ (Matthew 4:4). The original expression means ‘is continually coming out of the mouth of God’; it is like a stream pouring forth and, like the stream of a fountain, it is never static. God is continually communicating with us. He does so, primarily, through the life-changing words of the Bible.

Bible in One Year 2021 With Nicky Gumbel: Day 41 • Devotional

Bottom Line: We stay true to the faith by training to remain in Christ.

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. How to stay true to Christ.

Q. Why do I want them to know it?

A. Because there are false teachers out there trying to derail our faith.

Q. What do I want them to do about it?

A. Train to remain in Christ.

Q. Why do I want them to do it?

A. So they’ll stay true to Christ.

Q. How can they begin to do this?

A. Prayerfully read the Bible each day.

Pray

NOTES

Too busy to pray and be in the word?

This call is for all of us who know Christ—regardless of how busy we are or how demanding our occupation. Billy Graham has shared that his medical missionary father-in-law Nelson Bell (who ran a 400-bed hospital in China, often on his own) made it a point "to rise every morning at four-thirty and spend two to three hours in Bible reading. He didn't do his correspondence or any of his other work. He just read the Scriptures every morning, and he was a walking Bible encyclopedia. People wondered at the holiness and the greatness in his life." I asked a personal friend, Dr. Ken Gieser, who worked with Dr. Bell, about this, and he affirmed every word.

Consider the example of Lt. General William K. Harrison who was the most decorated soldier in the 30th Infantry Division, rated by General Eisenhower as the number one infantry division in World War II. General Harrison was the first American to enter Belgium during that war, which he did at the head of the Allied forces. He received every decoration for valor except the Congressional Medal of Honor-being honored with the Distinguished Service Cross, the Silver Star, the Bronze Star for Valor, and the Purple Heart he was one of the few generals to be wounded in action).

When the Korean War began, he served as Chief of Staff in the United Nations Command and because of his character and calm self-control was ultimately President Eisenhower's choice to head the long and tedious negotiations to end the war.

General Harrison was a soldier's soldier who led a busy, ultra-kinetic life, but he was also an amazing man of the Word. When he was a twenty-year-old West Point cadet, he began reading the Old Testament through once and the New Testament four times annually. General Harrison did this until the end of his life. Even in the thick of war he maintained his commitment by catching up during the two- and three-day respites for replacement and refitting that followed battles, so that when the war ended he was right on schedule. When at the age of ninety his failing eyesight no longer permitted this discipline, he had read the Old Testament seventy times and the New Testament 280 times! No wonder his godliness and wisdom were proverbial. It is no surprise that the Lord used him for eighteen fruitful years to lead Officers Christian Fellowship (OCF)."

General Harrison's story tells us that it is possible, even for the busiest of us, to systematically train ourselves in God's Word. His life also remains a demonstration of the benefits of a godly mind's programming itself with Scripture. His closest associates say that every area of his life (domestic, spiri-wal, and professional) and each of the great problems he faced was informed by the Scriptures. People marveled at his godliness and his ability to bring the Word's light to every are marvele

OUTLINES

Outline Bible (Willmington)

SECTION OUTLINE FOUR (1 TIMOTHY 4)

Paul contrasts two kinds of shepherds.

1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.

A. Who they are (4:2): Hypocritical and lying religious leaders.

B. What they will do (4:1b-1c, 3)

1. Abandon the faith (4:1b)

2. Follow teachings that come from lying spirits and demons (4:1 c)

3. Forbid marriage and the eating of certain foods (4:3)

C. When they will do it (4:1 a): In the "last times" before Jesus' coming.

D. Why they are wrong (4:4-5)

1. Everything God created is good and thus should not be rejected (4:4).

2. Everything God created is made holy by God's Word and by prayer (4:5).

II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.

A. The don'ts (4:7a, 12a, 14)

1. Don't waste time arguing over foolish ideas and silly myths (4:7a).

2. Don't be intimidated because of your youth (4:12a).

3. Don't neglect your spiritual gift (4:14).

B. The dos (4:6, 7b-11, 12b-13, 15-16)

1. Warn the church members concerning apostasy (4:6).

2. Keep spiritually fit (4:7b-11).

3. Be a godly role model in all you do (4:12b).

4. Continue to publicly read, teach, and preach the Word of God (4:13).

5. Give yourself wholly to the ministry (4:15).

6. Keep close check on your own life (4:16).

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Who Leads the Church and How? | 1 Timothy 3:1-13

Series: Guard the Treasure

Title: Who leads the Church & how?

Scripture: 1 Timothy 3:1-13 NIV

1 Peter 5:1-3

Acts 20:17-31

Titus 1:5-9

Acts 6:1-7

Eph 4:11-12

Luke 22:27

Bottom Line:  When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“1 Timothy 3 (The Bible Exposition Commentary): As we noted before, even though the church is an organism, it must be organized or it will die. Leadership is a part of spiritual organization” -WW

Several others I read said that everything rises and falls on leadership. We know this intuitively. We see it in the workplace. We see it in sports. We see it in politics. Great leaders lift everyone else up. And the great leaders aren’t just great in competencies. They are great in character. So it should not surprise us that most of God’s qualifications for his leaders are based on character.

Context

OUTLINE (Based on Wiersbe & Platt)

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

B. Modest women (2:9–15)

C. Dedicated officers (3:1–13) THIS WEEK STARTS HERE

  • The Bible identifies 2 primary leadership roles in the church:

    1. Pastors/elders, who are servant-leaders. (Aka overseers, bishops, shepherds)

      1. Presbyter or elder, referring to the person (mature)

      2. Pastor or shepherd, referring to their role. (Lead, feed, protect, model)

      3. Bishop or overseer, referring to their role. (Watch over, see Pastor) We do not see bishops over elders/pastors in the early church.

      4. 1-3 are all interchangeable because their all referring to the same person/role.

      5. Minister or deacon, referring to those who support the pastor/elder.

    2. Deacons, who are leading servants.

  • The Bible identifies 4 responsibilities of pastors/elders: (3:1-7; Acts 20:17-31)

    1. Lead under the authority of Christ. #LEAD

      1. Our pastors/elders are accountable to the church members i.e. Matt 18:15-20

      2. Our pastors/elders are accountable to God

    2. Care for the body of Christ. #PROTECT (Acts 20:28-30; 1 Peter 5:2) “be on guard” for “savage wolves” in sheep’s clothing

    3. Teach the Word of Christ. #FEED

    4. Model the character of Christ. Bottom line: What will happen if the church imitates this leader? #MODEL

  • 3 Responsibilities of Deacons (3:8-13)

    1. Meet needs according to the Word.

    2. Support the ministry of the Word.

    3. Unify the body around the Word.

    4. Model the character of Christ is appropriate here to.

1. Pastors (3:1–7)

      1. Generally/summarily: “Above reproach” or “blameless” literally “nothing to take hold upon”; irreproachable observable conduct.

      2. “Faithful to his wife” literally “one woman man”

        1. Can mean one wife for life thus excluding divorced and/or remarried men (in every case though? No)

          1. What about the innocent party when the other was unfaithful?

          2. Paul allowed a new believer to let their unbelieving spouse leave the marriage

        2. Would not exclude widowers who remarry; Paul may not have ever married—wished for followers to be single like he; Paul encouraged young widows to remarry

        3. Does not require marriage but seems to lean in that direction; this tends to take care of itself in that the typical pool of candidates is usually mostly married men

        4. Polygamy obviously not ok

        5. Most likely meaning: Faithful to your current (some would say one and only) wife in every area of life. From porn to adultery, you are faithful. To not be is to be disqualified.

      3. Self-mastery

        1. Temperate—sober; clear-headed

        2. Self-controlled—sensible; disciplined

        3. Respectable—the outward expression of an inward self-control

      4. Hospitality—showing love to strangers (whether a traveling preacher or a needy church attender)

      5. Able to teach—specifically, the word of God. This is our authority and we must know it, believe it, and obey it. This is gifting and a skill.

      6. Drinking habits—While drinking is not forbidden by scripture, it is treated as the depressant that it is. A depressant that impairs about ability to make good judgments. This is why in the Old Testament

        1. Priests weren’t to drink while on duty

        2. Kings were discouraged from becoming drunk

        3. Magistrates were warned that they would more likely pervert justice under the influence

        4. Prophets would struggle to teach under the influence

        5. So it makes sense that Paul would discourage it to those who lead and teach in the church

      7. Temper and temperament

        1. Gentle—humbly gracious and yielded or even submissive

        2. Not violent—not a bully physically or verbally

        3. Not quarrelsome—patient with difficult people; not argumentative

      8. Attitude to money—not a lover of money; greedy

      9. Domestic discipline

        1. Analogy between the family and the church family (Oikos = household)

        2. If you don’t discipline at home well, you won’t discipline the church well, if at all

      10. Spiritual maturity—not a new believer or pride may take him down; first called “elders” because they were senior in age and mature in faith

      11. Outside reputation—the non-Christian public

2. Deacons (3:8–13)—these qualifications have a lot of overlap with elders including able to teach, at some level

      1. Self-mastery

        1. Worthy of respect

        2. Sincere—genuine, authentic, honest

        3. Not indulging in much wine

        4. Not pursuing dishonest gain

      2. Orthodox convictions

        1. They must keep hold of the deep truths (mysteries or sum total of the revealed truths of the faith) of THE faith (not just any faith) with a clear conscience (as opposed to letting go of these truths like false teachers).

        2. Trusting & Obeying

      3. Tested and approved—period of probation where the congregation can assess your character, beliefs and gifts of the candidates.

      4. Irreproachable home life

      5. If a woman deacon or wife of a deacon

        1. Worthy of respect

        2. Not malicious talkers (gossipers)

        3. Temperate

        4. Trustworthy in everything

      6. Domestic discipline

        1. Faithful to his wife

        2. Manages his household well

      7. If served well so far they receive

        1. An excellent standing

        2. Great assurance in their faith in Jesus Christ

D. Behaving believers (3:14–16) NEXT WEEK STARTS HERE

    1. The servants of the Church (14-15) -Willmington

    2. The Savior of the Church (16) -Willmington

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

Conclusion

Bottom Line:  When we grow in Christ-like character and competency, we move towards being qualified to lead in the church.

  1. Questions to ask elder candidates:

    1. In his personal life

      1. Is he self-controlled?

      2. Is he wise?

      3. Is he peaceable?

      4. Is he gentle?

      5. Is he a sacrificial giver?

      6. Is he humble?

      7. Is he patient?

      8. Is he honest?

      9. Is he disciplined?

    2. In his family life

      1. Is he the elder/shepherd in his home?

      2. If he’s single, is he self-controlled?

      3. If he’s married, is he completely committed to his wife?

      4. If he has children, do they honor him?

    3. In his social/business life

      1. Is he kind?

      2. Is he hospitable?

      3. Is he a friend of strangers?

      4. Does he show favoritism?

      5. Does he have a blameless reputation (not perfect but above reproach)?

    4. In his spiritual life

      1. Is he making disciplines of all nations?

      2. Does he love the Word?

      3. Is he a man of prayer?

      4. Is he holy?

      5. Is he gracious?

  1. Questions to ask deacon candidates:

    1. Is this person honorable?

    2. Is this person genuine?

    3. Is this person self-controlled?

    4. Is this person a sacrificial giver?

    5. Is this person devoted to the Word?

    6. Is this person faithful? (Not perfect, but morally pure)

    7. Is this person honoring Christ in the home?

    8. If a woman,

      1. Is she worthy of respect?

      2. Is she a malicious talker?

      3. Is she temperate and trustworthy in everything?

      4. Is she faithful to her husband?

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. The qualifications for pastors/elders and deacons.

Q. Why do I want them to know it?

A. Because they are to select their leaders based on these qualifications.

Q. What do I want them to do about it?

A. 1. Choose qualified leaders to lead your church.

  1. Become a qualified leader whether you are ever selected or not.

Q. Why do I want them to do it?

A. Because this is what a true disciple of Jesus Christ looks like and what we’re to become over time.

Q. How can they begin to do this?

A. 1. Take the test yourself. Go through the qualifications and grading yourself.

  1. Repent where appropriate and believe that God can transform you into a qualified leader.

Pray

NOTES

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.

OUTLINES

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

A. Warnings against false teachers (1:3–11)

B. Paul’s experience of grace (1:12–17)

C. Paul’s charge to Timothy (1:18–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

A. Instructions concerning prayer (2:1–7)

B. Instructions concerning men and women (2:8–15)

C. Instructions concerning elders and deacons (3:1–13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Overcoming Obstacles to Fruitfulness in the Church | 1 Timothy 2:1-15

Series: Guard the Treasure

Title: Overcoming obstacles to fruitfulness in the church

Scripture: 1 Timothy 2:1-15 NIV (More below)

Genesis 1:26-27; 2 & 3

Bottom Line:  We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God’s design for leadership.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

It’s probably not hard to imagine a church where there are men and/or women distorting God’s word as they teach or lead their SS class or small group. Maybe you’ve seen this before.

It’s not hard to imagine a church where men are arguing over how to lead a church. Where men are not right on the inside and yet trying to lead their family and/or their church family. As a result, they become divisive undermining leadership. Have you experienced this in churches before?

It’s not hard to imagine women being a distraction in church through immodest, distracting, or even seductive dress. Women who are about drawing attention to themselves. Women who are distracting everyone from the one they came to worship.

It’s not hard to imagine a church being tempted to change their beliefs, doctrines, and practices because of the pressures of the culture at large. Pressures to change how to lead a church and the roles of men and women.

Context

All of these are being addressed by the Apostle Paul in 1 Timothy 1-2. Paul is coaching Timothy through how to handle these challenges in the church at Ephesus.

My goal today is to help us see how to overcome 3 of these obstacles to fruitfulness in the church.

  1. The divisiveness of men,

  2. The distraction of women, and

  3. The distinct roles of leadership in the local church.

My aim is to show how Paul teaches us how to overcome these obstacles to fruitfulness in church.

He does so by exhorting us towards:

  1. Praying with a pure heart before God and at peace with each other,

  2. Adoring God with godliness instead of adorning ourselves as narcissists, and

  3. Resting in God’s design for leadership in the home and the church.

OUTLINE (Based on Wiersbe & Platt)

LAST WEEK

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

THIS WEEK

III. To divisive men in the church (2:8)

A. Pray with purity before God.

B. Pray with peace before others.

IV. To distracting women in the church (2:9-10)

A. Adorn yourself with modest dress.

    1. Do not draw attention to physical beauty.

    2. Do not draw attention to worldly wealth.

B. Adore God through a Christlike demeanor.

V. On the distinctive roles of men and women in the church (2:11-15)

A. Two principles:

    1. The principle of harmony: We interpret each scripture in light of all scripture.

      1. Ex. The Trinity. Bible says that God the Father is God, Jesus is God, and the Holy Spirit is God. Yet nowhere does it outright state that. A thorough study of the Bible shows that God is one and that at the same time God relates as 3 persons: Father, Son and Holy Spirit. We use all of scripture to interpret each scripture.

      2. There are no contradictions—just apparent contradictions.

      3. God is the author of scripture. (2 Tim 3:16)

      4. Therefore, it all must be true and not contradict.

    2. The principle of history: God has revealed scriptural truth in the context of specific historical and cultural settings.

B. Two reminders:

    1. God created men and women with equal dignity.

    2. God created men and women with complementary roles.

      1. For ex. God and Jesus are both God. Therefore, equal.

      2. Yet, they have different roles.

        1. Father directs

        2. Son submits

      3. In the same way, men and women are equal in value but having differing (complementary) roles in the church.

      4. We see this in the home as well. (Eph 5:22-32; Gen 1-3)

C. Two prohibitions

    1. Women should not teach as elders/pastors/overseers in the church.

    2. Women should not lead as elders/pastor/overseers in the church.

    3. The way elders lead with authority in the church is through humbly, faithfully teaching the church how to obey scripture.

    4. When gladly submitted to the elders, women are encouraged to lead out in all other areas of the church.

    5. Are there other positions that women should not lead in? Consider 2 questions when wrestling with this:

D. Two questions

    1. As a women teaches/leads, is she reflecting God’s pattern in scripture?

    2. As a woman teaches/leads, is she reinforcing God’s priorities in the home?

E. Two reasons

    1. God’s design in Creation: God gives authority to man.

    2. Satan’s distortion of creation: man abdicates authority to woman.

F. Two things we don’t know for sure

    1. Is 1 Tim 2:15 talking about salvation through the offspring of Eve?

    2. Is 2 Tim 2:15 talking about the significance of women nurturing children?

G. Two things we know for sure

    1. Women are sanctified as they glorify God in the distinct roles and responsibilities He has entrusted to them.

    2. Women are saved not through the birth of a child but through the death of Christ, who died to make us the men and women God created us to be.

Application

  • Only qualified men are to be pastors/elders in the church.

  • Pastors/elders are who regularly teach and preach to the entire church.

  • P/E are who exercises authority in the church regarding church discipline.

  • Some conclude that women should not teach at all. But that is not what this passage nor the NT says.

    • Women are instructed to teach younger women. (Titus 2)

    • Women are instructed along with men and young people to teach others to obey everything that Jesus commanded (Matt 28).

    • Women are able to pray and prophecy in the church service (1 Cor 11 & 14).

    • Women are able to lead and teach in every ministry in the church as long as it does not require her to function as an elder or pastor.

    • Ex. Women should not preach at a church every week. However, I do think that she can, under the authority of the elders/pastors, on occasion. I would say the same about a SS class or home group. It wouldn’t be that she would lead her own coed SS class or home group. However, I have no problem with her leading one of those as needed, again, under the authority of the elders/pastors.

Conclusion

Bottom Line:  We overcome these 3 obstacles to being a fruitful church through pure and peaceful prayer, good deeds, and submitting to God’s design for leadership.

In conclusion, let’s ask some summary questions:

Q. What do I want them to know?

A. 3 obstacles to fruitful, godly, holy, true, disciple-making lives

Q. Why do I want them to know it?

A. Because they are prevalent in our churches today.

Q. What do I want them to do about it?

A. Overcome these obstacles to fruitfulness in family and church by

  1. Praying with a pure heart before God and at peace with each other,

  2. Adoring God with godliness instead of adorning ourselves as narcissists, and

  3. Resting in God’s design for leadership in the home and the church.

Q. Why do I want them to do it?

A. This will lead our homes and churches towards fruitfulness: godly, holy, truth-saturated disciple-making.

Q. How can they begin to do this?

A. By asking God for the grace to live out this passage each day.

Pray

NOTES

Women are made after men, out of men, and for men.

Other verses

    1. Gen 1:27 both men and women are made equal in value and in the image of God

    2. Gen 2 Woman was created AFTER man, FROM man, and FOR man (helper)

    3. Gen 3:1-15 Fall of Adam and Eve; curses; hope

    4. Matthew 28:8-10 First evangelist was Mary Magdalene

    5. Matthew 28:19-20 every disciple is called to “teach them to obey all that I have commanded” by Jesus

    6. Acts 2:17-18 Daughters and women prophesying and dreaming; Peter’s explanation after the women in the 120 are preaching the gospel throughout the temple grounds leading 3,000 to faith

    7. Acts 18:26 Priscilla and Aquila teamed up to teach Apollos to better understand the gospel

    8. 1 Cor 11:2-16 Man is the head of woman, Christ is the head of man, God is the head of Christ; men and women pray and prophesy in church; neither is independent from the other

    9. 1 Cor 14:26 Whenever the church comes together, everyone comes bringing something to offer (men & women)

    10. Gal 3:28 both made equal in value and in the image of God

    11. Col 3:16 “Teach and admonish one another” whenever you gather for church

    12. Eph 5:21-34 Submission in marriage and in the kingdom

    13. 2 Tim 1:5; 3:14 Timothy received instruction from mom and grandmother

    14. Titus 2:3 Older women should teach younger women. (Sounds like women’s ministry to me)

    15. Heb 5:12 “by this time you ought to be teachers”

Don’t forget about

  • Priscilla

  • Phoebe

  • Junias

  • Timothy’s mother and grandmother

  • Older women teaching younger women in Titus 2

Church order is consistently founded on family order. Why else would the world be so hostile towards 2 parent families when the studies all back up this wisdom?

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are outlined in passages like 1 Timothy 3:1-7, Titus 1:5-9 and 1 Peter 5:1-5 in the New Testament.

OUTLINES

OUTLINE Bible (1 TIMOTHY 2) — Paul writes about proper worship of God.

I. THE WORSHIP OF GOD (2:1-2, 8): Paul discusses the subject of prayer.

A. For whom we should pray (2:1-2a)

1. For those in authority (2:2a)

2. For everyone (2:1)

B. Why we should pray (2:2b): "So that we can live in peace and quietness."

C. How we should pray (2:8): "With holy hands lifted up to God, free from anger and controversy."

II. THE WILL OF GOD (2:3-7)

A. The mission (2:3-4): "God . .. wants everyone to be saved."

B. The mediator (2:5): Jesus Christ stands between God and people.

C. The method (2:6): Salvation was effected by the death of Christ.

D. The messenger (2:7): Paul has been chosen by God to serve as a missionary to the Gentiles.

III. THE WOMAN OF GOD (2:9-15)

A. Her responsibilities (2:9-11)

1. In matters of apparel (2:9-10): She should dress modestly as one who professes to worship God.

2. In matters of attitude (2:11): She should listen and learn quietly and humbly.

B. Her restrictions (2:12-14)

1. The rule (2:12): The woman is not permitted to teach or have authority over a man.

2. The reason (2:13-14): Two factors are given.

a. The factor of the original creation (2:13): Adam was created before Eve.

b. The factor of the original corruption (2:14): Adam was not deceived by Satan as was the woman.

C. Her redemption (2:15): She will be "saved" through childbearing and by living in faith, love, holiness, and modesty.

BKC Outline

I. The Salutation (1:1–2)

II. Instructions concerning False Teachers (1:3–20)

A. Warnings against false teachers (1:3–11)

B. Paul’s experience of grace (1:12–17)

C. Paul’s charge to Timothy (1:18–20)

III. Instructions concerning Conduct in the Church (2:1–3:13)

A. Instructions concerning prayer (2:1–7)

B. Instructions concerning men and women (2:8–15)

C. Instructions concerning elders and deacons (3:1–13)

IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)

A. The church and its truth (3:14–16)

B. Predictions of apostasy (4:1–5)

C. Responsibilities of a good minister of Christ (4:6–16)

V. Instructions concerning Various Groups in the Church (5:1–6:10)

A. Concerning various age-groups (5:1–2)

B. Concerning widows (5:3–16)

C. Concerning elders (5:17–25)

D. Concerning slaves and masters (6:1–2)

E. Concerning the heretical and greedy (6:3–10)

VI. Final Charge to Timothy (6:11–21)

A. Exhortation to godliness (6:11–16)

B. Instructions for the rich (6:17–19)

C. Exhortations to remain faithful (6:20–21)

W Wiersbe sermon outline

Key theme: How to manage the ministry of the local church

Key verse: 1 Timothy 3:15

I. The Church and Its Message (1)

A. Teaching sound doctrine (1:1–11)

B. Preaching a glorious Gospel (1:12–17)

C. Defending the faith (1:18–20)

II. The Church and Its Members (2–3)

A. Praying men (2:1–8)

1. For rulers (2:1–3)

2. For sinners (2:4–8)

B. Modest women (2:9–15)

1. In dress (2:9–10)

2. In behavior (2:11–15)

C. Dedicated officers (3:1–13)

1. Pastors (3:1–7)

2. Deacons (3:8–13)

D. Behaving believers (3:14–16)

III. The Church and Its Minister (4)

A. A good minister (4:1–6)

B. A godly minister (4:7–12)

C. A growing minister (4:13–16)

IV. The Church and Its Ministry (5–6)

A. To older saints (5:1–2)

B. To widows (5:3–16)

C. To church leaders (5:17–25)

D. To servants (slaves) (6:1–2)

E. To trouble-makers (6:3–5)

F. To the rich (6:6–19)

G. To the “educated” (6:20–21)

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Timothy” by John Stott

Exalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How Not to Be Weak | 1 Timothy 2:1-7

HOW NOT TO BE WEAK        

 

1 Timothy 2:1-7


And the letters to the young pastor, Timothy, are personal and instructive.  Two distinctions from 1 & 2 Timothy

1.   In 1 Timothy we have the ideal church every pastor ought to have.

2.   In 2 Timothy we have the ideal pastor every church ought to have. 

Be a Zealous Prayer Warrior vv1-4
Be Steadfast to the Mediator of Prayer
vv5-6
Be a Rigorous Teacher of Prayer
v7

Read More
How to Fight the Enemy Within the Church | 1 Timothy 1:1-20

Series: Guard the Treasure

Title: How to fight the enemy within the church

Scripture: 1 Timothy 1: 1-20 NIV

Acts 16:1-3; 20:17-38

Bottom Line: We fight the enemy within the church by teaching the truth to liars, preaching the gospel personally, and defending the faith wisely.

  1. SERMON OUTLINE

  2. NOTES

  3. OUTLINES

  4. DISCUSSION QUESTIONS

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“AS MENTIONED EARLIER, the most notable convert of the early English Reformer and martyr Thomas Bilney was Hugh Latimer, who like Bilney died at the stake. Latimer was easily the most popular of the reforming preach-ers—full of the Word, with a vivid preaching style. He preached justification by faith alone but also preached that a justified man will show it in the way he lives. He was unsparing of other preachers' shortcomings: "Since lording and loitering hath come up, preaching hath come down.... They hawk, they hunt, they card, they dice?" He accused his fellow preachers of "pampering of their paunches... munching in their mangers, and moiling in their gay manors and mansions."

On one occasion he was invited to preach at Hampton Court before Henry VIII, and he predictably offended the king. Henry commanded Latimer to preach again the following Sunday and to make an apology. Latimer addressed himself as he began to preach:

Hugh Latimer, dost thou know before whom thou art this day to speak? To the high and mighty monarch, the king's most excellent majesty, who can take away thy life if thou offendest; therefore, take heed that thou speakest not a word that may displease; but then consider well, Hugh, dost thou not know from whence thou comest; upon whose message thou art sent? Even by the great and mighty God! who is all present, and who beholdest all thy ways, and who is able to cast thy soul into hell! Therefore, take care that thou deliverest thy message faithfully.

Then Hugh Latimer preached the same sermon he had preached the week of before-with even more energy! What a man of God! There can be no doubt that Hugh Latimer, like his mentor Thomas Bilney, fought the good fight.

Those sixteenth-century saints embodied apostolic steadfastness.“ -Hughes, p. 51

Paul hears about the infiltration of corrupt leaders in the church of Ephesus and, because he can’t go himself (it’s that bad), sends Timothy to shepherd the flock from lies to truth wisely. He exhorts Timothy to

  1. Fight the false teachers by teaching the truth (word of God),

  2. Preach the gospel personally, and

  3. Defend the faith wisely.

In the process, Timothy will train up others to do the same.

Context

Written AD 62-64 by Paul (a couple of years before 1 Peter) in Ephesus? To Timothy on his way to Ephesus? To give him instructions on how to correct the church in his absence.

The church of Ephesus is actually a network of house churches (Oikos) that are elder-led Jesus-communities.

Acts 16:1-3 reminds us where Timothy came from.

Acts 20 written AD 57-58 reminds us that Paul said false teachers would come. They have.

Emphasis was a large diverse religiously complex commercial metropolitan area. Temple of Artemis was located in Ephesus, which was considered an influential imperial capital. The temple of Artemis was located in Ephesus and was considered well. The city was considered an influential imperial capital of the empire due to emperor worship.

What does this mean for us? It means that we must, as a church, teach the truth, preach the gospel and defend the faith in word and deed for all to see.

Titus: Good believing leads to good be-living.

So how do we fight the enemy of the church when that enemy is inside the church?

OUTLINE (Based on Willmington & ?)

I. Guard the Treasure. How?

A. Fight the enemy by teaching the God-breathed truth (1-11)

B. Preach the gospel personally (12-17)

C. Defend the faith wisely (18-20)

Conclusion

Bottom Line: We fight the enemy within by teaching the truth to liars, preaching the gospel personally, and defending the faith wisely.

Other stories/examples

Daniel is a great example of a disciple of Jesus Christ as described by Peter in 1 Peter. He is a literal exile living in a kingdom hostile to his beliefs. He stays faithful over and over even when it costs him.

He is thrown into the lion’s den when he defies the King’s edict and prays to God instead of to the king per the new law. He is maliciously setup to bring his downfall. This seemingly happens when he is thrown into the lion’s den until the next morning when we learn that God shut the lion’s mouths and he was fine.

We will be persecuted for following Jesus Christ.

We will be slandered and misunderstood too.

We will become targets of hate for our beliefs.

God is faithful. He will not abandon us.

He calls us to bless them.

He will bless us.

In successive weeks at [HTB](https://www.htb.org/), I (Nicky Gumbel) interviewed two people of courage and faith.

One, Ben Freeth, inspired by his faith in Jesus Christ, had taken a courageous stance against the unjust regime in Zimbabwe. As a result, he was beaten, tortured and forced to watch his elderly mother-in-law and father-in-law undergo torture, from which the latter eventually died. Yet in the midst of his suffering, he chose to love and bless the torturers.

The second was a pastor from one of the sixty countries around the world where physical persecution of Christians still takes place. He had been imprisoned and, at one stage, sentenced to death for no other reason than his faith in Jesus Christ. Yet in the face of extreme suffering he refused to deny his faith.

Pray

Q. What do I want them to know?

A. How to lead their family and church well.

Q. Why do I want them to know it?

A. Because this is God’s plan for parenting the family and the family of God.

Q. What do I want them to do about it?

A. 1. Elders, lead the church like Jesus Christ led his disciples.

    1. People, lead one another like Jesus Christ led his disciples.

Q. Why do I want them to do it?

A. This leads to healthy, reproducing families of faith that impact our broken world for good.

Q. How can they begin to do this?

A. 1. At home, for those under our roof, we lead, feed and protect the flock through the teaching and applying God’s word to our lives and each other.

  1. At church, for those in our local fellowship, we lead, feed and protect the flock by choosing qualified men to lead like Jesus Christ.

NOTES

“Suffering Christians who look to the Lord also gain comfort by remembering the family of believers (2:17). Samuel Bénétreau points out four advantages to be gained from knowing that the family of believers throughout the world is undergoing the same kind of sufferings (9).

First, there is encouragement in knowing that you are not alone and isolated, suffering in a unique way.

Second, you are reminded that the bond that unites you to Jesus Christ also joins you to the family of God throughout the world. Suffering Christians have a caring fellowship with those similarly afflicted.

Third, Christians are reminded that suffering is inherent in the Christian faith. Through suffering they have fellowship with Christ and their faith is purified. Peter speaks of the suffering that must be 'accomplished' or 'brought to its end' by the 'family of believers'. Suffering has its place in God's plan for a world destined for justice, peace and glory.

Christians know that the 'family of believers' does not suffer in vain; their experience of suffering is being brought to the victorious conclusion that God has designed.

Fourth, knowing of these sufferings stimulates hope.

The spread of persecution and trials points to the nearness of the consummation: the promised land is in view.50” -Clowney, p. 176

“In southern France, overlooking the Mediterranean, stands the Tower of Constance. There, in the eighteenth century, Huguenot women were imprisoned for decades because they refused to surrender their Reformed faith. In the tower room where they were held captive, a stone coping surrounds a round opening in the floor. Inscribed in the stone is the word

'Résistez! Marie Durand entered that room in 1729, when she was fifteen years old. Three years later her brother Pierre was hanged at Montpellier.

In 1745 she was offered her freedom if she would agree to renounce Protestant worship. She refused all such offers and remained captive for thirty-eight years, resisting the temptations to despair, to suicide, to betrayal. From her imprisonment she began a ministry of encouragement by correspondence. Some of her letters are kept today in the Museum of the Wilderness in the mountains of the Cévennes.” Clowney, p. 175

1 Peter 5:10 (ESV): 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

  1. Complete/restore

  2. Establish - strengthen and protect

  3. Strengthen

  4. Place on firm foundation

-Clowney, p. 178

Elders in the New Testament are tasked with several key duties, including:

1. **Spiritual Oversight:** Providing spiritual guidance and leadership to the church community.

2. **Teaching and Doctrine:** Instructing and ensuring adherence to sound biblical doctrine.

3. **Shepherding the Flock:** Caring for the well-being of the congregation, like a shepherd caring for a flock.

4. **Modeling Character:** Demonstrating a godly and mature character for others to follow.

5. **Prayer:** Engaging in prayer for the church and its members.

6. **Protecting from False Teaching:** Guarding the congregation against false doctrines or teachings.

These duties are often outlined in passages like 1 Timothy 3:1-7 and Titus 1:5-9 in the New Testament.

I. Living in the Suffering Church of God 5:1-11

  1. The humble role/rule (leadership) of Christs’ elders (1-4)

    1. Their fellowship with Christs’ sufferings and glory (1)

    2. Their charge as shepherds of God’s flock (2-4)

      1. The calling of the shepherd/elder/pastor

      2. The manner of the shepherd/elder/pastor

      3. The reward of shepherd/elder/pastor

  2. The humble service of Christs’ people (5-11)

    1. In mutual service (5)

    2. In confident devotion: humble service to God (5c-7)

    3. In triumphant suffering (5:8-11)

      1. The Christian resistance movement (8-9)

      2. The assurance of God’s saving purpose (10-11)

II: Final Greetings 5:12-14 (Clowney)

  1. Silas: Messenger or editor? (12)

  2. Peter’s purpose in writing (12)

OUTLINES

Shreiners outline

Elders—3 exhortations:

  1. Shepherd and oversee God’s flock

  2. Be eager in fulfilling their task and should not serve for financial gain

  3. Live as examples of the flock instead of using their authority to domineer the church

Helms Outline

I. An exhortation to elders (1-5)

A. The elders role (1-2a)

    1. To shepherd the flock of God

    2. Elders must not lack character

    3. Elders must not misunderstand their calling

    4. Elders must emulate their Chief Shepherd

B. The elders readiness (2b-3)

    1. Not under compulsion, but willingly

    2. Not for shameful gain, but eagerly

    3. Not domineering, but as examples

C. The elders reward (4)

D. Everyone else’s responsibility (5)

II. True Grace and eternal Glory (6-14)

Divine Logic of True Grace

A. Divine commands & encouragement (6-9)

    1. Humble yourselves/God cares for you (6-7)

    2. Be sober-minded and watchful and resist (8-9)

B. Divine Principle Repeated (10a) - True grace looks like this: present sufferings are intimately connected to eternal glory

C. Divine Actions Followed by Our Adoration (10b-11)

    1. Restore, Confirm, Strengthen, Establish

    2. Our adoration

D. Finishing in True Grace (12-14)

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

P Schreiner Commentary

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

     0.       Elect exiles (1:1-2)

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  1. In Babylon (5:12-24)

Relying on Willmington’s Outline Bible

1 Peter 5

-Chronological life application, study Bible notes

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions: Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

Final Questions (index cards optional)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

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Why Do People Suffer? Living with the End in Mind | 1 Peter 4:12-19

Series: A living Hope in a dying world

Title: Why do people suffer? Living with the end in mind

Scripture: 1 Peter 4:12-19; Matt 5:11-12; Phil 2:5-11; Luke 9:26; Acts 5:41; Mark 10:17; James 1:2-4; Rom 8:28 NIV

How do we maintain our joy in the midst of suffering?

How do we arm ourselves with this attitude of Christ?

Why do bad things happen to good people?

Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord’s good works of doing good works until we go home.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

We said last week that we live with the end in mind by arming ourselves with the attitude of Christ. (Regarding suffering)

This week Peter continues with this thought by adding how we do this.

If I were in Ephesians 6, I’d say this includes putting on the full armor of Christ. Peter adds this to Paul’s teaching:

  1. Entrust yourself to your faithful Creator, and

  2. Continue to do good until you go home.

I told the story at the end of last week about Barnie Reeves. He was a member of this church for years until he went home to be with the Lord. He was in the hospital in those last days with intestinal cancer of some kind. I was visiting him in the hospital one day downtown when he started tearing up. He said that there had been times that week when he felt like Jesus was in the room with him. He said he’d never felt closer to the Lord than in those moments. This was in the midst of the worst suffering he’d ever been through. This retired USAF sergeant, tears rolling down his aged cheeks, was smiling and glowing with the joy of the Lord in the midst of suffering because he was able to make the connection between suffering and glory. That when he suffered for doing good (not evil), and he was vocal with anyone who would listen about his faith in Christ, he experienced the joy of the Lord. He fellowshipped with a Jesus who understood great suffering.

It’s this empathy towards suffering with purpose that gave him joy.

How are you suffering today? Is it for good? Because of evil? Because of the sin of others? Because of your sin?

What does God say about this?

“This lesson is one that George Matheson, born in Glasgow, Scotland, in March 1842, put before us in elevated language. At birth Matheson's eyesight was poor. By age eighteen he had nearly lost it completely. Robbed of physical sight, he nevertheless recognized spiritual truths with penetrating clarity and insight. Take the role of suffering in the life of a believer, for example. It never caught him by surprise. He never thought suffering for his Christian faith strange. And when, according to God's will, he was asked to enter into it, he was never ashamed. He writes:

There is a time coming in which your glory shall consist in the very thing which now constitutes your pain. Nothing could be more sad to Jacob than the ground on which he was lying, a stone for his pillow. It was the hour of his poverty. It was the season of his night. It was the seeming absence of his God. The Lord was in the place and he knew it not. Awakened from his sleep he found that the day of his trial was the dawn of his triumph.

Ask the great ones of the past what has been the spot of their prosperity and they will say, "It was the cold ground on which I was lying." Ask Abraham; he will point to the sacrifice on Mount Moriah. Ask Joseph; he will direct you to this dungeon. Ask Moses; he will date his fortune from his danger in the Nile. Ask Ruth; she will bid you build her monument in the field of her toil. Ask David; he will tell you that his songs came in the night. Ask Job; he will remind you that God answered him out of the whirlwind. Ask Peter; he will extol his submersion in the sea. Ask John: he will give the path to Patmos. Ask Paul; he will attribute his inspiration to the light which struck him blind.

Ask one more! — the Son of God. Ask Him whence has come His rule over the world; he will answer, "From the cold ground on which I was lying — the Gethsemane ground —I received my scepter there."

OUTLINE

Relying on David Helms’ commentary for this outline:

III.  The connection between suffering and glory

  1. Don’t be surprised or think it strange when you, a Christian, suffers for doing good. (12) (This is another way to ask the question: why do bad things happen to good people?)

    1. But rejoice

      1. Why?

      2. Because we suffer with Christ

      3. So that we may be overjoyed when glory is revealed

      4. What is God's glory exactly? It's the sum of his attributes like his

        1. Holiness (justice, righteousness)

        2. Love

        3. Life

        4. Light--like the sunrays

        5. Truth

        6. Faithfulness

        7. Omni-benevolence (he's all good)

        8. Omnipotence (all powerful)

        9. Omniscience (all knowing)

        10. Omnipresence (everywhere all the time; even outside of time)

        11. Immutable (unchanging and therefore perfect)

        12. Glory is meant to be visible

          1. Like a gold medal shines and has intrinsic value

          2. It also represents hours, days, months of work and preparation needed to earn that medal

          3. Our job is to reflect his glory

    2. If insulted, notice you are blessed

      1. Why?

      2. Because the spirit of Glory rests on you (Persecution University -Greg Stier)

    3. If you suffer,

      1. It should be for good, not evil

      2. If as a Christian, don’t be ashamed

      3. But praise God that you bear his name

        1. Why?

        2. Because it is time for judgment to begin with God’s household

  2. Don’t be ashamed (16)

        1. Jesus said, if you are ashamed of me

          1. Acts 5:41, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.”

          2. Luke 9:26, “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”

        2. Th e Poet Ella Wheeler Wilcox penned these words:

        3. “All those who journey, soon or late,

        4. Must pass within the garden’s gate;

        5. Must kneel alone in darkness there,

        6. And battle with some fierce despair.

        7. God pity those who cannot say,

        8. ‘Not mine but thine,’ who only pray,

        9. ‘Let this cup pass,’ and cannot see

        10. The purpose in Gethsemane.”

  3. Therefore, press on, brother! -Barnie  Reeves

    1. Embrace your suffering—if it’s for your own good.

      1. Notice God is making a connection between our suffering his judgment—most surprising!

      2. First time his reference to suffering isn’t at the hands of ungodly people.

      3. Yet, still about ungodly behavior.

      4. So, at times, our suffering comes to us because we deserve it. God disciplines us. (Prunes us?)

      5. “The apricot tree at 2828 Hill Heights Park was trimmed back so much I wondered if the branches and leaves would ever grow back, let alone the leaves. We needed up that next year having apricots coming out of our ears; Mom made apricot pie, jam, and we had it as fresh fruit, an there was still an abundance left for the birds.” -Spurgeon

      6. When we sink, we tarnish his glory. So he disciplines us to multiple reasons (see below)

      7. And if you’re discouraged, take note of what Peter says about unbelievers.

      8. Like Spurgeon, learn to say, “I have learned to kiss the wave that strikes me against the Rock of Ages.”

    2. Entrust your souls—v. 19

      1. Most succinctly summarizes this theme of suffering and how we’re to live in light of the end:.

      2. Regardless of whether we are suffering from sins we’ve committed or for doing good, we’re called to trust the Lord for the care of their souls.

    3. While doing good

      1. Don’t be surprised when hardship comes; don’t think it strange

      2. Don’t be ashamed

      3. Don’t hesitate, instead, to

        1. Commit or Entrust yourself to God’s eternal plan, and

          1. Faithful creator = sovereign; no suffering happens that he doesn’t allow

          2. Faithful to his people no matter what

          3. “The word for commit (19) is used for making a deposit. The Hellenistic world lacked our modern banking system. Someone undertaking a journey might deposit his or her funds with a neighbour while away. Naturally, the neighbour's integrity would be a concern! God's grace appears in his entrusting the gospel to us; how much more readily may we commit our souls to the faithful keeping of our Creator (19)!

        2. Continue to do good along the narrow way

          1. This shows that we’re entrusting our lives to him in the midst of suffering and persecution

          2. “Press-on” were words of Paul that Barnie would say often in his latter years. Barnie—son of encouragement—knew how to encourage discouraged believers.

Conclusion

When we entrust ourselves to the Lord, we find ourselves resting in him. This frees us up to do good as we head to the end.

Bottom Line: We live in light of the end by not being surprised (but rejoicing) at or ashamed of our suffering (but pressing on) but instead by entrusting ourselves to the Lord’s good works of doing good works until we go home.

Pray

Q. What do I want them to know?

A. How live rejoice in their trials and suffering.

Q. Why do I want them to know it?

A. Because it will encourage them to press-on towards joy when they suffer instead of fall into despair.

Q. What do I want them to do about it?

A. Live with the end in mind by continuing to do good as you commit yourself to your faithful creator.

Q. Why do I want them to do it?

A. Because this leads to joy and glory and changed lives

Q. How can they begin to do this?

A. By

  1. Committing yourself to your faithful Creator.

  2. Continue to do good until you go home.

NOTES

Richard Wurmbrand story.

“Two present-day examples ought to encourage us in this direction. The death of Richard Wurmbrand in 2001 didn't attract a huge amount of attention, but back in the late 1960s and early 1970s, he was one of the better-known dissidents in the Communist bloc. And unusually for a dissident at that time, he was no intellectual but an evangelical minister in Romania who was suffering for the gospel. He described the joy he possessed amid persecution. He had been confined in solitary confinement. He had been beaten and bore many scars.

Yet he said that in it all there were times when he was overcome with joy. In fact, he writes that he would actually stand up in his weakened state and dance around his cell as if the angels were dancing with him.

That is Beatitude-like rejoicing! That is the proper stance that every Christian ought to have in the day of trial. We ought to be known for dancing—as if all the host of Heaven are joining in.

Helen Roseveare was a Christian British medical doctor who served more than twenty years in Zaire, Africa. In 1964 a revolution overwhelmed the country. She and her coworkers were thrown into five and a half months of unbelievable brutality and torture. For a moment she thought that God had forsaken her, but then she was overwhelmed with a sense of his presence, and she records that it was as if God was saying to her:

Twenty years ago you asked me for the privilege of being a missionary, the privilege of being identified with me. This is it. Don't you want it? This is what it means: These are not your sufferings, they are mine. All I ask of you is the loan of your body.

What an encouraging model for us all. Are you feeling forsaken? Peter wants you to see that just behind the curtain, if you could pull back the veil, is the presence of the God of glory and his Spirit resting upon you. So don't be surprised, don't think it strange, and don't be ashamed.” -Helms, p. 151

Why do bad things (suffering) happen to good people?

First of all, who’s really good?

Jesus says no one is good.

“Why do you call me good?” Jesus answered. “No one is good—except God alone.” Mark 10:17

Paul says no one is good.

As it is written, “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” Romans 3:10-12 NIV quoting parts of Psalms 14:1-3; 53:1-3; Eccle. 7:20

No one is good in God’s eyes until he’s justified them (declared righteous) empowering them to do good.

What good people?

  • If we mean people who do good things and maybe don’t murder or cheat on their spouse (low bar), then the answer is likely they are not being perfect as their father in heaven is perfect. Suffering comes because

    • We have to deal with the consequences of our actions and sins

    • We live in a broken world so we are impacted by the consequences of original sin

    • We have to deal with the consequences of other people’s sins

  • If we mean people who love God and love people, by grace through faith, then Peter answers this question in 1 Peter.

    • We have to deal with the consequences of original sin. Hurricanes hit all people

    • We live in a broken world so we are impacted by the consequences of original sin

    • We have to deal with the consequences of other people’s sins

    • To test our faith to see if it’s genuine

    • To give us the opportunity to persevere by grace through faith and become mature and complete not lacking anything (James 1:2-4)

    • To purify our faith (like discipline) so that we’re better equipped to be holy and not sin

  • To cleanse and purify the spiritual believer

  • To chasten and punish the carnal believer

  • To convict and punch the non-believer so as to save them from eternal punishment

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

NIV Study Bible brief outline

After the opening (1:1-2), the letter has three main sections:

1: Peter first tells his readers to be holy in all you do. As Gentiles they once lived in ignorance (they did not know the ways of God). But they are now a holy nation, part of God's own people, and are called to a new way of life.

2: Peter then explains how this way of life will impress those who might accuse and persecute them without just cause.

3: Peter acknowledges that his readers are suffering for their faith, but he explains that this is only to be expected. The Messiah himself suffered, and believers all over the world are facing the same challenge. The followers of Jesus are waiting for the day God will visit them, and even in their suffering they can show they belong to God.

The Holy Bible, New International Version® NIV®

Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®

Used by Permission of Biblica, Inc.® All rights reserved worldwide.

P Schreiner Commentary

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

     0.       Elect exiles (1:1-2)

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    2. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  1. In Babylon (5:12-24)

Relying on Willmington’s Outline Bible

1 Peter 4 - Peter writes about suffering

I. The purpose of suffering (4:1-11, 15, 17-18)

A. To cleanse and purify the spiritual believer

B. To chasten and punish the carnal believer

II. The privilege of suffering (4:12-14, 16)

A. It is to be expected (4:12): All believers will be allowed to suffer

    1. This is God disciplining his children i.e. refining them by fire

    2. Illustration: “Go sit on the bed” - how we’d begin a conversation about something our girls needed to be disciplined over.

B. It is to be esteemed (4:13-14, 16):

    1. To suffer for Christ means to share his past grief

    2. To suffer for Christ means to share his future glory

III. The patience in suffering (4:19)

A. We are to commit ourselves to God. (4:19b)

B. We are to continue to do good. (4:19a)

1 Pet 4:17-18 This refers not to final judgment but to God's refining discipline (Heb 12:7). God often allows believers to sin and then experience the consequences.

He does this for several reasons: (1) to show us our potential for sinning, (2) to encourage us to turn from sin and more constantly depend on him, (3) to prepare us to face other, even stronger temptations in the future, and (4) to help us stay faithful and keep on trusting him. If believers need earthly discipline (judgment) from God, how much more will unbelievers receive it? If the righteous are barely saved (only because of God's mercy), what chance have those who reject Christ?

1 Pet 4:19 Everywhere the Bible counsels that we trust God—in good times and bad, during sunny skies and thunderclouds, when we have a pocket full of change and a pocket full of sawdust. How does trust work? (1) Trust overcomes fear. Genuine trust in God says, "Whatever mess I'm in, my heavenly Father will lead me." (2) Trust overcomes depression. No matter how overwhelming the situation or how low it makes you feel, God can draw you back to the light.

(3) Trust overcomes hate. When careless or cruel people hurt you, sometimes irreparably, you can hate forever or you can trust God, but you can't do both. God is there to steady even the worst situation —always with a promise, always with hope. Commit your life to him for safekeeping. Rely on him when you face your worst circumstances.

-Chronological life application, study Bible notes

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
In Crisis, What Are You Trusting In? Part 1 | Isaiah 7:1-7

Series: Christmas ‘23

Title: “In crisis, what are you trusting in?”

Scripture: Isaiah 7:1-17; Luke 1:26-38; Matthew 1:18-25

Bottom line: God uses the crises of life to expose our true faith: If we do not stand firm in our faith in Christ, we will not stand at all.

Question: When you and your family are in crisis, what are you trusting in to get through it?

INTRODUCTION 

Does anyone remember the bicentennial train? For a year, a red, white and blue train traveled around the country as a mobile museum celebrating the first 200 years of America as a nation. That’s been 47 years ago now. I vaguely remember stepping onto that train as a twelve year old. The train is firmly in my mind because for Christmas that year I got an HO scale replica of that train engine.

As we consider the historical context of Isaiah 7, it’s about 200 years since Israel divided into two kingdoms: 10 to the north, called Israel, and 2 stayed loyal in Jerusalem in the south, called Judah. 40 years before that Solomon was crowned king. 40 years before that David. 40 years before that Saul.

Here we’re 200 years into the divided kingdom where Judah represents the remnant—the faithful, though they weren’t much more faithful than the northern tribes.

It’s during this time that Isaiah is called to be a prophet. The year is about 740 BC then, and here in chapter 7 it’s 735. Remember that BC counts down to 0 before AD starts back up.

Start with Luke 1:26-38

v. 37: “For no word from God will ever fail.”

What word did Mary just ask about? Matthew 19:26, “Nothing is impossible with God,” is surely appropriate. But I think in light of the fact that she is a virgin and yet about to have a baby leads me to Isaiah 7:14 where 730ish years earlier the Lord prophesied through Isaiah that the sign will be, “The virgin will conceive and give birth to a son, and will call him Immanuel.” We know that Immanuel means God with us. And he surely was through Jesus, the Son of God.

So we travel back 700+ years from the birth of Christ, 2700 years back from today, and see how God was preparing his people for a Savior way before his physical arrival.

OUTLINE 

I. Crisis reveals true faith (7:1-2)

A. The crisis: a scary alliance

B. Fluttering like a leaf

II. The Sovereign Lord Intervenes, Promises, and Warns (7:3-9)

A. God’s command: Don’t be afraid, only believe.

B. God’s promise: The plans of man will fail.

C. God’s warning: There is grave danger for unbelief.

III. The Sovereign Lord Gives a Sign: Immanuel (7:10-17)

A. Stooping to our weakness: The Lord gives a sign.

B. Three issues with the sign “Immanuel.”

CONCLUSION

Bottom line: God uses the crises of life to expose our true faith: If we do not stand firm in our faith in Christ, we will not stand at all.

This crisis was for King Ahvaz and was personal. What about you? What are you trusting in in your crisis?

This crisis was for the nation of Judah (southern kingdom of Israel). What about us? What is our nation trusting in in our crisis? What about your family?

This crisis was for the here and now. The crisis of whether or not the Syrian-Ephraimite alliance would defeat them in Judah. What were they trusting in in the here and now? What are we trusting in in our crisis right here and now?

There’s another crisis coming when Jesus Christ returns as King. Will you be standing firm in your faith in him at his return? Or will you fall?

Question: When you and your family are in crisis, what are you trusting in to get through it?

Turn to Christ the King today as your savior and lord. He is worthy and he is able to save you!

Let me invite you to do 3 things:

  1. Accept Christ.

  2. Join a group.

  3. Give something.

  4. Ask for help.

Text me at 843-830-2464 as needed.

-Pastor Darien

Lord’s Supper

Explain

Read

Confess

Go out into the mission field

Lord’s Supper, 1 Corinthians 11:17-32

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

‭‭1 Corinthians‬ ‭11:23-26‬ ‭NIV‬‬ https://bible.com/bible/111/1co.11.23-26.NIV

Pray.

Other notes

Preach the Word Commentary on Isaiah, Ray Orland, Jr.

The triumph of grace over failure: Judah (7:1-8:8)

Decision: Will we trust God or ourselves? (7:1-17)

A1 The people of God intimidated by attack (7:1-2)

B1 A symbolic son and the attackers plan (7:3-6)

C1 The Lord’s overruling word of promise (7:7-9)

D The response of distrust (7:10-12)

C2 The Lord’s overruling sign of salvation (7:13-15)

B2 A symbolic son and the attackers’ defeat (7:16)

A1 The people of God destined for attack (7:17)

Judgment: (following verses for another time)

SECTION OUTLINE FOUR (ISAIAH 6-8) from the Outline Bible, Willmington

Isaiah records his vision and new commission, (6) his ministry of comfort to King Ahaz, (7) and his message of destruction to the northern kingdom. (8)

1. THE CALL OF THE PROPHET (6: 1-13)

A. Isaiah and the heaven of God (6:1-7)

1. Isaiah's vision (6:1-4)

a. What he sees (6:1): The Lord seated upon his exalted throne in glory

b. What he hears (6:2-4): The mighty seraphim (angelic beings) praising God for his holiness

2. Isaiah's vexation (6:5): This awesome sight causes Isaiah to cry out, acknowledging his own sin and that of his people.

3. Isaiah's visitation (6:6-7): One of the angelic seraphim touches Isaiah's tongue with a burning coal from heaven's altar, purifying the prophet.

B. Isaiah and the God of heaven (6:8-13)

1. Isaiah hears God's voice (6:8a): God wants to know whom he should send as his messenger to his people.

2. Isaiah heeds God's voice (6:8b-13): Isaiah volunteers.

II. THE CHRIST OF THE PROPHET (7:1-25) (Our focus this week)

A. Isaiah's first prophecy (7:1-12): God sends the prophet to reassure young Ahaz, the terrified king of Judah.

1. The need for this reassurance (7:1-2): The southern tribe of Judah is threatened with invasion by the northern ten tribes and Aram.

2. The nature of this reassurance (7:3-9): God instructs Isaiah to assure Ahaz that this simply will not happen, for the enemy armies will soon be crushed and broken.

3. The negative response to this reassurance (7:10-12)

a. The Lord's sign (7:10-11): God invites Ahaz to ask for any sign he might desire to validate Isaiah's promise.

b. The king's scorn (7:12): Wicked Ahaz refuses, not allowing God to show his mighty power.

B. Isaiah's second prophecy (7:13-16): Many believe these verses predict the births of two babies, one to be born supernaturally in the distant future, the other to be born naturally in the immediate future.

1. The first baby (7:13-14): This will be the Messiah, born centuries later to the Virgin Mary.

2. The second baby (7:15-16): This will be Maher-shalal-hash-baz, born less than a year later to Isaiah and his wife. Ahaz is told that even before this baby is weaned, the enemy kings of both the northern kingdom and Aram will be dead.

C. Isaiah's third prophecy (7:17-25): He warns of a terrible Assyrian attack on Judah.

MAIN COMMENTARY HELP:

  • Exalting Jesus in Isaiah by Andrew Davis

  • Preaching the Word: Isaiah commentary by Ray Ortland, Jr.

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Gospel Transformation Bible

  • NIV Study Bible

  • Jesus Through Middle-eastern Eyes, Kenneth Bailey`

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Tears at Christmas | Jeremiah 31:15-17 | Matthew 2:13-18

Jeremiah 31:15-17

Weeping at the Exile, but Rescue Would One Day Come

Matthew 2:13-18

Weeping at the Slaughter of the Innocents, but Rescue would come because the Savior was born.

If You Have Tears This Christmas Season, remember the Savior will one day wipe away every tear.

Read More
How to Retaliate Like Jesus | 1 Peter 3:8-17

Series: A living Hope in a dying world

Title: How to retaliate like Jesus

Scripture: 1 Peter 3:8-17 NIV

John 14:6

1 Peter 2:2-3

James 1:2-4

Matthew 5:11-12

1 Peter 3:18

Bottom line: Jesus calls us to retaliate with blessing.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

An arm of our Milky Way Galaxy over the La Silla Observatory in northern Chile. The terms Milky Way and galaxy come from the Latin via lactea, or "the road of milk," derivative of the more ancient Greek term galaxias kyklos, or "milky circle." A luminou reminder that Jesus is "the Way" and His Word is like pure milk (John 14:6; 1 Peter 2:2-3)

In 1807, John Newton, best known as composer of the hymn ‘Amazing Grace’, encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.’

Jesus was insulted, persecuted and slandered by his enemies.

How did Jesus retaliate?

He didn’t. Per ChatGPT: “No, Jesus is often portrayed as teaching non-retaliation and forgiveness. In the biblical narrative, particularly in the New Testament, Jesus is characterized as promoting love for enemies and responding to hostility with patience and compassion. The idea is rooted in teachings such as "turn the other cheek" and "love your enemies," emphasizing a non-retaliatory and forgiving approach.”

Retaliation refers to the act of responding to an injury or harm with a corresponding injury or harm. It often involves seeking revenge or reprisal against someone who has wronged or harmed you.

When I googled questions people are asking about retaliation, I learned at least 2 things:

  1. People don’t know what the word means. (They’re asking a lot)

  2. People are asking a lot about retaliation as it relates to the work place.

How did Jesus retaliate?

He retaliated the opposite to how the world retaliates:

  1. He forgave.

  2. He turned the other cheek.

  3. He blessed responding to evil with good.

Let’s look at the passage in detail and see all that Jesus had to say about how to live out our living hope in this dying world that tempts us to retaliate with evil.

Outline (based on the Outline Bible)

1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

LAST WEEK

I. THE CONDUCT OF BELIEVERS (3:1-17)

A. Responsibilities of wives (3:1-6)

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

THIS WEEK

C. Responsibilities of all (3:8-17)

1. Live in loving harmony (3:8).

2. Reward both good and evil with good (3:9-14).

3. Worship Christ as Lord, and always be ready to explain your faith (3:15).

4. Be ready to defend your faith (3:16-17).

Conclusion

Bottom Line:

Q. What do I want them to know?

A. How God expects you to live as a Christian tempted by retaliation.

Q. Why do I want them to know it?

A. Because Christ Jesus died so that you could respond to injustice as Jesus did.

Q. What do I want them to do about it?

A. Respond to insult, persecution and slander with blessing.

Q. Why do I want them to do it?

A. Because he commands it, models it, and empowers us to do it.

Q. How can they begin to do this?

A. 1. Trust Christ Jesus today. Repent and believe.

  1. Forgive those who’ve wronged you.

  2. Apologize to those you’ve wronged. Make things right as much as possible.

  3. Live a holy, good, life blessing others as you’ve been blessed. Return good for good and for evil.

  4. Embrace the unjust, undeserved suffering that comes your way.

  5. Do life with followers of Jesus Christ as described in v. 8-12.

  6. Be prepared to answer.

  7. Read your bible every day. Pray about what you read. Obey what you read.

  8. LOL: Listen, Obey, Lead others to do the same; SOAP.

Pray

NOTES

“After a particular Sunday morning worship service, a member of St. Andrew’s greeted me. When he shook my hand, he held on and said, “Pastor, my daughter is in the Air Force, and she is being deployed to the Middle East.” He began to tremble, and tears rolled down his cheeks. It was a poignant moment. I sensed the fear and concern he had for his daughter. He was expressing what every parent feels when a son or daughter is called into the midst of warfare. He said to me, “Please pray for my daughter,” and I said, “Yes, of course.” At St. Andrew’s, we have lists of people for whom we regularly pray, but this particular encounter was so urgent that I could not go to sleep that week without first pleading for his daughter before the Lord. It weighed on me because he had communicated the intensity of his feelings.To have sympathy is pathos, or passion that is shared”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

This material may be protected by copyright.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

OUTLINE Bible 1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

I. THE CONDUCT OF BELIEVERS (3:1-17)

A. Responsibilities of wives (3:1-6) LAST WEEK

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

C. Responsibilities of all (3:8-17) THIS WEEK

1. Live in loving harmony (3:8).

2. Reward both good and evil with good (3:9-14).

3. Worship Christ as Lord, and always be ready to explain your faith (3:15).

4. Be ready to defend your faith (3:16-17).

NEXT WEEK

II. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.

A. His death (3:18)

1. The permanence (3:18a): He died for our sins once and for all.

2. The purpose (3:18b): He died to reconcile sinners to God.

B. His journey to the spirit world (3:19-20)

1. The transgression (3:19): Jesus preached against the sins of these evil spirits.

2. The time (3:20): They committed their wickedness in the days of Noah.

C. His resurrection (3:21)

1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.

2. The symbol (3:21b): Water baptism.

D. His ascension and exaltation (3:22)

Clowney’s Outline

7. The blessing of living with Christian suffering (1 Peter 3:8-22)

  1. Response to suffering in a life of blessing (3:8-12)

    1. Called to a life of blessing

    2. Called to bless in response to cursing

    3. Called to bless as heirs of blessing

  2. The blessed witness of suffering fro righteousness (3:13-22)

    1. The opportunity for witness in word (3:13-15)

    2. The opportunity for witness in life (3:16-17)

    3. The victory of Christ’s suffering (3:18-22)

Helms’ Outline

Encouragement to Continue

I. The Need for Encouragement (1 Peter 3:8-17)

A. The Encouraging Phrase: Called to be a blessing

B. The Ideal Biblical Reference: Psalm 34

C. The Precise Words: Fear and Blessing

    1. Fear

    2. Blessing

II. Encouragement in Christ’s Victory (1 Peter 3:18-22)

A. Detectives in search of meaning

B. More clues from the surrounding context

    1. A particular word: Subject

    2. A special relationship: Jesus

    3. An encouraging conclusion to our pursuit

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How to Live With an Unbelieving Spouse | 1 Peter 3:1-7

Series: A living Hope in a dying world

Title: How to live with an unbelieving spouse

Scripture: 1 Peter 3:1-7, Genesis 18-9-12 NIV

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

St. Augustine’s mother and father

“IN THE YEAR AD 397 an aging saint in the Christian faith wrote what would become one of the most compelling autobiographies ever published. When the book was finally finished, he titled his own tale The Confessions of Saint Augustine. Buried in this celebrated narrative is the moving tribute Augustine gave his mother, Monica, on the influence she had in bringing her unbelieving husband, Patricius, to personal faith in Jesus. Augustine described his mother's role with these words:

She served her husband as her master, and did all she could to win him for You, speaking to him of You by her conduct, by which You made her beautiful…

Finally, when her husband was at the end of his earthly span,

she gained him for You.!

It doesn't take much for us to envision Augustine's mother, hard-pressed for years in a difficult marriage, looking for strength to go on in the quiet words and understated promises of 1 Peter 3:1, 2. Perhaps she even had them committed to memory:

Likewise, wives, be submissive to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” -Helms

This illustrates what Peter is going for in today’s passage.

Outline (based on the Outline Bible)

1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

I. THE CONDUCT OF BELIEVERS, as exiles and foreigners just passing through.  (3:1-17)

A. Responsibilities of wives (3:1-6)

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

        1. It’s worth a lot more to God than outer beauty.

        2. It’s made up of a quiet and gentle spirit.

          1. Not weakness

          2. Not based on personality

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

      1. Based on what they know about God.

      2. Based on what they know about their wives.

      3. As the “weaker partner”, there’s no room for violence or physical abuse.

      4. They are equal in value in God’s eyes.

      5. They have the same inheritance coming from God’s gifts.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

C. Rationale of the one who is willing  submit:

    1. Based on the living hope found in 1:3-4

    2. Belonging to God’s family as he’s set them apart from the world to holy living.

    3. Setting them up to live “such good lives” that the lost see them and though they disagree with you they praise your God

    4. Emboldening them with courage from on high to live this way

    5. Submitting willingly to their husband with the aim of winning him to Christ Jesus. Note: this is for any husband really.

Piper shows how a wife submits to her unbelieving husband:

She rests in the hope of God

She remembers she belongs to God (holiness calls apart from the world to God)

She lives courageously in the face of fear

She conducts her life with good deeds

She submits to her husband as she gladly submits to God

Conclusion

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

WHAT A WIFE'S SUBMISSION IS NOT (Piper)

1. It is not agreeing with the husband on all important matters. 3:1

2. It is not leaving the brain at the altar. 3: 1ff.

3. It is not avoiding the effort to change her husband. 3:1

4. It is not putting the will of the husband before the will of Christ. 3:1

5. It is not getting all her spiritual strength through the husband. 3.5

6. It is not acting in fear. 3:6

WHAT A WIFE'S SUBMISSION IS (Piper)

Submission is the divine calling of a

wife to joyfully and fearlessly honor and affirm her husband's leadership, and to

help carry it through according to her gifts.

What about husbands? This works for them too.

What about those who might marry? This warns them to choose wisely.

What about those who have friends who are tempted to divorce? Hopefully, this keeps us from recommending divorce so quickly.

What is God most concerned with here? The lost finding salvation.

As I prepared this message, I realized that my wife did this in my life when we were dating.

I wasn’t a believer (but thought I was) when we dated in high school. We were friends all through high school and I pursued her throughout those years. We finally started dating our senior year and dated into our freshman year in college.

Not only did I pick her out of a room full of girls skating one Friday night because I thought the was the prettiest but she ultimately won me over through her inner beauty of faith in Christ. I ended up coming to Christ my freshman year in college. We married right after I graduated.

God works through our apologetic of life as we embody the message of the gospel of Jesus Christ. This preaches way more loudly than our words because it illustrates our convictions. This is why Peter exhorts wives to live this way before their unbelieving husbands.

Pray

NOTES

Another possible bottom line: Be willing to suffer in the here and now so that others won’t suffer in the hereafter.

In 1 Peter 3:7, when Peter refers to the wife as the "weaker partner," it's often interpreted as a reference to physical or societal vulnerability rather than indicating inferiority. Peter encourages husbands to show honor and understanding to their wives, recognizing their equal spiritual standing but acknowledging the historical and cultural context in which women may have faced societal challenges. It's important to consider the cultural and historical background when interpreting such texts.

"Respect" refers to a positive regard for the feelings, rights, and opinions of oneself and others, acknowledging and valuing each individual's worth and dignity.

"Considerate" describes someone who is thoughtful, showing concern for others' feelings, needs, or well-being.

Part 1

https://www.desiringgod.org/labs/to-wives-with-unbelieving-husbands

Parts 2-5 follow

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. God calls us to suffer injustice, sometimes.

Q. Why do I want them to know it?

A. So that we illustrate and embody the message of hope through Christ.

Q. What do I want them to do about it?

A. Be willing to suffer in the here-and-now so that others won’t suffer in the hereafter. This is best seen in the cross of Christ. It’s what Jesus means when he tells us to deny ourself, take up our cross, and follow him.

Q. Why do I want them to do it?

A. Because this matters so much to God. And it should matter to us. It’s why we’re still here.

Q. How can they begin to do this?

A. Pray for God to help us rest in his living hope, believe we belong in this holy family, living such a godly life, emboldened with courage from above, so that we can submit ourselves in such a way that we point people to Jesus Christ.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
WWJD: What Would Jesus Do? | 1 Peter 2:18-25

Series: A living Hope in a dying world

Title: WWJD: What would Jesus do?

Scripture: 1 Peter 2:18-25

Bottom line: When suffering comes we do what Jesus would do.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

WWJD & In His Steps

"In His Steps" is a Christian novel written by Charles M. Sheldon. The story revolves around the fictional town of Raymond, where the local minister challenges his congregation to consider "What Would Jesus Do?" before making decisions. The book follows various characters who commit to living their lives in accordance with this principle, leading to personal transformations and a ripple effect of positive change in the community as they strive to emulate Jesus in their actions and choices. The novel explores themes of social justice, self-sacrifice, and the impact of living a Christian life in a broader societal context. -ChatGPT

The phrase "In His Steps" is not directly derived from a specific Bible verse. Instead, it is inspired by the overall teachings and example of Jesus in the New Testament. The book "In His Steps" by Charles M. Sheldon encourages individuals to consider what Jesus would do in various situations based on the broader principles found in the Gospels, particularly in terms of love, compassion, and self-sacrifice. While the exact phrase might not be explicitly in the Bible, the concept aligns with Christian teachings about following the example of Jesus in daily life. -ChatGPT

I brought a copy of the book “In His Steps” today. While this book isn’t based on any one scripture, it could easily be based on 1 Peter 2:21 where Peter writes (New International Version):

"To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps." (Emphasis mine)

The phrase "What Would Jesus Do?" gained popularity in the late 19th century and became particularly widespread in the United States during the 1990s. It was often used as a moral and ethical guide for decision-making, emphasizing Christian values and teachings. -ChatGPT

Outline

“In time his pain grew so intense that his wife told him, “Curse God and die!” (2:9), but Job responded, “Shall we indeed accept good from God, and shall we not accept adversity?” (2:10). As his suffering endured Job said, “Though He slay me, yet will I trust Him” (13:15); and “I know that my Redeemer lives, and He shall stand at last on the earth” (19:25). That is the message Peter is giving. It is commendable to accept suffering with patience because, in the first place, we have been called to that very thing”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

“The other title Peter uses here is “Overseer,” which is sometimes translated “Supervisor.” The Greek word is episkopos. The root of that word in its noun form is skopos, from which we get the English word scope, giving us words such as microscope, stethoscope, and telescope. A scope is an instrument by which we are able to see small things or objects that are far away. Scopes enhance our ability to see. The prefix on the word episkopos, epi, intensifies the force of the root, so that a supervisor or bishop is a super-looker. In the ancient Greek world, the episkopos was one who came unannounced to the troops to see if they were prepared for battle. If they were not, he would chasten them; if they were, he would congratulate and reward them. So it is that Christ, as our Bishop, looks at us intently.”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

Outline

Peter will give us 3 emphases to consider (From David Helms’ commentary):

I. Peter’s Intention

Peter’s intention is actually found in 2:12 which says, “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (NIV)

In other words, embody the message so that people cannot deny the goodness of your life, even if they accuse you of doing wrong.

Said another way, let your life be a good apologetic.

“Apologetics is the branch of theology and philosophy that seeks to provide reasoned arguments or justifications for a particular belief system, typically used to defend and explain the principles and doctrines of a religious faith. In a broader sense, it can also refer to the defense or justification of any idea, position, or philosophy. Apologists aim to articulate and defend their beliefs against objections or criticisms, often employing logic, reason, and evidence in their arguments.” -ChatGPT

“Christian apologetics is a branch of theology that focuses on providing reasoned justifications for the beliefs and teachings of Christianity. Christian apologists seek to defend the faith, address challenges, and offer intellectual explanations for aspects of Christian doctrine. This can involve responding to questions about the existence of God, the reliability of the Bible, the nature of Jesus Christ, and other theological matters. Apologists often use philosophy, historical evidence, and logical reasoning to make a case for the rationality and coherence of Christian beliefs. The term "apologetics" in this context is derived from the Greek word "apologia," meaning defense.” -ChatGPT

Peter’s point is that our lives are the best apologetic that we can offer. Embody the message of Christ and let that win people over.

II. Peter’s Instruction

Peter’s instruction in this chapter is very simple: Submission.

We are to submit to all authorities over us.

We are to submit even when those authorities over us are harsh or unjust.

While there will be times when it’s ok to practice civil disobedience, it’s general taught by Peter (and exemplified by Jesus Christ) to stand firm and suffer out of fear of God and to please him. God uses this to change lives.

“Civil disobedience refers to the intentional and nonviolent violation of a law or a set of laws as a form of protest or resistance. This act is typically grounded in moral or ethical principles, and individuals engaging in civil disobedience often do so to challenge perceived injustices, laws, or policies. The aim is to bring attention to a cause, stimulate public awareness, and provoke change. Key to civil disobedience is the willingness to accept legal consequences for one's actions as a means of emphasizing the moral or ethical stance being taken. Prominent figures like Mahatma Gandhi and Martin Luther King Jr. are often associated with the practice of civil disobedience in their respective movements.” -ChatGPT

III. Peter’s Imitation

Jesus is our ultimate example and Peter makes this case using the cross and quoting Isaiah 53.

Conclusion

When we find ourselves suffering because of the gospel, our tendency is to look for a way out. God calls us to stand firm in our calling to suffering injustice for the gospel. Most of the time we’re to persevere and endure suffering for doing good.

A simple way to think through this is to ask yourself, “What would Jesus do if he were in my shoes right now?”

Ask yourself.

Ask God.

Trust and follow the answer you receive.

Pray

NOTES

“I remember a time when, as a boy, I was taking an exam in a science class. In the middle of the examination the teacher accused me of cheating. I felt violated and offended because I had not been cheating. I suffered an injustice, and I hated it, but I never stopped to think of how many times I had cheated but had not been caught. Jesus never cheated”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

This material may be protected by copyright.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. We love one another deeply because we live by his mercy and grace.

Q. Why do I want them to know it?

A. It leads us to actually love each other deeply, from the heart.

Q. What do I want them to do about it?

A. Love one another deeply from the heart, rid ourselves of the evil that we’re still wearing, and grow in Christ together.

Q. Why do I want them to do it?

A. Because it’s life-giving and leads to blessing.

Q. How can they begin to do this?

A. Repent. Believe. Love. Live.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper, https://www.desiringgod.org/labs/we-cannot-love-without-hope

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

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What's My Relation to Uncle Sam? | 1 Peter 2:11-17

What’s My Relation to Uncle Sam?

1 Peter 2:11-17

 This epistle was a circular letter to believers in northern Asia Minor, modern-day Turkey.  


It is Peter’s encouragement to believers to live faithfully, even with hard times and persecution.  


This letter was penned sometime between AD 64 (fire in Rome) and Peter’s death in AD 66-68.  


Most of the recipients of this letter were Gentiles.

 

Some have called1 Peter a “Handbook of conduct for Christ’s ambassadors to a hostile world.”  

3 Perspectives Christians can look at their obligations:

1.    As Foreigners vv11-12

2.    As Citizens vv13-17

3.    As Servants vv18-20,21-25

Looking at Foreigners & Citizens today.

How can we abstain?

1.    Live with a renewed mind.  Be in prayer and in the Word.

2.    Have a disciplined tongue.  Be quick to hear and slow to speak.

3.    Have a controlled body.  Don’t seek to please the flesh.  Please God.

As followers of Christ, we submit to His authority. 

As Christians in America, we should exercise discernment in our relationships to the government.  There are times when the right thing is to set aside our own privileges and other times using our citizenship for the right thing. 

 

We are to be humble and honorable citizens, while always holding fast to the Gospel.

 

I love Jesus' words in Matt 22:21 in relation to God and government “Caesar’s,” they said to him.  Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”

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How to Measure Up in the Spiritual House | 1 Peter 2:3-10

How to Measure Up In the Spiritual House.

Grace Christian Fellowship

1 Peter 2: 3-10

Fallen Condition Focus

We must be believe on Jesus to be united in his Kingdom. He is the standard by

which we measure ourselves.

Introduction: (Show Picture of Airplane Assembly)

If you have your Bible this morning I would ask you to go ahead and turn with me

to 1 Peter chapter 2, as we continue our study of that book today.

Notice on the screen I have a picture of an airplane assembly, I remember back in

2011 when I moved to Charleston to take a job in this very building to work on

this very airplane in the photograph. It was the first 787 assembled right here in

Charleston.

And one of the things I didn’t have an appreciation for was the complexity of how

all these parts came together. While as engineer, I understood many of the

technical challenges, I think maybe one of the even greater challenges was

logistically getting all these pieces in place.

How many of you have ever seen the Dreamlifter flying over Charleston? Well

there are four of those giant airplanes and their sole purpose is to fly all over the

globe to collect these parts, and bring them back to Charleston for assembly.

Can you imagine the complexity of wings built in Japan, fuselage sections built in

Italy, a cockpit made in Wichita, the parts literally scattered around the globe.

And when they arrive in Charleston they have to be assembled to exact

specification. Everything has to fit. It’s an overwhelmingly complicated system.

This morning Peter talks about an assembly, in this case a building that has to

come together. How can Christ’s church scattered all over the world be arranged

exactly the way God has designed. In fact this morning we are going to see that it

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is not designed carelessly, but in a way it is engineered perfectly, designed

thoughtfully by God himself. Beginning in verse four let’s look together.

[1Pe 2:4 ESV] 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious,

I think it is interesting that Peter begins with a stone analogy. After all Peter name

was changed from Simon to Peter which literally is translated rock. You may

remember back to Matthew 16 when Jesus asks the disciples a question, “Who do

you say that I am?” Peter has the famous answer, “Thou art the Christ the Son of

the living God”. And do you remember what Jesus says.

[Mat 16:17-18 ESV] 17 And Jesus answered him, "Blessed are you, Simon Bar-

Jonah! For flesh and blood has not revealed this to you, but my Father who is in

heaven. 18 And I tell you, you are Peter, and on this rock I will build my church,

and the gates of hell shall not prevail against it.

Jesus reminds him firstly that his knowledge of Christ was first and foremost a gift

of a grace from the Father. And secondly, the Church would be built on Jesus

Christ.

The verse uses 2 words to describe how God views Jesus, chosen and precious.

God views Jesus as precious. As a treasure to be lifted high, to be praised and to

be adored. Peter also notes that he is “chosen” the word is eklekton which literally

means to be selected. More on that later, but for now think back to the airplane.

The dreamlifter does not just stop at a random spot on the globe, grab a couple of

wings and head back to Charleston to slap them on an airplane. No the wings are

carefully chosen or selected to fit.

So if we see Jesus rightly as we sit here today we see Jesus in the same way God

does. We see him as a treasure worthy of all praise and worship. But many people

do not see Jesus this way at all do they. In fact, many people curse his name, and

treat him with supreme disrespect. We saw that in the book of Matthew, but I

think we see it all around us today. Those who are not born again don’t see the

treasure in Jesus.

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Perhaps even as believers it is good for us to be reminded, we should rightly see

Jesus as the Father sees Jesus.

[1Pe 2:5 ESV] 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer

spiritual sacrifices acceptable to God through Jesus Christ.

In verse 5 Peter continues his stone building analogy. Peter says not only is Jesus a

living stone, if you are born again (chapter 1), you too are a living stone.

Every year about this time of year, I go to Brooke’s STEM class and talk to the

kids about engineering and about airplanes. And one of the things I always like to

ask he kids is this. If you were going to build an airplane what are some materials

that you might use and why? And then we kind of walk thru the pros and cons of

different building materials; things like weight and strength and corrosion

resistance its always a great conversation.

So one thing I notice as I’m reading Peter’s metaphorical spiritual house is the

building material that he chose for his house is STONE. Jesus is a living stone, we

are living stones. I think Peter is pointing to something here about the significance

of this structure. Jesus is not putting together a tent or a hut. Jesus is a great

powerful stone and he makes great stones out of us. This spiritual house will not

be destroyed.

We know that the Jewish temple was destroyed, and in that destruction they had

no way to continue practicing Jewish religion in terms of sacrifices.

Jesus built a better temple, one not made with rocks, but one made with living

human stones.

Then we have Holy Priesthood. When I think about the Priesthood two things

come to mind. First of all is sacrifice. Did you know you are a priest if you are a

believer? In the old physical temple we know that the primary role of the priest

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was to perform animal sacrifices. But in what way are we now priest? We are

called in this new spiritual temple to offer up “acceptable sacrifices”.

But we don’t offer up animal sacrifices do we? Our sacrifices are our affections to

God. Our true worship is a sacrifice. In fact in how we choose to live our lives we

choose to make (living) sacrifices each and every day.

[Rom 12:1 ESV] 1 I appeal to you therefore, brothers, by the mercies of God, to

present your bodies as a living sacrifice, holy and acceptable to God, which is

your spiritual worship.

The second thing that comes to mind when I think about the priesthood is access

to God. Remember how the temple was constructed. It was a series of walls. And

in the very center of all of the walls was the arc of the covenant. Now any person

could not just waltz in to the center of the temple. If you were a woman you had to

stop on the outside, men could get a little closer, but then priest could go even

another layer in. Until finally the most high priest on a certain could go all the way

inside to the mercy seat and the ark. He has access to God. Remember the veil that

was in the Holy of Holies the curtain that shielded the ark was torn when Jesus

was crucified signifying that the access to God is now open.

So when Peter says here that we are a Holy Priesthood, he is saying now you can

come in to the most holy place and commune directly with God. And the only way

that was ever possible was because of Jesus!

[1Pe 2:6 ESV] 6 For it stands in Scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and

precious, and whoever believes in him will not be put to shame."

Peter goes on now to quote Isaiah here as he continues with his analogy of this

spiritual building.

There are some things I want to pull out of verse 6. First of all, notice who is

doing the action. Who is laying the stone? “I” is the Father. It is the Father who

initiated the building of the house. The Father sends the Son into the world to

build this house.

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The son is the supreme stone he is called here the “cornerstone”. The cornerstone

is the most important stone in the structure. The cornerstone would be the

reference by which all the other stones would be laid. The cornerstone would

establish where the foundation would start. What would be vertical what would be

horizontal. All other stones in the structure would be compared to the cornerstone

to ensure they were correctly place.

So many get this wrong today. They think that they themselves will establish what

is right and what is wrong, and then they will just get a version of Jesus that lines

up with their own wicked ideas. We have to be very careful, if indeed we are part

of this magnificent structure that we align ourselves with Christ the cornerstone.

[2Ti 4:3 ESV] 3 For the time is coming when people will not endure sound

teaching, but having itching ears they will accumulate for themselves teachers to

suit their own passions,

Paul speaks here of those who have no interest in alignment with cornerstone but

instead have found false teachers who will distort horizontal and distort vertical so

that this false cornerstone lines up with their own sinful desires.

One thing that you should always look for when studying a passage of scripture is

things that are repeated. If something is repeated it is probably important. And

here in verse 6 we see a repetition of “chosen and precious”. To those who are in

this house, there is nothing more precious, more treasured than the cornerstone.

Peter says this most sacred stone was “chosen”. I think what Peter has in mind

here is something from 1 Kings. In 1 Kings we see the building of the Temple. In

this book we get a good look at the physical process that Peter is speaking to in a

spiritual sense.

[1Ki 6:7 ESV] 7 When the house was built, it was with stone prepared at the

quarry, so that neither hammer nor axe nor any tool of iron was heard in the

house while it was being built.

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The perfect stone was selected at the quarry. And can you imagine that the stone

was so perfect, that after the stone arrived at the temple no tool was even required.

This is the opposite of how I do carpentry work. Sometimes I will cut a board take

it hold up its to long. Back to the saw. Cut it. I may do that several times before I

get a perfect fit. Jesus was the perfect stone who was chosen because he did not

require shaping are correction he just fits perfectly.

[1Pe 2:7 ESV] 7 So the honor is for you who believe, but for

those who do not believe, "The stone that the builders rejected has become the cornerstone,"

[1Pe 2:8 ESV] 8 and "A stone of stumbling, and a rock of offense." They stumble because they disobey the

word, as they were destined to do.

We talked about those who try to shape scripture to shape Jesus into fitting their

personal distorted view right. Remember as we studied the book of Matthew we

saw time and time again the religious leaders try to reshape the cornerstone

because he didn’t line up with what they wanted.

The Jews were looking for a messiah that would be a warrior, who would lead

them and free them from the oppression of Rome. The wanted a messiah who

would validate their corrupt authority, their disgraces at the temple, and their

religious system that crushed the poor and elevated them.

Do you see that the house that they had built was not plumb, it was not level

because they had lost the reference that was given to them in Scripture.

They didn’t look at Jesus and see a treasure or anything precious, but they were

filled with sin and hate to the point of murder. They are the “builders that

rejected” him.

And what does Peter say is the ultimate end of this rejection? They didn’t align

themselves with the cornerstone, but they tripped over the stone and met the

“stone of offense”. Which to the Jews of that day would be to trip over and to be

crushed or fatally wounded by the stone.

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There really is no middle ground. We either see the infinite value and preciousness

of Christ or he becomes the stumbling block for our ultimate judgement and

destruction.

[1Pe 2:9 ESV] 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession,

that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Here we have our repetition again. Do you see it? Underline that word “chosen”.

Now Peter shifts from Jesus being a chosen stone and he says YOU are a “chosen”

race. Who is you? You are those in the Spiritual house. Those who have been born

again (1 Peter 1). Those who see the preciousness of Christ. Those who have not

stumbled over him. Those who have aligned with him. YOU are a chosen race.

Doesn’t that just make your heart want to burst? Why me Lord? Why have you

extended such amazing grace to me? I don’t deserve it! No you don’t. Let that be

the essence of your worship.

It’s interesting that Peter uses the word race here. Because a race of people share

genetic characteristics. And he we sit as the body of Christ, made up of all

different races, nations, cultures you name it and Peter says you are now all a

chosen race. Because you are my children. The Spiritual DNA of our heavenly

father has bonded us all together in such a way that we are now a common race of

people in all our diversity.

We are now a royal priesthood. Earlier we talked about the significance of being

priest but Peter extends that now and says not only are you a priest but you are a

royal priest because you belong to the King! You worship the King and you are

his possession.

If we find ourselves as part of this Spiritual building then we can worship so

wonderfully this morning and every morning because our cornerstone allowed us

to assemble.

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We have been called from darkness and into marvelous light. I don’t have to tell

you that the world is a dark place. When you walk outside those doors and into the

world you can see darkness all around. But in Christ we have the light.

(Call the musicians and Lord’s Supper folks)

My prayer this morning is for those this morning who maybe have never trusted in

this Stone. For those maybe who have stumbled over the stone for whatever

reason. Today, you have heard that God is calling people to him. Today maybe he

is calling you to join in this great building.

Maybe you have been a part of the spiritual house and you know that when you

look over at the cornerstone your life is not level. You are not plumb. You don’t

line up with the reference. This morning is your opportunity to confess those sins

and repent or align with him.

Let’s Pray.

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