How to Prepare to Meet Jesus | Matthew 25:1-13

Fallen Condition Focus

Our nature is to procrastinate and not prepare.

Introduction

Do you know those people who always seem to be prepared for anything? I am not

one of those people. I am more of a, “will figure it out later” kind of person. It’s

funny because as I was preparing to preach this morning I was thinking about

preparation. Some things I have to force myself to prepare for.

Our family loves to go camping, and we really do 2 different kinds of camping.

First there is the main activity we do which is better called “glamping”. In fact,

Lucy, Joe, and I are doing this right now. My preparation for this kind of camping

is very casual. I know I will be by my truck. I know that I’m just a few minutes

drive to the nearest store. So when I go to pack for the things we need, I don’t

really sweat it too much. The worst thing that can happen is that I will need to

drive down the road a few miles and pick up whatever it is that we may have

forgotten.

On the flip side of this is, sometimes I will take a couple of my kids backpacking.

Now this is an entirely different thing. We have to pack everything we are going

to need for the trip on our back. Typically, we will find a trail and hike several

miles into the woods. We don’t have access to a car, or a store, electricity, or any

of the modern luxuries of life.

Now, even though I am not by nature a preparer, when I go backpacking, I

suddenly intentionally become a very prepared person. Spreadsheets are involved,

2

I have lists. I sit down an methodically load all the items into my packs and the

kids packs so that we have everything we might need. Why do I do this for a

backpacking trip, but not for a trip in the glamper?

The answer is, the stakes are so much higher. If we get out into the woods and

realize we don’t have anything to start a fire with, we are going to be miserable. I

can’t just jump in the truck and go get what we need.

Jesus has been teaching us this lesson on a spiritual level. And he has been

teaching it over and over again. He, gives us so many warnings on this topic,

because he knows our nature. He knows we tend to think, I will worry about it

later. I’ve got time to deal with spiritual things some other time. He knows that

some of will one day realize we never prepared ourselves to meet him.

Remember back to how Jesus closed his Sermon on the Mount. It is one of the

most troubling passages in all of Scripture. Jesus leaves his hearers in that passage

with some really troubling words about a “narrow gate” “few find it”. He really

depicts this mass of people who all think they are moving toward the kingdom of

heaven but they are deceived.

[Mat 7:22-23 ESV] 22 On that day many will say to me, 'Lord, Lord, did we not

prophesy in your name, and cast out demons in your name, and do many mighty

works in your name?' 23 And then will I declare to them, 'I never knew you;

depart from me, you workers of lawlessness.'

This is the exact same warning that we get as we look at this parable teaching

today.

25:1 Then the kingdom of heaven will be like ten virgins who took

their lamps and went to meet the bridegroom.

3

Right of the bat Jesus informs us exactly what the parable is intended to illustrate.

We are talking about the kingdom of heaven. And we continue the same flow of

end times teaching that Jesus had been talking about in chapter 24.

[Mat 24:44 ESV] 44 Therefore you also must be ready, for the Son of Man is

coming at an hour you do not expect.

The point of this teaching is to emphasize what we read in Matthew 24:44. You

must be ready. Jesus effectively gives us warning after warning after warning

about this topic.

To understand the parable we need to understand a little about ancient Jewish

wedding practices because that is the setting of this parable. It was customary in

those days for the bridesmaids and the bride to wait at the family home of the

bride. Unlike modern times there really was not a set schedule for when the events

of the wedding would take place.

What we have pictured in the parable is basically a wedding party. Those who will

actually be in the wedding ceremony.

At some point the groom would arrive at the family home of the bride. And when

he would arrive something kind of like a parade would take place as the wedding

party would move from the bride’s family home to the groom’s family home.

This parade if you will would be a great honor and a significant part of the overall

wedding celebration.

We see that the 10 bridesmaids are equipped with lamps. The same word can be

translated either lamp or even torches. It could be either, but the point is the same.

Seemingly when the bridegroom arrives they will be expected to light the torches

and proceed as a wedding party with the groom.

25:2 Five of them were foolish, and five were wise.

4

While the 10 bridesmaids seem to be one unit, Jesus draws our attention to

something right in the beginning. These 10 people are not the same. Even though

they all appear to be ready for the wedding procession, they all are equipped with

lamps, but there is something very different under the surface. In fact they could

not be more different. 5 of them are wise, and 5 of them are foolish.

I don’t know if it’s because I’m an engineer, but sometimes I am tempted to

probably read too much into the mathematics of the situation. Jesus is making this

story up. He could have used any number he wanted here. He could have had 8

wise and 2 fools, or 2 fools and 8 wise, but he does a 50/50 split. I don’t know if

that is significant, but perhaps it is. Is Jesus trying to tell us that about 50% of the

people who profess to be a Christian are inwardly fooling themselves? I don’t

know, but I think it bears some consideration.

25:3 & 4 3 For when the foolish took their lamps, they took no oil with

them, 4 but the wise took flasks of oil with their lamps.

We find in verse 3 what separates the foolish from the wise. If it is a torch or

lamp it does not matter, because they work the same way. If it is a lamp then the

wick will pull up the oil from a well and the oil will fuel the flame. If it is a torch

then the same principle holds.

If one were to light a wick or a torch without any oil the flame would consume

the fabric in mere moments. The flame would not last.

This is common knowledge and the entire wedding party is seemingly aware of

the laws of combustion. However 5 of them have made the proper preparations.

But 5 of them have not prepared because they have brought no oil.

I think we have to be careful not to allegorize the entire parable, but it seems safe

to me to say that the oil represents a reborn heart or even the Holy Spirit living

within a reborn heart. No person will see the kingdom of God without being born

again.

5

We (overall church not necessarily GCF) have made church pretty comfortable

for worldly folks. We have dismissed books of the Bible as outdated, we have

adjusted our theology, skipped over the difficult passages, and reinterpreted the

others so that they are no longer hard to hear.

Many times the church does this with the best of intentions. We want our

congregation to grow. We want people to understand the gospel, and if we can

skip the hard stuff, then maybe they will get connected and be ready for that later.

But later never seems to come. Or even worse we start ourselves down a slippery

slope of symbolic interpretation of scripture that allows the entire bible to be bent

into whatever shape the reader wants.

What we end up with is churches full of people who are not true Christians.

Hearts that have never been reborn. These people come to church each and every

week, and they are carrying a lamp that has no oil. Can you image 5 out of 10 of

them have no oil!

25:5 As the bridegroom was delayed, they all became drowsy and

slept.

The bridegroom is delayed. In fact we still are in a period of waiting for the

bridegroom to return. You’ll notice that the wedding party becomes tired and

sleepy. So they sleep.

This is not a negative thing. Jesus is not suggesting that they should not have

gone to sleep. Is just illustrating the point that it takes a will. So true believer or

not we all are going to sleep. Remember the verse that Jesus is really expounding

on is

[Mat 24:44 ESV] 44 Therefore you also must be ready, for the Son of Man is

coming at an hour you do not expect.

6

Jesus is highlighting the “hour you do not expect” part of this principle. The lost

don’t know when he is coming, the saved don’t know when he is coming.

Whenever he comes again, it will be when he is not expected. And what are we to

do to with that information? We are to be ready.

25:6 But at midnight there was a cry, 'Here is the bridegroom! Come

out to meet him.'

It is at midnight when he arrives. In the darkest part of the night. When he is least

expected to arrive he shows up. (Think Matthew 24:44)

There is an interesting shift at this point in the parable. The time for preparation

has come to an end. Now is time for the wedding procession. There is no time to

get right, to gather supplies, to get oil that time has passed. It’s at this point where

we start to see some panic set in.

25:7&8 Then all those virgins rose and trimmed their lamps. 8 And the

foolish said to the wise, 'Give us some of your oil, for our lamps

are going out.'

Because these 5 foolish bridesmaids did not prepare they now realize that they

have a problem. Panic begins to set in.

I think the panic that is depicted here in verse 6 is troubling. It’s that comfort I

described, when I talked about going camping. In our minds we sort of always

think we have the chance to get what we need. But the reality is, there is coming a

day when the store won’t be open any more. The time for preparation will have

passed, and the only thing left for us will be judgement.

This is why Jesus continually reminds us to prepare.

7

25:9 But the wise answered, saying, 'Since there will not be enough for us

and for you, go rather to the dealers and buy for yourselves..

There is another lesson here. You cannot get your preparation from someone else.

You cannot get your righteousness from your parents, from your pastor, from

your family, you are responsible for yourself.

It’s like when you go to a theme park and the massive crowds of people are all

funneling down to the entrance. And when you get to the entrance they have that

little turnstile that only 1 person can fit in. They look at your ticket, and if it

checks out you enter all by yourself. Jesus says you can’t look to those in your

group to get you into the kingdom.

There is a problem here. The shop is closed. There is no hope at this point. And in

desperation they fill the streets to try to find oil, but they will find none. Such will

be the day for all of us.

25:10 10 And while they were going to buy, the bridegroom came, and those

who were ready went in with him to the marriage feast, and the door was

shut.

Notice the wedding party is not effected. It continues as scheduled. For those who

were prepared a feast is set and the celebration begins. The door is sealed and no

more will be allowed in.

Indeed they return in verse 11, but are not permitted to enter.

25:11 Afterward the other virgins came also, saying, 'Lord, lord, open to us.'

12 But he answered, 'Truly, I say to you, I do not know you.' 13

Watch therefore, for you know neither the day nor the hour.

We here again here echos back to the sermon on the mount. Jesus says, I do not

know you.

8

Jesus underscores the entire point yet another time at the end of the parable in

verse 13, “Watch”. We are to be watching. We are to be prepared. The day is

coming when we will be expected to go.

How then can we prepare?

1) Step 1 - You must be born again. John 3

[Jhn 3:5-6 ESV] 5 Jesus answered, "Truly, truly, I say to you, unless one is

born of water and the Spirit, he cannot enter the kingdom of God. 6 That which

is born of the flesh is flesh, and that which is born of the Spirit is spirit.

There is something supernatural that must occur in our lives. We must be born

spiritually in the same way we were born physically. In this Spiritual birth the

Holy Spirit will convict you of sin, and you must confess the sin, and repent. In

faith trusting that you are saved.

2) Step 2 – Develop Spiritual Discipline

[1Ti 4:7-8 ESV] 7 Have nothing to do with irreverent, silly myths. Rather train

yourself for godliness; 8 for while bodily training is of some value, godliness is

of value in every way, as it holds promise for the present life and also for the

life to come.

3) Persevere In Trials to the End

[1Pe 1:6-7 ESV] 6 In this you rejoice, though now for a little while, if

necessary, you have been grieved by various trials, 7 so that the tested

genuineness of your faith--more precious than gold that perishes though it is

tested by fire--may be found to result in praise and glory and honor at the

revelation of Jesus Christ.

4) Live the Great Commission

Lord’s Supper:

Invite musicians and server’s to go ahead and come.

Explain, this is the response part of the service. The covering or wedding garment

that Jesus provided, was not free. His blood was spilled, his body was broken. So

today as we partake in the Lord’s supper we remember that.

9

You don’t have to be a member here to participate, but you do have to be a

believer in good standing with the Lord. Meaning you have no unconfessed sin or

broken fellowship with others in the congregation.

Perhaps you want to come up here and pray, or pray where you are, that’s all

okay. I’ll be standing right over here if you want to come pray with me.

Read More
How Do You Prepare for the Return of Jesus Christ? | Part 2 | Matthew 24:36-51

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How do you prepare for the return of Jesus Christ?” Part 2

Scripture: Matthew 24:36-51

Bottom line: As we watch and wait for his sudden return, we prepare by loving people in word and action.

David Platt’s main idea: “Although Christ’s delay may be long, His return in judgment will be sudden and irreversible, so we must be prepared by trusting Him now with a persevering faith that bears fruit.”

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. What differentiates unhelpful speculation from a sincere desire to understand our future hope?

2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences.

3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming?

4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24?

5. Explain how this passage points us away from sinful, short-term pleasures.

6. How does this text speak to the authority and divinity of Jesus Christ?

7. What kind of treatment should believers expect as they await Christ's return?

8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes?

9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events?

10. How should the second coming of Christ inform our witness in the world?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. Jesus is coming back any day and he will reward or judge.

Q. Why do I want them to know it?

A. Because their eternity will be based on what they do with this knowledge.

Q. What do I want them to do about it?

A. Prepare for his sudden return by serving loving people in word and deed.

Q. Why do I want them to do it?

A. Because that will be the fruit of true repentance and faith in Jesus Christ alone for their salvation.

Q. How can they begin to do this?

A. Repent of your sins, turn to Christ for your eternal salvation, and love people as you await his sudden return.

SERMON OUTLINE & NOTES

Introduction

Today we will answer the question: how do we prepare for the return of Jesus Christ?

Illustration:

NEAR THE END OF World War II downtown Warsaw was almost completely leveled. According to one witness, the only skeletal structure remaining on the main street was the Polish headquarters of the British and Foreign Bible Society. The words engraved upon the only wall standing, which were clearly legible from the street, were the words, "Heaven and earth will pass away, but my words will never pass away." —O’Donnell

In Matthew 24:35, the passage states, “Heaven and earth will pass away, but my words will never pass away.” In this context, “heaven” refers to the physical realm, the sky, or the universe. It emphasizes the enduring nature of God’s words compared to the transient nature of the material world. It signifies that God’s words and promises are steadfast and reliable, transcending the temporary nature of earthly things.

Jesus said this in the midst of talking about his return. He says what he means and he means what he says. We should take his words seriously.

SERMON OUTLINE

What do we learn about God?

  • God is omniscient.

  • God is sovereign.

  • God is moving providentially.

  • God is moving purposefully.

  • God will send his son again suddenly, unexpectedly, and very publicly.

  • God is holy and will judge wickedness thoroughly.

  • God is holy and judges sin for eternity while rewarding with righteousness by grace through faith.

  • God will rescue by grace through faith in Jesus Christ.

  • God commands with all authority calling for all obedience.

  • God expects all allegiance from all nations for he is worthy.

What do we learn about people?

  • We doubt/don’t trust God/Christ.

  • We disobey his commands regularly.

  • We live for the moment instead of in light of eternity.

  • We are largely unprepared for his return.

  • We cannot know when he will return.

  • We are unfaithful servants, at best.

  • We are unwise apart from God’s grace.

  • We don’t do good very often.

  • We don’t take responsibility.

  • We are not omniscient.

  • We do not fear God or the consequences of our sins.

S.P.E.C.

Sins to avoid

  • Not keeping watch for Christ’s sudden return.

  • Not preparing for Christ’s sudden return.

  • Trying to predict when his return will be.

  • Living only for today.

  • Faithfully and wisely serving the Lord as we await his return.

Promises to remember

  • He’s coming back and you can’t miss it.

  • He’ll judge in holiness for our faithfulness and wisdom and how we prepared.

  • He will gather his elect.

Examples to follow

  • The one who keeps watch for his return.

  • The one who prepares for his return.

  • The one who is faithful and wise in serving the Lord as they await his return.

Commands to keep

  • Keep watch for his return.

  • Prepare for his return.

  • Believe his words about the future by watching and preparing.

Illustrations in the text

Cosmic display and like lightning (that even the blind can see) and trumpet blast (that even the deaf can hear) will announce his obvious and public return.

Days of Noah

It is business as usual for most people just as it was in the days of Noah. Few are watching and preparing for God’s righteous return.

Noah watched and prepared by building the ark and preaching why for 120 years.

Christians today watch and prepare by building our salvation by grace through faith (Sanctification) so that when he returns we will not be alarmed by ready to continue love people through our words and actions.

2 men in the field; 2 women grinding grain

  1. We are with others who know/didn’t know the Lord

  2. No matter what else you think can save you (family, church, good works), ultimately, only faith in Christ.

  3. Could be the rapture too.

What do we do while we wait?

We serve God and people

  • Faithfully

  • Wisely

  • Well

  • By grace through faith

“We live with our eyes on the clouds and on the crowds.” -Greg Stier, Dare2Share.org

Are you watching and preparing for Jesus’ return?

Conclusion

Bottom line: As we watch and wait for his sudden return, we love people with our words and actions.

The Folly of What Noah Preached

by Jon Bloom, desiringgod.org, https://www.desiringgod.org/articles/the-folly-of-what-noah-preached

March 28, 2014

Paul wrote, “the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). In Noah, we have an Old Testament illustration of this. Ponder how Noah’s warnings about fantastic “events as yet unseen” (Hebrews 11:7) must have sounded to his hearers (I’ve imagined two, Talmai and Bakbukiah).

“This is madness!” Talmai was alarmed by the huge piles of logs around the vast clearing and all the hired men cutting and hauling them. “How long will this boat be?”

Noah braced for a deluge of ridicule. “Three hundred cubits.”

“Unbelievable!” Bakbukiah laughed incredulously. “Three hundred? You were right!” he said slapping Talmai’s back. “I said, ‘No one’s that stupid.’ But I stand corrected!”

Talmai shook his head in disbelief. “Noah, you’ve lost your mind! No one can build a boat that big!”

“You are an idiot!” shouted Bakbukiah. “You’re building a three hundred cubit boat six-day’s journey from the sea?”

“It won’t need to be near the sea,” Noah replied.

“Oh, come on, Noah!” said Talmai exasperated. “You’ve been preaching about this flood of divine judgment. But look around! You seriously believe all this is going to be under water?”

“Talmai, I don’t base my faith merely on what seems plausible to me,” said Noah.

“Well, that’s obvious!” Bakbukiah scoffed.

Noah held up his hand and continued, “I base my faith on what God says he will do.”

“Whose god, Noah?” said Talmai flatly.

“The only God there is, Talmai: Elohim, the Almighty, the Creator,” said Noah.

“So Elohim is a mass murderer then?” said Bakbukiah mockingly.

“Bakbukiah, you’re speaking foolishness,” said Noah firmly.

I’m speaking foolishness!” snapped Bakbukiah. “You’re building a colossal boat in the middle of nowhere because some bloodthirsty god told you to and you’re calling me foolish?”

“Yes, I am! because you’re assuming that what looks foolish to you is foolish,” replied Noah unwaveringly.

“Building this ark doesn’t just look foolish, Noah,” said Talmai curtly.

“Tell me what foolishness is, Talmai,” countered Noah intensely.

“Foolishness is that, my friend,” said Bakbukiah, gesturing toward the site.

“No, I want you to answer the question. What is foolishness?” said Noah.

“It’s believing something that isn’t real!” exclaimed Talmai. “Basing your life on a delusion!”

“Exactly!” said Noah. “Foolishness is basing your life on a delusion.”

Both men looked at Noah for a moment perplexed.

Talmai snorted. “You’re saying that we’re the deluded ones?”

“Yes. What makes you certain that you’re not deluded?” asked Noah.

“Common sense, Noah!” Try it! Comes in handy in boat building,” chortled Bakbukiah.

“Common sense? Whose common sense, Bakbukiah?” responded Noah. “Yours? The common sense you exercise when beating your wives when you’re angry? Or when you try to take advantage of every customer you can? Or perhaps it’s the common sense of your friend, Jobab, who extorted sex from the wife of a man indebted to him? Or the common sense of that man to cut Jobab’s throat? Or, Talmai, was it your common sense in working your slave into the ground and beating him mercilessly for petty infractions? Or your slave’s common sense in raping your daughter before he escaped? Or, Bakbukiah, was it the chief’s common sense to run your father through with a spear for laughing at him?”

“Watch your tongue, old man, if you want to keep it,” threatened Bakbukiah.

“Point made then,” replied Noah. “Depravity is rampant everywhere. We always carry our weapons because we can’t trust anyone. And when we’re honest, we know we aren’t trustworthy. The most common sense we share is our evil selfishness.”

“Listen, that’s beside the point!” asserted Talmai. “The point is there isn’t going to be any flood and this huge ark is a waste of time, money, and trees!”

“It’s not beside the point,” said Noah. “Elohim has been warning us for generations to forsake our evil, self-absorbed sin and return to him. No one has listened! We have only gotten worse. We’re consuming each other! The point is that your perception of reality is distorted by self-centeredness, Talmai. Elohim created the predictable world you know. And it’s foolish to presume that he can’t turn this plain into a sea.”

“Well, if he does, this Elohim of yours is as wicked as the rest of us. He’s just going to drown us all like dogs,” replied Bakbukiah. “Except you, of course, being so righteous.”

“Not true, Bakbukiah! It is not Elohim’s blood thirst and selfishness that is bringing the flood. It’s his justice. It’s what our sin deserves! Don’t you see? In his mercy he has been warning us over and over. But the ark is a sign that he will not wait forever. And God isn’t sparing me because my nature is any better than yours. He’s sparing me because I trust him. I believe what he says. And this ark will shelter anyone who will trust him. Join me, brothers! You don’t have to perish in Elohim’s judgment! Believe him and escape!”

Talmai looked blankly at Noah. “Build your boat, crazy man. But keep away from me and my family.”

“Me too,” added Bakbukiah. “If Elohim’s going to wipe out everyone I know and love, then I want to go where they’re going. I’m not going on a boat ride with a murderous god, religious fanatics and a bunch of wild animals!”

The clever and contemptuous mockery of those who find the gospel simply ridiculous stings us. And it can stir up fears and doubts that we might really be foolish after all and tempt us to keep our mouths closed.

God knows this and prepares us by explaining that the gospel will sound foolish to the world because he’s “[making] foolish the wisdom of the world” (1 Corinthians 1:20). Then he repeatedly tells us not to be ashamed of it (Luke 9:26; Romans 1:16; 2 Timothy 1:8).

Like Noah, who was a “herald of righteousness” in his age (2 Peter 2:5), we also are heralds of “events as yet unseen” (Hebrews 11:7). Jesus tells us that Noah’s flood was a foreshadow:

For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. (Matthew 24:37–39)

But in this greater judgment a greater, more perfect Ark has been provided: the crucified and risen Son of Man. All who are in him when the flood of God’s wrath comes will be saved. But only those who believe his word can enter this Ark.

If Noah’s warning and gospel sounded foolish to his hearers, how much more does our warning and gospel sound to our hearers? We must not be surprised when others ridicule it, for “the word of the cross is folly to those who are perishing” (1 Corinthians 1:18). But “it pleased God through the folly of what we preach to save those who believe” (1 Corinthians 1:21).

Our call is not to be respected by the unbelieving world. Our call is to trust our Lord’s word over the confident contempt of those who are blinded (2 Corinthians 4:4), endure the reproach Jesus endured (Hebrews 13:13), and preach the gospel for the sake of those “who are being saved” (1 Corinthians 1:18).

Original Page: http://t.co/gdR40sj9s5

  1. Repent and believe. The first way to prepare is to trust Jesus’ words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.

  2. Serve & love. The second way is to love and serve people through your words and actions bearing the fruit of the Spirit until he returns.

Pray

Notes

Outline Bible

IV. THE CHALLENGE FROM CHRIST'S SERMON (24:36-39, 42-51): Be watchful.

A. The reason for this watchfulness (24:36, 42): No one knows when Christ will come!

B. The reminder of this watchfulness (24:37-39)

C. The reaction to this watchfulness (24:43-51)

1. The wise servant (24:43-47): He watches and is rewarded.

2. The wicked servant (24:48-51): He ignores the warning and is condemned.

D. The slaughter (24:28, 40-41): Armageddon!

1. The assembling of the victims (24:40-41): One will be taken, another left.

2. The appearing of the vultures (24:28): To eat the bodies of the slain warriors!

We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:

‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.’

For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”

David Platt, Matthew, P. 323

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
How Do You Prepare for the Return of Jesus Christ? | Part 1 | Matthew 24:1-36

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How do you prepare for the return of Jesus Christ?”

Scripture: Matthew 24:1-36

Bottom line: In light of Jesus’ 2 prophecies, Jesus calls us to prepare for his imminent return.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. What differentiates unhelpful speculation from a sincere desire to understand our future hope?

2. Summarize the overarching point of Matthew 24:1-36 in one or two sentences.

3. What factors make it difficult to determine the timing and the relationship between the destruction of Jerusalem and Jesus' second coming?

4. How should we respond to those who take a different view of prophecies such as those we read in Matthew 24?

5. Explain how this passage points us away from sinful, short-term pleasures.

6. How does this text speak to the authority and divinity of Jesus Christ?

7. What kind of treatment should believers expect as they await Christ's return?

8. What does it look like for followers of Christ to be eagerly watching for Jesus and urgently working for His kingdom purposes?

9. As it concerns Jesus' return, which truths in this passage should discourage us from date-setting or from making rash judgments based on current events?

10. How should the second coming of Christ inform our witness in the world?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. Jesus is coming back to establish his eternal reign on earth.

Q. Why do I want them to know it?

A. So that they will make sure that they are ready for his return.

Q. What do I want them to do about it?

A. 1) Get ready for his return, 2) Help others do the same.

Q. Why do I want them to do it?

A. Because their eternal destiny is cast in stone once Jesus returns.

Q. How can they begin to do this?

A. 1) Repent and believe the gospel, 2) Lead others to do the same.

SERMON OUTLINE & NOTES

Introduction

Today we will answer the question: How do I prepare for the return of Jesus?

Illustration (RC Sproul):

“Imagine that you are part of my congregation at Saint Andrew’s Chapel in Sanford, Florida. One Sunday morning, when I step into the pulpit to deliver my sermon, you hear me give the following statement:

“Last night I received a special revelation from God. I was given a vision in which God told me things that will shortly come to pass. Sometime within the next twelve months, the United States of America will fall as a nation. The Capitol Building and the White House will be destroyed. The union of the fifty states will be dissolved. America as an independent nation will be no more. I do not know the exact date. I cannot tell you the day, the week, or even the month. But I know that within the next twelve months, all these things will come to pass.”

I suggest this hypothetical scenario as a way to help you put yourself in the place of Jesus’ disciples, who heard Him speak the words in the texts of Matthew 24 that we are considering in this chapter, as well as the whole sum and substance of the Olivet Discourse, which is found in all three of the Synoptic[…]”

Excerpt From, Matthew - An Expositional Commentary, R.C. Sproul

David Platt asks us several questions to consider:

  1. Are we ready for whatever may happen in our life this week or in the next year?

  2. Are we prepared for what may happen in the world in the next 10 years?

  3. Are you absolutely certain of where your life will be in eternity?

SERMON OUTLINE

I. Context

A. Jesus is just days from the cross.

B. Jesus shocks the disciples talking about 2 prophesies

    1. AD 70

    2. His return in the future

II. Jesus shares 12 imperatives they should observe as they await the fulfillment of his prophecies.

A. “Watch out” (4)

B. “Not alarmed” (6)

C. “Flee to the mountains” (16)

D. “Let no one go down” (17)

E. “Let no one go back” (18)

F. “Pray” (20)

G. “Do not believe it” (23)

H. “Do not go out” (26)

I. “Do not believe it” (26)

J. “Learn this lesson” (32)

III. Jesus shares lesson from fig tree.

IV. Jesus’ words are eternally trustworthy.

Conclusion

Bottom line: In light of Jesus’ 2 prophecies, Jesus calls us to prepare for his imminent return.

Are you ready for his return?

  1. Repent and believe. The first way to prepare is to trust Jesus’ words, ways and works. That is the good news of the kingdom that while we were still sinners, Christ died for us. To rest in that for our eternal security.

  2. Obey, pray and discern. The second way is to obey his words, pray as he directs, and hear what other people are saying about him with great discernment.

Pray

Notes

“When” is the return or second coming of Jesus Christ is the most asked question by far.

https://answerthepublic.com/p3eqcg/reports/b0570fee-4245-4ef4-bce0-593a2362d8fe/edit?recently_searched=true

David Platt’s notes

I. Trust in the Authority of Christ.

A. Understanding the text.

    1. Prophecy concerning the destruction of Jerusalem.

    2. Prophecy concerning the return of Jesus.

B. Applying the text.

    1. The things of this world are passing.

    2. The truth of his word is permanent.

II. Persevere in the Power of Christ.

A. Followers of Jesus will face deception.

B. Followers of Jesus will face tribulation.

    1. Christians are not saved from trials.

    2. Christians are saved through trials.

C. Followers of Jesus will face temptation.

D. Followers of Jesus will face persecution.

    1. Persecution inevitably follows kingdom proclamation.

    2. Proclamation ultimately results in kingdom consummation.

III. Long for the Coming of Christ.

A. He came the first time lying in a manger; He will come the second time riding on the clouds.

B. He came the first time in humility to provide salvation; He will come the second time in glory to execute judgment.

C. Christians confidently watch: His timing will confound our wisdom.

D. Christians patiently wait: His return will exceed our expectations.

Ex. Christians urgently work: His church (our lives!) will accomplish his mission.

“His return will exceed our expectations.

We've all been hopeful for some thing or some anticipated event, waiting eagerly to experience it, only to be deeply disappointed when it didn't meet our expectations. It will not be so with the second coming of Christ. Our words are inadequate to describe the glory of what that scene will be like, as well as all that will unfold in the days to come after that. In The Chronicles of Narnia, C. S. Lewis gives us a rich, imaginative picture of what that eternal state will be like. He ends the last book in the series like this:

‘As Aslan spoke, he no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.’

For believers, the return of Christ and the end of this world will be the beginning of a new heaven and a new earth (Rev 21-22). While waiting and watching confidently, Christians urgently work. We fight deception and temptation, we persevere through tribulation, and we…”

David Platt, Matthew, P. 323

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
What Can I Learn from Jesus' Warnings about Spiritual Hypocrisy and Blindness? | Matthew 23:13-39

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What can I learn from Jesus’ warnings about spiritual hypocrisy and blindness?”

Scripture: Matthew 23:13-39

Matthew 7:21-23

Last week we said, Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.

This week we’ll say, Bottom line: Humble yourself and ask God to open your eyes that you may see and repent of your spiritual condition.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. Even for unbelievers, hypocrisy is despised. Why do you think this is? Define hypocrisy.

2. Why is it not enough simply to be sincere in what you believe? How does this passage serve as a warning in this regard?

3. Compare Matthew 23 to the teaching about faith and works in James 2:14-26 and the necessity of righteousness in 1 John 3:4-10.

4. What is the difference between strong, biblical leadership and leadership that is self-promoting? How might these principles apply to Christians who aren't spiritual leaders?

5. What other sins does pride lead to? How can you fight against a proud heart? Can you think of any relevant biblical passages?

6. What does it mean to neglect the "more important matters of the law" (v. 23)?

7. If purity begins in the heart, then what should our fight against sin look like?

8. In what ways do you see yourself in Jesus' indictment of the Pharisees? Be specific.

9. What counsel would you offer to someone who is not sure whether his faith is genuine?

10. How can we be diligent about holiness without being overly introspective and without expecting perfection?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

SERMON OUTLINE & NOTES

Introduction

Today we will answer the question: What lessons can we learn from Jesus’ warnings about spiritual hypocrisy and blindness?

Story/Illustration

I saw a tweet last week that showed me both sides of this pride/humility dynamic.

The first picture is of a line of 900 people hiking along a ridge to summit Mt. Everest. Most paying $50k to have a Sherpa (a Himalayan with exceptional mountaineering expertise and skill often hired to help others summit Mt Everest) personally help them succeed. Many doing this for personal glory (competition/pride). The comment by the tweeter was that the huge numbers put more people at risk to death than ever before.

The second picture is of Gelje Sherpa leading his client towards the top when he comes across someone laying on the ground dying. He’s only 500 yards from the summit. This Sherpa, on a job helping his client survive the same climb, runs over, wraps the man in a sleeping mattress, gives him oxygen (of which his client might need), put him on his back, and then hiked him down the mountain, a trip that took 6 hours.

The first picture is one of pride. The second, one of humility. We don’t know how many people walked past the guy on the ground. And I’m guessing few of those people could have carried anyone down with the incredible challenge that it is just to summit and descend Mt Everest without dying yourself. But to add the weight of a full grown man to your load…

I think of the parable of the Good Samaritan. Who didn’t walk past the dying man on the road but instead, at great personal cost and risk of life, helped this man recover. He saw this man and humbly saw his neighbor in need and helped him.

Questions we should ask ourselves:

  1. Are we hindering people’s salvation? (13-15)

    1. By not practicing what we preach/teach.

    2. By encouraging people to follow our ways instead of His ways.

  2. Are we more concerned with biblical minutiae than we are practical ministry? (16-24)

    1. Do we justify sin according to our traditions or current cultural mores or do we flee sin according to God’s truth?

    2. Do we pride ourselves on following convenient laws or do we spend ourselves expressing costly love?

    3. These are the “more important matters of the law.” (23:23)

      1. “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; Plead the case of the widow. Isaiah 1:17

      2. “…And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” ‭‭Micah‬ ‭6‬:‭8‬ ‭NIV‬‬

  3. Are we focused on outward cleanliness or inward holiness? (25-28)

  4. Are we sincerely following a religion but not a relationship with Jesus Christ? (29-36)

  5. 3 Certainties

    1. The condemnation of sinners is imminent.

    2. The salvation of sinners is possible.

    3. The exaltation of Jesus is guaranteed. The question is…

  6. Will you see him as your consuming judge or welcomed king`? (37-39)

Conclusion

This week we’ll say, Bottom line: Jesus is a consuming judge and good king. The question is how does my life see him?

You Can Change

There was a woman who lived on the streets near our church. She would ask for money and react aggressively to those who refused. When she died, I took the funeral. I discovered afterwards that this woman had inherited a large fortune. She had acquired a luxurious flat and many valuable paintings, but she chose to live on the streets with her plastic bags full of rubbish. She could not bring herself to leave behind the life she knew and she never enjoyed her inheritance. Some people are afraid of change, while others believe change is not possible. Yet the wonderful news is that with God’s help *you can change*. This change is key to spiritual life, growth and transformation. It is not just about changing our actions or appearance; we need to change on the inside – we need a change of *heart*. How can this happen?

Applies to

  1. Church leaders

  2. The rest of ya’ll (ROY bus); how?

    1. Hide under the shelter of Christ’s mercy (hen’s wings)

    2. Walk in surrender to Christ’s authority.

    3. Proclaim the supremacy of Christ’s glory.

What lessons can we learn from Jesus’ warnings about spiritual hypocrisy and blindness?

That we all have a tendency towards pride

We all have our blind spots

We tend to ignore what’s happening on the inside while pretending on the outside

We all tend to major on the easier parts and ignore the more costly way

We not only keep others from Christ, we ignore him as well.

Where’s our heart today? Are we more like those who pridefully summit Mt. Everest for personal glory? Or are will more like the Sherpa who served and loved his neighbor as himself?

What about us?

What is God saying to you?

What are you going to do about it?

Write it down right now.

Pray

Other

And then he closes with something paradoxical. He says, “Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret” (Ephesians 5:11–12). So, there’s a way to expose the sins of the world without being verbally contaminated. “It’s shameful even to speak of them,” Paul says. Which I think means it’s shameful to find pleasure in talking about them, lingering over them with excessive attention. It is possible to find pleasure — we’re just so deceived on things like this; we can deceive ourselves so easily — in talking about the things we hate. Isn’t that awful? It’s possible to find pleasure in talking about the things we hate. God doesn’t want this. That’s not good.

So, the right way to summarize that paradox would go something like this, I think: Expose, but don’t gloat. Expose, but don’t linger. Expose, but weep. Expose, but pray. Expose, but don’t grovel in the mire, even in the name of mocking the mire. Some people think they’re justified in lingering in the mire by spending a lot of time finding clever ways to put it down. Expose, but then return quickly to the clean, clear, holy, happy air of the mountains of Christ’s fellowship.

https://www.desiringgod.org/interviews/dangers-in-exposing-cultural-sins

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
How Do I Stop My Hypocrisy? | Matthew 23:1-12

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How do I stop my hypocrisy?“

Scripture: Matthew 23:1-12

Bottom line: Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. Even for unbelievers, hypocrisy is despised. Why do you think this is? Define hypocrisy.

2. Why is it not enough simply to be sincere in what you believe? How does this passage serve as a warning in this regard?

3. Compare Matthew 23 to the teaching about faith and works in James 2:14-26 and the necessity of righteousness in 1 John 3:4-10.

4. What is the difference between strong, biblical leadership and leadership that is self-promoting? How might these principles apply to Christians who aren't spiritual leaders?

5. What other sins does pride lead to? How can you fight against a proud heart? Can you think of any relevant biblical passages?

6. What does it mean to neglect the "more important matters of the law" (v. 23)?

7. If purity begins in the heart, then what should our fight against sin look like?

8. In what ways do you see yourself in Jesus' indictment of the Pharisees? Be specific.

9. What counsel would you offer to someone who is not sure whether his faith is genuine?

10. How can we be diligent about holiness without being overly introspective and without expecting perfection?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. That Jesus warns us about hypocrisy (in us and others) and gives us the antidote.

Q. Why do I want them to know it?

A. To become more self-aware about how insidious hypocrisy, pride and sin really are.

Q. What do I want them to do about it?

A. Humble themselves before the Lord and each other through repentance, faith, and serving one another instead of pursuing greatness as the world defines it.

Q. Why do I want them to do it?

A. Because God will humble those who exalt themselves, but he will exalt those who humble themselves.

Q. How can they begin to do this?

A. They

  1. Confess their own hypocrisy, pride and sinful attitudes, words, and actions.

  2. Repent of this sin and turn back to Jesus for forgiveness and restoration.

  3. Humble themselves further by making it a priority to serve others where they live, work, learn and play.

  4. Lead others to do the same.

OUTLINE & NOTES

Introduction

Today we will answer the question: How do I stop my hypocrisy?

Story/Illustration

CS Lewis describes how insidious competition can be as seen in how competitive we are and why:

In his well-known book Mere Christianity, C. S. Lewis devotes an entire chapter to pride. He calls pride, or self-conceit, "the great sin." Lewis says, "If you think you are not conceited, it means you are very conceited indeed" (Lewis, Mere Christianity, 114). He then provides the remedy for pride: "If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud" (Lewis, 114). Finally, it is relevant for our purposes to see how Lewis links pride with competition:

Now what you want to get clear is that pride is essentially competitive is competitive by its very nature. ... Pride gets no pleasure out of having something, only out of having more of it than the next man. We say that people are proud of being rich, or clever, or good-looking, but they are not. They are proud of being richer, or cleverer, or better-looking than others. If every one else became equally rich, or clever, or good-looking there would be nothing to be proud about. It is the comparison that makes you proud: the pleasure of being above the rest. (Lewis, 110)

This terrifies me when I think about how competitive I can be. It explains why competition feels so personal too.

Think about how we pull for our favorite school or team in athletics or anything really. We don’t just want our team to win. We want to bask in the glow of that victory in front of others (as if we did anything to make it happen).

Think about winning a board game. If you win, you did better than everyone else around the table. Your level of how much you care about that speaks to your level of pride. Because does it really matter whether you stomp somebody at a hand of Uno or not? Really!

Pride leads us to do more terrible things than that. It leads to thinks like hypocrisy. To pretend to be someone we’re not. Because we’re competing with others to be seen as relevant, popular, respectable, successful, etc. This is pride at work. And we’re all poisoned by it. The question is are we taking the antidote? Are we applying the best medicine we can to overcome it?

Hypocrisy is pretending to be someone you’re not. It originally referred to actors on a stage wearing masks in a play. It has taken on the additional meaning of people who do this in real life. Most often, it’s used in the negative sense to refer to people who are pretending to be someone better than they believe they so that people will accept them more readily.

Jesus warns the crowds and the disciples of this disease called hypocrisy for at least two reasons:

  1. Because their religious leaders were extremely hypocritical and unaware of it’s sinfulness.

  2. Because they (we) are all infected by this very same disease/poison.

So, how do we stop our hypocrisy?

Outline

I. What’s the disease? 23:1-10

A. Who’s this to? Crowds and his disciples.

B. Who’s this about? Teachers of the Law and Pharisees.

C. What’s this about? Their hypocrisy as seen in…

    1. Their big mouths (2-4)

      1. Good: They teach the word of God, which we all should hear and obey.

      2. Bad: They take away from the word by not obeying what they teach. (Hypocrisy)

      3. Bad: They add to the word their own rules and refs further burdening already burdened people without helping them deal with it.

    2. Their big heads (5-7): Pride on display: Everything they do is to be seen.

      1. They proudly display their obedience for all to see.

        1. Phylacteries

        2. Tassels

      2. They love

        1. Place of honor at banquets/parties

        2. Best seat in synagogue

        3. Greeted with respect in public

          1. Titles can make us look more godly

          2. Titles can make others look less equal

          3. There’s just one teacher and head—Jesus Christ

II. What’s the remedy? 23: 11-12

A. Humble yourself and serve one another…(11-12)

    1. 1 Principle: “The greatest among you will be your servant.”

    2. 2 Motives:

      1. “For those who exalt themselves will be humbled, and…”

      2. “…those who humble themselves will be exalted.”

    3. 3 Steps:

      1. Confess their own hypocrisy, pride and sinful attitudes, words, and actions.

      2. Repent of this sin and turn back to Jesus for forgiveness and restoration.

      3. Humble themselves further by making it a priority to serve others where they live, work, learn and play.

    4. 4th Step: How do we keep from relapsing?

      1. Lead others to do the same (steps 1-3)

Conclusion

Bottom line: Jesus says the antidote to hypocrisy, pride and sin is to humble yourself and serve one another.

I saw a tweet last week that showed me both sides of this pride/humility dynamic.

The first picture is of a line of 900 people hiking along a ridge to summit Mt. Everest. Most paying $50k to have a Sherpa (a Himalayan with exceptional mountaineering expertise and skill often hired to help others summit Mt Everest) personally help them succeed. Many doing this for personal glory (competition/pride). The comment by the tweeter was that the huge numbers put more people at risk to death than ever before.

The second picture is of Gelje Sherpa leading his client towards the top when he comes across someone laying on the ground dying. He’s only 500 yards from the summit. This Sherpa, on a job helping his client survive the same climb, runs over, wraps the man in a sleeping mattress, gives him oxygen (of which his client might need), put him on his back, and then hiked him down the mountain, a trip that took 6 hours.

The first picture is one of pride. The second, one of humility. We don’t know how many people walked past the guy on the ground. And I’m guessing few of those people could have carried anyone down with the incredible challenge that it is just to summit and descend Mt Everest without dying yourself. But to add the weight of a full grown man to your load…

I think of the parable of the Good Samaritan. Who didn’t walk past the dying man on the road but instead, at great personal cost and risk of life, helped this man recover. He saw this man and humbly saw his neighbor in need and helped him.

What about us?

What is God saying to you?

What are you going to do about it?

Write it down right now.

Pray

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
What's Jesus Christ's Greatest Command? | Matthew 22:34-46

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What’s Jesus Christ’s Greatest Command?”

Scripture: Matthew 22:34-46

Bottom line: Jesus Christ’s greatest command is to love.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. What were the underlying motives of those who questioned Jesus in Matthew 22:16-40?

2. What is at the root of all rejection of Jesus? (Hint: Read John 3:19-21.)

3. Explain why Jesus' question in Matthew 22:41-46 would have been perplexing to these Jewish leaders.

4. How would you respond to someone who said they rejected the authority of God's Word but they loved Jesus?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINE & NOTES

Introduction

Today we will answer the question: What is Jesus Christ’s greatest commandment?

Story/Illustration:

I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It’s narrow and slightly higher than the grass and dirt around it. So I don’t want to run off of it or I might turn an ankle or trip.

Running forward isn’t a big deal. I can see where I’m going easily and keep my eyes on the path ahead of me. Smooth sailing.

But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I’m constantly looking from side to side to make sure I don’t fall of the path. It’s awkward and slow.

Walking with Christ is the same way.

Bottom line: Jesus Christ’s greatest command is to love.

Outline

I. Jesus’ greatest command is LOVE (34-40)

  1. Definitions of Love

    1. Not I love pizza

    2. Not I love my brother

    3. Not I love my brother from another mother

    4. Not I love my girlfriend/boyfriend

    5. Not I love my child even

    6. I love my wife/husband…

      1. Sacrificially (costs me)

      2. Unconditionally (No strings attached)

  2. Directions of Love

    1. Vertical

    2. Horizontal

  3. God

  4. People (our neighbor as ourselves)

    1. Jesus defines neighbor in Luke 10, parable of the Good Samaritan, as anyone in our path in need

II. Jesus’ greatest identity is LORD (41-46)

  1. Son of Man (humanity)

  2. Son of God

  3. The son of God has all authority given to him by the Father

III. Conclusion

Which is easier: To walk forward or backward?

I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It’s narrow and slightly higher than the grass and dirt around it. So I don’t want to run off of it or I might turn an ankle or trip.

Running forward isn’t a big deal. I can see where I’m going easily and keep my eyes on the path ahead of me. Smooth sailing.

But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I’m constantly looking from side to side to make sure I don’t fall of the path. It’s awkward and slow.

Walking with Christ is the same way.

When I try to walk backwards constantly trying to stay on the narrow way by not sinning, it takes a lot of effort, it’s awkward, it’s slow, and I still find myself getting off track sometimes.

But when I turn around and walk forwards with my eyes ahead of me on Jesus, I find I don’t need to watch the sides of the pathway. Keep my eyes on Jesus keeps me on the straight and narrow.

Hebrews 12:1-2 says,

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

‭‭Hebrews‬ ‭12‬:‭1‬-‭2‬ ‭NIV‬‬

Let’s walk in love. Our eyes fixed on Jesus, who is love manifest.

When we have a decision to make, let’s ask ourself, what would love do in this situation. And then do that.

Walk in love.

Pray

“Rules without relationship lead to rebellion.” -Josh McDowell

“Jesus’ two-fold answer should warn Christians against emphasizing either piety for God or social concern at the expense of the other.” -Craig Blomberg

Note: explore the extremes as potential strengths/weaknesses in the body of Christ

Jesus then asks about the Messiah (his identity) because who we say he is matters.

22:41-42 Jesus now turns the tables on his questioners. He has evaded all their traps, which were based fundamentally on their refusal to recognize him as Messiah. This is the topic they really should be talking about. Their problems largely stem from the fact that they are looking for a purely human, nationalistic liberator. Jesus directs his question so as to explore the scriptural nature of messiahship. From whose ancestry is the Messiah to come? The answer, at least for Jesus immediate audience, would have indisputably been "from the lineage of David" -Blomberg

22:43-44 The Pharisees' answer (v. 42b) sets up Jesus' real question. If the Messiah is merely the human offspring of David, why does David himself speak of him as "Lord" _a master or sovereign above the one who is king of Israel and the highest human authority in the land? -Blomberg

22:45-46 So how can this Christ be merely a human descendant of David? The Pharisees have no answer, nor does anyone else, and no one dares to ask him any further questions. All the traps have failed, and Jesus' listeners have in fact been trapped. Not surprisingly, Ps 110:1-4 becomes the Old Testament passage quoted more than any other in the New Testament. It points to Jesus' messiahship and his exaltation, and the first Christians take their cue from its effectiveness here for use in their later apologetic (see, e.g., Acts 2:34-35; Heb 1:13; 5:6,10; 7:17,21).

  • Blomberg

Conclusion

Bottom line: Jesus Christ’s greatest command is to love.

Q. What do I want them to know?

A. Who Jesus really is and what he considers his greatest (most important) command.

Q. Why?

A. Because the whole OT depends on them. They are how to live out our faith UP, IN and OUT.

Q. What do I want them to do?

A. Re-orient/reset their lives (further orient/reset their lives) UP, IN and OUT from Jesus Christ as Savior and Lord.

Q. Why?

A. Because that’s the only appropriate response. It balances our love for God (who we cannot touch) with our love for people (whom we can touch) empowering us to love our intangible Creator with our tangible neighbors each day. It empowers us to thus balance piety with justice. Think Micah 6:8, what does the Lord require?

  1. Act justly (towards people) (IN & OUT)

  2. Love mercy (towards people) (IN & OUT)

  3. Walk humbly with God. (UP)

Q. How?

A. By living a life of relational balance (UP, IN & OUT)

A. Start by employing the means of grace that God gives us in his word to surrender to him in all things.

  • Learning the word

    • Regularly

    • Prayerfully

  • Obeying what you read by grace through faith

  • Leading others to do the same

I’ll go back to where we started at the beginning.

Which is easier: To walk forward or backward?

I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It’s narrow and slightly higher than the grass and dirt around it. So I don’t want to run off of it or I might turn an ankle or trip.

Running forward isn’t a big deal. I can see where I’m going easily and keep my eyes on the path ahead of me. Smooth sailing.

But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around side to side and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I’m constantly looking from side to side to make sure I don’t fall of the path. It’s awkward and slow.

Walking with Christ is the same way.

When I try to walk backwards constantly trying to stay on the narrow way by not sinning, it takes a lot of effort, it’s awkward, it’s slow, and I still find myself getting off track sometimes.

But when I turn around and walk forwards with my eyes ahead of me on Jesus, I find I don’t need to watch the sides of the pathway. Keep my eyes on Jesus keeps me on the straight and narrow.

Hebrews 12:1-2 says,

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

‭‭Hebrews‬ ‭12‬:‭1‬-‭2‬ ‭NIV‬‬

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

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It Really Is About Resurrection | Matthew 22:23-33

It Really is About Resurrection!

Marriage is important on Earth, but in Heaven there is no marriage.  

All relationships will be perfect and God will provide the intimacy and closeness as our Heavenly Father.

Pharisees                          

Believed in the OT books.               
Believed in resurrection                  
Believed in angels                          
Heaven for God and His people      

Sadducees (not like Jesus – spoke heaven, judgment and hell)

Only first 5 books

No resurrection

No judgment or punishment

No heaven

Jesus quotes Exodus 3:6 (Jesus knows his audience).  Like John 3:16 to us today, Ex 3:6 to the 1st Century Jew.

God is not the God of the dead but the God of the living!


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What Does Jesus Say About Paying Taxes? | Matthew 22:15-22

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What does Jesus say about paying taxes?”

Scripture: Matthew 22:15-22 (main);

Romans 13:1-7; 1 Peter 2:13-17; 1 Tim 2:1-2; Genesis 1:26-27

Bottom line: Jesus calls his followers to give back everything to God.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. What were the underlying motives of those who questioned Jesus in Matthew 22:16-40?

2. What is at the root of all rejection of Jesus? (Hint: Read John 3:19-21.)

3. Explain why Jesus' question in Matthew 22:41-46 would have been perplexing to these Jewish leaders.

4. How would you respond to someone who said they rejected the authority of God's Word but they loved Jesus?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINE & NOTES

Introduction

Today we will answer the question: What does Jesus say about paying taxes?

We will also address the other question that Jesus answered: What does Jesus say about giving to God?

Story/Illustration:

Al Capone underestimated the IRS (Forbes Magazine)

“They (the IRS) can’t collect legal taxes from illegal money,” mob boss Al Capone once bragged (apparently).

Capone had murdered dozens of people, ran gambling and prostitution rings, and made a fortune bootlegging at the height of Prohibition. But who finally brought him down? The IRS, who got him indicted for federal income tax evasion in 1931.

They couldn’t get him for murder, gambling, pimping, bootlegging…but they were able to get him in the end—for not paying his taxes.

You’ve heard it said that we don’t HAVE to do anything but live, die and pay taxes.

We hate to pay tax and taxes.

We like to think it’s our money and that we know best how to handle it—all of it.

And that may be true. Or it may be short-sighted or even unwise even with governmental leaders who waste and misuse our tax dollars.

Jesus addresses this legitimate concern but then move to more fertile pastures. He tackles a subject much more important—should we give God anything.

This is not a message about giving money. No, this is much more important than that. This is a message about giving God his due. Giving God what is already his.

You. Me. Us.

Matthew, the author of the book of Matthew and one of Jesus’ followers, was a tax collector before following Jesus. And as profitable as that profession was in that day, he found something infinitely more satisfying—giving his life back to God.l

Bottom line: Jesus calls his followers to give back everything to God.

Outline

Q. What do I want them to know?

A. That we have dual allegiances in this life. (But not equal)

  1. That we are to submit to our governing authorities in all things, as long as they do not go against the moral law of God. Ex. Pay your taxes.

  2. That we are to submit to our Creator in all things, because this is the moral law in practice. Ex. Give as God has given to you.

But the issue is about more than money—much more.

Why submit to these authorities?

We submit to the God because he created us and designed us to a part of a beautiful world, albeit, a broken world where the beauty must come from the broken pieces.

This authority comes from his inscription or image or icon impressed on us—the imago Dei or image of God. This is his proof of ownership.

What are evidences of this?

Examples include that humans:

  • Have inherent dignity distinctly different from the rest of creation,

  • Have unique value and worth in the eyes of our Creator,

  • Have the ability to reason,

  • Have the ability to create or be creative, and/or

  • Have a moral compass from which to live.

In the course of submitting (following, obeying) to God, we submit to those authorities that God has put over us. That starts with our governing authorities like government officials, judges, police, teachers, and our parents.

Q. What do I want them to do?

A. Gladly submit to these authorities outwardly and inwardly starting with Jesus Christ, the author and perfect-or of our faith.

Q. Why?

A. Because he’s stamped us in his image. We are who we are because of his gracious act of creating us in the first place.

How?

Start by doing the next right thing.

  1. Respect your governing authorities.

  2. Pay your taxes. Obey the laws.

  3. Pray, asking God to help you submit to your governing authorities.

Conclusion

Bottom line: Jesus calls his followers to give back everything to God.

So we now know that Jesus thinks you should pay your taxes.

But, more importantly, we also know that this is just applying a more important principle. We give back to God what belongs to God.

Love

Honor

Obedience

Everything.

For we are made in his image.

Applications:

  1. Honor and obey your governing authorities (as long as they do not break God’s laws).

  2. Honor and obey your Creator and Redeemer with everything.

  3. Pay your taxes.

  4. Pray for your governing authorities.

  5. Lead others to do the same.

Which is easier: To walk forward or backward?

I run a few times per week. One of the things I sometimes do is run around a pond on the sidewalk. It’s narrow and slightly higher than the grass and dirt around it. So I don’t want to run off of it or I might turn an ankle or trip.

Running forward isn’t a big deal. I can see where I’m going easily and keep my eyes on the path ahead of me. Smooth sailing.

But running backwards, which works different muscles, though a good workout, is much harder. I have to turn my head around and keep looking. And since the pathway is continuously curving one way or the other, I often get near the edge. I’m constantly looking from side to side to make sure I don’t fall of the path.

Walking with Christ is the same way.

When I try to walk backwards constantly trying to stay on the narrow way by not sinning, it takes a lot of effort and I still find myself getting off track sometimes.

But when I turn around and walk forwards with my eyes ahead of me on Jesus, I find I don’t need to watch the sides of the pathway. Keep my eyes on Jesus keeps me on the straight and narrow.

Pray

NOTES

Wiersbe notes

  • Pharisees were ardent nationalists who opposed Roman rule.

  • Herodians were collaborating with and got their power from Rome so they were willing to cooperate and rule under Roman rule.

  • Normally, they were enemies but, in this case, they worked together to try and trap Jesus.

Reasons the Pharisees opposed the Imperial Tax:

  1. They didn’t want to submit to a Gentile power;

  2. Caesar was revered as a god; (blasphemy) and

  3. They had better uses for their money.

My thoughts…we’re not so different…

  1. We don’t like to submit to anyone;

  2. We think we’re god (at least we like to live like we are); and

  3. We have better uses for our money (certainly not God’s money)! “The earth is the Lord’s and everything in it.” Psalm 24:1

Trick question designed to trap him.

  1. If he opposed the tax, he would be in trouble with Rome. They’d report him for treason.

  2. If he approved the tax, he would be in trouble with the Jewish leaders. The people would have pause to follow him too.

“Give (back) to Caesar what is Caesar’s, and to God what is God’s.”

Jesus taught several truths with this answer:

  1. Christians must honor and obey their rulers.

    1. Romans 13:1-7

    2. 1 Peter 2:13-17

    3. 1 Tim 2:1-2

    4. Christians have dual citizenship, in heaven and on earth. Therefore, we must

      1. Obey the law

      2. Pay taxes

      3. Pray for those in authority

  2. Christians must honor and obey God.

    1. Caesar’s not God or even a god.

    2. Gov’ts shouldn’t enforce religion and

    3. Gov’ts shouldn’t restrict freedom of worship. And religious freedom isn’t just being able to worship in our own buildings. It’s freedom to live out (and speak out) our convictions. Obviously with gentleness and respect. (1 Peter 3:15)

  3. Humanity bears God’s image and owes God his all.

    1. Caesar’s image was on the coin.

    2. God’s image is on humanity.

    3. God’s image is corrupted but it’s still there and it can be restored through faith in Jesus Christ.

    4. It is right and good for people to serve their government. (Think Joseph, Daniel or Nehemiah)

    5. But it’s wrong for gov’t to control the church or for the church to control gov’t.

O’Donnell notes

1. Who’s is asking the question? Two groups:

  1. The Pharisees—Pro Jewish Nationalists—sort of like MAGA republicans (pro America)

  2. The Herodians—Pro Roman Rule—sort of like progressive democrats (pro American govt)

Clearly, an unlikely alliance.

So, then it appears that the Pharisees ask their disciples to join the Herodians to ask this question of Jesus.

2. Why are they asking this question? Check out their motives:

  1. After hearing Jesus’ parables (about them), they “laid plans to trap him in his words.” (15)

  2. “But Jesus, knowing their evil intent.” (18)

Think a Fox reporter interviewing Joe Biden one on one. He/she is out to trip them up. Or CNN reporter interviewing Trump.

3. Where are they when they ask this question?  The temple.

4. What did they ask? “Is it right (lawful) to pay the imperial tax to Caesar or not?”

  1. REVOLUTION AGAINST ROME: If Jesus says “No”, then he admits his rule is rebellious as he is King of the Jews. And rebels get crucified by Rome.

  2. COLLABORATION WITH ROME: If Jesus says “Yes”, then the rumors are true and that he’s a friend of Gentile sinners *gasp* AND Roman tax collectors. (Not to mention Jewish ones like Matthew himself)

Instead, Jesus destroys their false dichotomy.  How?

  1. “You hypocrites, why are you trying to trap me?”

    1. A hypocrite means playing a part with a mask/costume.

    2. Think about some of our recent plays in the area. Kids dress up and play parts as if they are really that person or creature. They are playacting. This is where the word hypocrite comes from. Nothing wrong with this.

    3. Here, the opposition is playacting in a sinister way. They have smiles on their faces but evil in their hearts. They are trying to trap him and arrest him.

  2. So Jesus is exposing the hypocrisy of their flattering words right away.

  3. What’s their hypocrisy?

    1. Where are they again? The temple. Where Jesus overturned the tables of the money changers required because you couldn’t use pagan money to buy sacrificial animals. You had to exchange it (at high rates) for temple money because it was impure/unclean due to the graven image of Tiberius Caesar on it. In fact, people are probably still finding Roman coins on the ground from Jesus’ earlier rampage.

    2. So it appears that Jesus has no money (or at least Roman coinage) on him. O’Donnell writes, “So in the temple, to the super-spiritual, he says, ‘How about you? Any Roman coinage on you?’ And they unwittingly say, ‘Oh, sure. Here you go.’” Oops.

    3. Then Jesus asks, “Whose image is this? And whose inscription?” They answer, “Caesar’s.” O’Donnell again writes, “Yes. The image [or to use Bible language, the graven image, Exodus 20:4] that you hold in your hands is that of Caesar.” Ah, yeah, what are you doing with that?

    4. Portrait on the denarius coin was likely of Tiberius Caesar and the inscription likely read Ti Caesar Augustus son of the divine Augustus. On the other side was a picture of a seated woman (symbolizing Pax Romana or peace of Rome). There it would have read, “High priest” or “God and High Priest.” Yeah, not a great look when considering the first 2 of the 10 commandments.

5. Jesus’ final answer.

  1. “So give back to Caesar what is Caesar’s, and to God what is God’s.” (21b) “Render” literally means “Give back”.

  2. If it’s Caesar’s coin (he in a sense, made it and gave it to them to use), then give it back to him when he asks for it (imperial tax for non-Roman citizens).

  3. In other words, pay your taxes. It’s not a gift and he’s not a god. But you are to give him back what is his already.

  4. Why?

    1. Because this is how governments work.

    2. Roman or American, governments use taxes to better a nation for a variety of reasons. The Romans understood this. The founders of America knew this. The Romans used those taxes to do things like:

      1. Build good, safe roads,

      2. Bring in water,

      3. Add public bath houses,

      4. Agricultural improvements,

      5. Educational improvements,

      6. And law and order.

      7. For this, they asked for a tax of one day’s wages. (Admittedly, this is still high for a very poor person) In America, we ask for your first 4 months of wages. But I digress…

  5. 2 parts to Jesus’ final answer:

    1. GIVE BACK TO GOVERNMENT. Give Caesar’s coins back to Caesar. This is the lessor lesson. This teaches us (as exiles 1 Peter 1:1) to respect our government is to respect God who put that government in power. Yes, even the bad ones. (See Romans 13)

      1. This is about more than paying taxes. This is respecting, submitting, and honoring governmental offices and those in them (even praying for them) as a way to respect God who instituted government in the first place.

      2. Caveat: If Caesar or the Congress create laws where being a Christian makes you a terrorist and subject to arrest simply because we believe and share the gospel, then it’s time for civil disobedience. And we must be prepared to pay the price of such revolution.

      3. Jesus, not Caesar nor our President, is Lord! (Or Savior, for that matter)

      4. Government is legitimate. Christians pay taxes to the glory of God and for the welfare of the city. (Jeremiah 29:7)

    2. GIVE BACK TO GOD. This is the greater lesson.

      1. Note the Hebrew parallelism.

      2. Note the second part is unnecessary. Jesus adds to his answer.

      3. Therefore, the addition must be important.

      4. In words,

        1. If you should freely give back to Caesar what is already his,

        2. then, shouldn’t you give EVERYTHING (back) to God almighty?!

  6. Finally: Our amazed response to all of this should be

    1. Adoration

    2. Allegiance

Blomberg notes

22:21 The answer to Jesus' question is obvious. His follow-up statement surprises everyone. In one of the most famous sayings in the Gospels, Jesus avoids the trap by affirming both what the Pharisees and what the Herodians hold dear. God's sovereignty must be acknowledged, but human governments also have a legitimate authority. "Give" means pay back that which is rightfully due. Some commentators have taken Jesus words as implying "give everything to God" because everything is ultimately his, but this interpretation destroys the delicate balance of Jesus’ reply as he seeks to evade both points of the two-pronged attack against him. Reasonable taxation is a legitimate function for all governments, even totalitarian regimes; how much more so with more democratic governments! Christians who avoid paying taxes, or who avoid paying the full amount of their taxes, sin against God even just as surely as in more obviously "moral" arenas. P. 331

Sproul notes

“The image on the denarius at that time was that of the Emperor Tiberius, who reigned after Augustus, from AD 14 to 37. Along with his image, an inscription was pressed on the surface of the coin: “Tiberius Caesar, son of the divine Augustus.” On the other side was the inscription, “High Priest.” The emperor was given this title because he was not only the supreme political ruler of the Roman Empire but the supreme religious leader, as well. He was regarded as a god.”

“Caesar’s status made for great difficulties and trials for the believers of the early church. Every Christian was required to swear a loyalty oath, saying, “Caesar is lord.” The penalty for refusal was death. Even so, many, when asked to say, “Caesar is lord,” responded instead by saying, “Jesus is Lord,” and that affirmation because the first confession of the early church. Those believers said: “Caesar, we’ll pray for you. We’ll honor you. We’ll pay our taxes. We’ll be good citizens. But you are not lord. Jesus is Lord. We will not worship you.”

“The coin bore the image of Caesar, so it belonged to Caesar. As the ruler who had been raised up by God, he had the right to ask the people under his rule to render to him that which belonged to him. So, Jesus was saying it was the obligation of the Jews, as much as they despised Caesar and his regime, to pay their taxes. At the same time, however, they were to give God those things that were His: the tithe and obedience in all areas.”

“So, whereas the Pharisees set up an either/or question for Jesus, He gave a both/and answer.”

“But our obligation to God goes far beyond the tithe. Jesus told the Pharisees and Herodians to render to Caesar the things that are Caesar’s, which, in that instance, meant the tax, for it was Caesar’s face on the denarius. But whose image is on us? Whose image do we bear? Whose image is stamped on our souls? We are image-bearers of God. We belong to Him. We owe Him not only our tithes but our lives.”

“Matthew tells us that they “left Him and went their way,” not God’s way. We need to search our hearts and make sure we are going God’s way, not just in paying our taxes and our tithes, but in all things.”

Excerpts From Matthew - An Expositional Commentary, R.C. Sproul

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

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What Does Jesus Ask of His Disciples? | John 7:37-39

Title: “What does Jesus ask of his disciples?”

Scripture: John 7:37-39 (Main); Jeremiah 2:13; Exodus 17:6; Numbers 20:1-12; Psalm 78:15-16

Intro

The Pardoner’s Tale from the Canterbury Tales

Three lawless young men go on a search for Death. They think if they can find Death, they will be able to kill him. As they are searching, they meet an old man who tells them that Death can be found at the foot of an oak tree. Off they go to the tree. There instead of finding Death, they find eight bushels of gold. With Death now out of mind and greed in mind, they decide to sleep there that night and sneak away with the treasure in the morning.

Meanwhile, the youngest goes into town to buy some food and drink.

He also buys some rat poison and poisons the wine. He wants the gold all to himself. Ah, but the other two want the gold for themselves. So they plot to kill him when he returns. Sure enough that is what they do. When the man returns, they stab him to death. To celebrate, they lift their cups and drink the poisoned wine. They too die.

The old man was right. All three greedy men found Death under that tree.

Are you satisfied with your life?

Does Jesus truly satisfy?

If so, how?

Bottom line: Jesus truly satisfies when we come to him on his terms.

The Feast of Booths (Tabernacles) was a harvest feast which portrays the desert wanderings where they lived in tents for 40 years. Talk about a roving RV festival.

Exod 17:15-16

Numbers 20:8, 10-11 (1-12)

Ps 78:15-16

Jeremiah 2:13

““My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.”

Jesus speaks at a moment when one of their daily festival rites was climaxing where the priest would pour water from the pool of Siloam (healing/saving water) back to the temple in through the water gate at the blast of the temple trumpets with a crowd in pursuit, and on the last day he’d circle the altar 7 times (on the final day of the festival, 7th) when the priest would be joined by another priest carrying the wine. They’d ascend the ramp to the altar together. A pause as he raised the pitcher of water. Everyone wanted to see the pouring of the water at least once in their lifetime. And then he’d pour it on the altar. 

Wine. Altar. Water.

Cross of Christ—> Living water/salvation/healing/eternal life/satisfying life

It’s a this moment that Jesus cries out vs. 37-38.

Are we satisfied or thirsty?

Are we finding satisfaction in Christ?

Are we finding even more satisfaction in sharing Christ with others?

“My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.” Jeremiah 2:13 ESV

Jesus encourages the thirsty to find true satisfaction for their thirst. 

Unfortunately, most of us pursue other avenues to slake our thirst to no lasting satisfaction. We chase all kinds of things for satisfaction when the only thing that satisfies is life with Christ himself. 

Jesus said blessed are those who hunger and thirst for righteousness. For they will be satisfied! (Matt 5:6)

How are we to drink this living water? On God’s terms. See this scene from CS Lewis’s the Silver Chair:

“How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion.

"Are you not thirsty?" said the Lion.

"I'm dying of thirst," said Jill.

"Then drink, " said the Lion.

"May I-could I- would you mind going away while I do?" said Jill.

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic.

"Will you promise not to -do anything to me, if I do come?" said Jill.

"I make no promise," said the Lion.

Jill was so thirsty now that, without noticing it, she had come a step

nearer.

"Do you eat girls?" she said.

"I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.

"I daren't come and drink," said Jill.

"Then you will die of thirst," said the Lion.

"Oh dear!" said Jill, coming another step nearer.

"I suppose I must go and look for another stream then."

"There is no other stream," said the Lion.

It never occurred to Jill to disbelieve the Lion - no one who had seen his stern face could do that -and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.

Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.” —K Hughes, John, pp. 220-221

7:38-39

“Jesus is saying that the part of us that is never satisfied, the part of us that craves so much, becomes, when we receive this water, the part that is satisfied.” —Hughes, p. 221

“Furthermore, not only does such satisfaction come to us in Christ, but it overflows to others. Notice that Christ does not say ‘river’ but ‘rivers.’ Rivers of living water flow out of us by virtue of the in dwelling Spirit of Christ.” Ibid.

Billy Bray was a dynamic Christian and British miner in the 19th century who so overflowed with the living water of Christ that wherever he went men trusted Christ.

Each day as he went down into the mines—very dangerous in those days—he would pray with the miners as he went down. “Lord, if any of us must be killed or die today, let it be me. Let not one of these men die for they are not happy and I am, and if I die today I shall go to be in heaven.”

“Power and overflowing joy—these are the characteristics of great drinkers of the Spirit. But the sublime irony in this is that we never experience satisfaction as we are meant to until our lives give satisfaction o others.” —Ibid, p. 222

You’ve heard the expression, “He drinks like a fish” referring to his drinking of alcohol. Oh that we’d hear of Christians “drinking like a fish” out of the fountain of living water. Not drinking spirits but of THE SPIRIT of Christ! Power & joy abundant and shared.

“Are you satisfied? Is your satisfaction flowing out to others?” Ibid. 

“During the desert wanderings that the Feast of Tabernacles portrayed, Moses smote a rock, and out of it came rivers of living (?) water for the people. That was a picture of Christ, and our Scripture refers to this in v. 39.” Ibid.

“Jesus had not yet been smitten on the cross and resurrected. Therefore the S;Iris had not yet come to indwell believers. In the wilderness, the first time the Lord instructed Moses to STRIKE the rock, Moses did, and God provided water. But the second time Moses made a grievous error. God told him to SPEAK to the rock, but in his anger against the people Moses smote the rock. Water nevertheless came out graciously from God, but Moses paid heavily for his action…Moses probably never suspected that he had ruined the type because Christ was not smitten twice but once. Again we see God’s provision and his grace.” Ibid.

“Our Lord is a Lion, the Lion of the Tribe of Judah, and we must come to him on his terms, thought he graciously invites us to communicate with him, to speak to him. Are you satisfied? Have you drunk long and deep of that water so that out of your innermost being are flowing rivers of living water? Is your life a beatitude to others? Whether or not that has happened, speak to him about it now.” Ibid, 222-223.

What do we need to do?

  1. Recognize that you thirst for something that exists. Your thirst for more than this life offers. Abundant life forever!

  2. Drink this living water. Drink deeply and often as if our lives depended on it. God gives us thirst so that we’ll know we need it satisfied and that there exists something that can truly satisfy. Drinking is believing.

  3. Pour out (spray, hose down, power wash) what wants out from within. God fills us up so that we have something to give. Our job isn’t to fill someone else’s cup. Our job is to empty our cup.

  4. Living water = Holy Spirit. The Holy Spirit

    1. Immerses the person into this living water (baptism of the Holy Spirit)

    2. Saturates the person with the Holy Spirit guaranteeing he will finish what he started in them.

    3. Brings spiritual fruit in unlimited quantity. (Fruit of the Spirit)

    4. Brings spiritual gifts (at least one; no one has all) for the purpose of building up the body of Christ (the Church).

    5. He guides and provides all that we need to then go and saturate this world.

  5. Saturate this world with living water. That is the love of God through Jesus Christ.

Big idea/Bottom line?

What do I want them to know?

That Jesus satisfies us like nothing else. 

Why?

Because this satisfaction streams into our world and brings satisfaction there too.

What do I want them to do?

Drink deeply of this living water and share it with others.

Why?

For this leads to even more satisfaction.

How?

Come to God on his terms. He’s a lion and terrifying. Fear God. He’s also inviting you to come. Believe and receive this good invitation of good news that Jesus Christ truly satisfies.

Read More
The Call of the King | Matthew 22:1-14

Fallen Condition Focus

We must enter into God’s Kingdom under the righteousness of Christ.

Introduction

Have you ever been invited to something so important there was no chance you

would say no to the invitation. I was thinking about this, this week.

If you recall now in Matthew we have reached Wednesday of what we call holy

week. Just a couple of days prior you may recall that Jesus had gone into the

temple and out of disgust for what he saw cleansed the temple.

Here Israel was situated on this land bridge that was centrally located between 3

comments. As travelers would come through, God’s design was that through

Israel, they would be pointed to the Lord. His Temple would welcome them into

knowing Him and worshiping.

But nothing could be further from the truth. They had perverted what had been

entrusted to them. To those they should have been ministering to, they were

exploiting for their own financial gain.

So it’s no wonder why Jesus removed them with such emotion. And I suspect they

were boiling about this all day on Tuesday. And in Chapter 21 we find them,

having licked their wounds, back at Jesus again with more questions designed to

trap him. By what authority do you do these things? Where is your degree? What

seminary gives you the right to be a teacher. And it is really this question, that

launches Jesus into a series of 3 Judgement based parables. Two of which we have

already covered, and the final one that I want to cover today, that we will call, the

parable of the wedding feast.

Trilogy of Judgement Parables

2

o Parable of the Two Sons (21:28-31)

o Landowner and the vinyard (21:33-46)

o The wedding feast (22:1-14) Read Text

22:1 And again Jesus spoke to them in parables, saying,

It’s very appropriate based on what we discussed earlier that Jesus would answer

their questions with a parable. A parable is a simple story, like an allegory, that

uses everyday experience to teach a deeper heavenly meaning. But more than that

these parables had a specific purpose to conceal the truth from the hard hearted

Pharisees and reveal truth to the humble would be disciples who would hear them

with open hearts.

[Mar 4:10-12 ESV] 10 And when he was alone, those around him with the

twelve asked him about the parables. 11 And he said to them, "To you has

been given the secret of the kingdom of God, but for those outside

everything is in parables, 12 so that "'they may indeed see but not perceive,

and may indeed hear but not understand, lest they should turn and be

forgiven.'"

So these parables are blessing are both a treasure to some and at the same time a

judgement for others. So Jesus continues to teach in parables.

22:2 "The kingdom of heaven may be compared to a king who

gave a wedding feast for his son,

Jesus is very clear about what this parable is about. We don’t have to wonder. We

are talking about the Kingdom of Heaven. Understand this is not some future

state Kingdom that we might find in the book of Revelations, although it does

include that, but Jesus has the present time in mind as he talks about the Kingdom

of Heaven. He is speaking of the area of God’s rule, God’s people who are part of

his Kingdom even here on earth. As we are saved even today we are brought into

God’s Kingdom. So Jesus begins to tell a story about what it is like to be a

member of God’s Kingdom.

3

And he chooses to describe this as a wedding feast. Not just a wedding feast but a

royal wedding feast. One thing I noticed when I moved to Charleston was that

weddings are a big deal here. I can’t tell you how many times I have been on an

airplane flying back home to Charleston and the plane is filled with a wedding

party coming to Charleston to get married. But it was even bigger in ancient

Jerusalem. In fact in was not uncommon for a wedding to last a week. It was an

extremely joyful time full of happiness and feast after feast. And the best part was

as a guest you didn’t have to pay.

Now in the parable we don’t just have a wedding, we have a royal wedding. And

I don’t have to tell you, that if a typical wedding was a week you can imagine the

celebration that this King would be having to honor his Son the crown Prince.

Jesus wants those listening to him to be thinking of the biggest most festive event

that they can possibly imagine multiply it by 10 and then you start to understand

what is going on here. That is the picture.

Now we get to invitation #1.

22:3 and sent his servants to call those who were invited to the

wedding feast, but they would not come.

Notice something interesting here, I missed it when I first read it but it is very

important. The King sends his servants to call whom? Those who were already

invited. This is very telling. This is not a cold call invitation, in fact, the King has

already provided details of the wedding. He has already sent out the guest list and

notified everyone. All the servants do is go out a remind them the time has come

to attend this most festive occasion. It’s time for the celebration to begin.

Let’s stop here and define who the character’s in the parable represent. Obviously

the King is God the Father. And the Son, is none other than Jesus Christ. But who

are the guests? Who are the ones who have already been notified of the coming of

the Messiah, and in this present day are being invited to come to him. These guests

are the nation of Israel. God’s chosen people in the Old Testament were notified to

4

be on alert because the Son would be coming. He is talking about the Pharisees

and Scribes standing in his midst as he tells this parable. The have been invited by

Moses, Elijah, Jeremiah, all the old Testament prophets. This verse is an exact

summary of the entire Old Testament.

“They would not come”. At this point, I want you to audibly hear the crowd

around Jesus gasp as he says these words. What do you mean they would not

come! How is this possible? They have been invited to the Royal Wedding

festivities and they refuse the King! Can you imagine!

Invitation #2

22:4 Again he sent other servants, saying, 'Tell those who are invited, "See,

I have prepared my dinner, my oxen and my fat calves have been

slaughtered, and everything is ready. Come to the wedding feast."'

What a gracious benevolent King! After the rejection and utter disrespect that the

guests have brought upon his Son, he is patient and extends grace. The King

reminds them that there is nothing you have to do. He says I have done all the

work. The preparations are made everything is finalized, all you have to do is

answer the invitation. He bidst them ones more to come.

I was reminded as I read this of Jesus’ Cry just 2 days later as he would be hangin

on the cross, “It is finished.” The work to complete salvation is was done at that

moment. He calls us to him not to add anything to what he has done, but to

simply bask in the work that has been done for us.

This King is patient. You know God is patient with us too. Many times, just like

these Jews, we have ignored God’s call to come to him. But God is patient, and

God is good. So extends another invitation to them.

5

And among these second wave of servants that were sent to them was none other

than, John the Baptist, Jesus himself, All of the apostles have been sent to invite

them again to come to the wedding party.

Look how they respond to this second invitation:

22:5 & 6 But they paid no attention and went off, one to his farm, another to his

business,

while the rest seized his servants, treated them shamefully, and killed

them.

I can imagine that those hearers of this parable by now are ready to rip their robes

at the direction this story is headed. We see here two groups that respond quite

differently. Group 1 responds with indifference. They simply do not care about

the Kingdom, about the King, or about the honored Son.

We see this same response today right. Have you ever shared the gospel or shared

something spiritual with non-believers and they look at you like you have 3 eyes.

They don’t understand, they don’t care to understand, and perhaps they think

you’re a crazy person. Such was this first group.

The first group is wrapped up in the everyday things of the world, maybe it’s the

work they have at the farm, or tending to their business. They are more concerned

about the things of this world and really don’t care about anything beyond that.

The reality is that this represents much of the modern world and certainly much

of the US. Bringing honor and glory to the Son is laughable to them in

comparison to the everyday pursuits of their lives. This is the response of the

secular world.

The second group is different. We see a dramatic statement in verse 6 that they

are so enraged by the repeated invitation that they result to murdering the servants

of the king. These are the religious crowds who are so enraged by the invitation

6

that they ultimately would murder the very ones who were sent to bring them the

news. John was beheaded, Jesus was nailed to a cross, and the apostles martyred.

22:7 The king was angry, and he sent his troops and destroyed those

murderers and burned their city.

The King was kind a gracious, but his invitation has a limit. His patience has a

limit. And now he has had enough. This is a warning to us as well. For a time,

God invites us to come to him, but if we continue to harden our hearts and reject

his invitation we too will see his wrath.

Also verse 7 we get a prophecy from the Lord himself. Notice it also say that the

“burned their city”. We know that their city is Jerusalem, so what is Jesus talking

about here?

In AD70 the city of Jerusalem would be utterly destroyed. The temple would be

destroyed. And the Jewish people would even lose their ability to maintain the

sacrificial sytem without a temple. In the destruction of this city more that 1.1 M

jews were killed and the entire city was left in ruin. As a result the Jewish people

were scattered.

Now we look at the third invitation.

22:8 Then he said to his servants, 'The wedding feast is ready, but those

invited were not worthy.

Notice that the Son will be honored. The King is not wriging his hands in concern

that nobody will be there to honor the son. In fact, all of the wedding is about the

son. Not the bride! We must be careful that we understand this about salvation.

Salvation is not centrally about you. While we do get the benefit of eternal life, of

getting to be with the God in heaven, the real focus of salvation is about bringing

honor and glory to the Son. That is what is at the root of salvation! The King will

fill the wedding hall with worthy people in order to exhault the name of the Son.

7

22:9 Go therefore to the main roads and invite to the wedding feast as

many as you find.'

The King instructs them to go out where, unto the main roads. Not the backroads

full of locals, but to the main intersections where tourists, travelers, gentiles

would be passing thru.

We here the echoes here of the great commission. Go ye therefor into all nations.

We are ordered to do the same thing as we share the gospel to all those we

encounter. And we invite them to come to this wonderful wedding.

22:10 And those servants went out into the roads and gathered all whom

they found, both bad and good. So the wedding hall was filled with

guests.

We notice that the servants do not discriminate when they make this third

invitation. Those who appear morally good or morally bad, they are all invited to

come to the wedding. I’m reminded of the parable of the soils where the sower

just went about slinging seed. He didn’t worry about where the seed landed he let

God sort all that out. Such is a picture of sharing the gospel. We shouldn’t think

oh man that guy looks like a bad dude, I’m not sharing the gospel with that

person.

22:11 "But when the king came in to look at the guests, he saw there a man

who had no wedding garment.

It’s almost like Jesus could have stopped the story at verse 10, but he provides for

us a very interesting plot twist at the end.

Remember these guests were just going about their everyday tasks on the road,

and they got invited to this wedding. So clearly the King made some kind of

provision for them to be appropriately dressed for the occasion. To show up to the

8

vent with dirty, worn, or inappropriate clothing would surely bring dishonor to

the event and to the Son.

It’s also clear from the verse that everybody in the wedding hall has on the

garments, except for this one person.

There has been much discussion from theologians about what these wedding

garments are meant to represent. But most people agree the idea here is that the

garments represent righteousness.

[Isa 61:10 ESV] 10 I will greatly rejoice in the LORD; my soul shall exult in my

God, for he has clothed me with the garments of salvation; he has covered me

with the robe of righteousness, as a bridegroom decks himself like a priest with a

beautiful headdress, and as a bride adorns herself with her jewels.

This concept goes all the way back to the garden of Eden, when Adam and Eve

first sinned. If you remember they tried to cover themselves but were not able to

make for themselves a suitable covering. So if you recall God killed an animal

and covered their nakedness with the skin. It was the very first picture of the one

who would come someday, and by his bloodshed would provide for us a covering

of righteousness.

Notice the King is gracious in asking why the man doesn’t have on the covering.

He gives the man an opportunity to answer for himself.

22:12 And he said to him, 'Friend, how did you get in here without a

wedding garment?' And he was speechless.

The man is speechless. He doesn’t have a reason. It must be that this man by his

own will determined that he would enter the wedding party and he would do so

under his own terms. This part of the parable is pointed directly at the church.

There are echos of when Jesus said, many in that day will say to me Lord, Lord…

9

and I will say depart I never knew you. Jesus warns us that there is but one way

into the wedding celebration and that is to be covered by his righteousness.

To bring our own so-called righteousness to the party is tragic mistake. The best

we have to offer is not acceptable.

[Isa 64:6 ESV] 6 We have all become like one who is unclean, and all our

righteous deeds are like a polluted garment. We all fade like a leaf, and our

iniquities, like the wind, take us away.

22:13 Then the king said to the attendants, 'Bind him hand and foot and cast

him into the outer darkness. In that place there will be weeping and

gnashing of teeth.'

There is a limit to God’s patience. The time will come when he will invite us no

more, when the time to accept the wedding garment is no longer an option.

To keep the man from resisting he is bound, he is immediately removed from the

presence of the King, and he is not allowed re-entry under any circumstances. It is

important that even those of us who find ourselves among the guests in the

wedding party that we take a look at our garments. Who’s garments are you

wearing? Are we trying to attend the wedding party on our own terms or on

God’s terms.

I love this last verse. Jesus tags it on there, and it is simply mind boggling.

22:14 For many are called, but few are chosen."

This entire parable has been about the choices of men. Choices about if they

would attend, if they would not attend. If they would dress appropriately or if

they would defy the King. Man’s will is central to the parable. And just as Jesus

has us fully understanding that, he drops in this verse. “Many are called, but few

are chosen.”

10

Jesus reminds us that in all of these things God is still sovereign. It is one of the

great mysteries of Scripture. John 6:44, no one can come to me unless the Father

draws him in. God is sovereign, and if we find ourselves clothed in righteousness

in the midst of the Son, it only because his grace has been extended to open our

eyes, remove our hearts of stone, and give us a new spiritual birth. And he is

calling all today to come to Him. Let’s Pray.

Lord’s Supper:

Invite musicians and server’s to go ahead and come.

Explain, this is the response part of the service. The covering or wedding garment

that Jesus provided, was not free. His blood was spilled, his body was broken. So

today as we partake in the Lord’s supper we remember that.

You don’t have to be a member here to participate, but you do have to be a

believer in good standing with the Lord. Meaning you have no unconfessed sin or

broken fellowship with others in the congregation.

Perhaps you want to come up here and pray, or pray where you are, that’s all

okay. I’ll be standing right over here if you want to come pray with me.

Read More
Where Does Jesus Christ's Authority Come From? | Matthew 21:23-46

Series: All!

Jesus has all authority,

So that all nations

Might pledge all allegiance to him.

Title: “Where does Jesus Christ’s Authority come from?”

Scripture: Matthew 21:23-46

Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.

DISCUSSION QUESTIONS

SERMON OUTLINE & NOTES

MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. Define submission in your own words.

2. What current ideas or popular philosophies in our culture reject the idea of submission?

3. How would you counsel someone who rejected God's authority because of bad experiences with authority figures?

4. How does the fear of man result in rejecting Christ's authority? Describe how you've seen this play out in someone's life.

5. How might Matthew 21:28-32 be an indictment on nominal Christians, that is, those who profess Christ but do not truly know Him?

6. How would you summarize the warning in the parable of the Wedding Feast in Matthew 22:1-14?

7. What were the underlying motives of those who questioned Jesus in Matthew 22:16-40?

8. What is at the root of all rejection of Jesus? (Hint: Read John 3:19-21.)

9. Explain why Jesus' question in Matthew 22:41-16 would have been perplexing to these Jewish leaders.

10. How would you respond to someone who said they rejected the authority of God's Word but they loved Jesus?

Final Questions (optional or in place of above)

What is God saying to you right now?

What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINE & NOTES

Introduction

Jesus is living out his last 8 days in front of us as we head to the end of the book of Matthew.

Keep in mind that Jesus is now letting it become known that he’s the Messiah and King of Israel. He’s no longer trying to keep this a secret.

Jesus gets questioned by the chief Jewish priests and the elders of the people where he gets his authority. This isn’t an unreasonable question, actually. After all, Jesus has

Entered Jerusalem as the coming Messiah King of Israel and did not refuse the messianic praises he received.

Entered the temple and cleared (cursed?) it.

Entered the temple and taught in it.

So to question where he gets his authority is a reasonable even responsible question for them to ask. After all, they are responsible for what happens in the temple courts.

And it’s good to remember that all authority comes from someone unless that someone is God himself. Jesus will say his authority comes from God the Father.

And he’ll then show them the implications of his authority. To not acknowledge it and gladly submit to it in life is to go the way of these ungodly religious leaders. That is to be rejected by God.

Story/Illustration: Lighthouse v Battleship

The captain of the ship looked into the dark night and saw faint lights in the distance. Immediately he told his signalman to send a message” “Alter your course 10 degrees south.”

Promptly a return message was received: “Alter your course 10 degrees north.”

The captain was angered; his command had been ignored. So he sent a second message: “Alter your course 10 degrees south—I am the captain!”

Soon another message was received: Alter your course 10 degrees north—I am seaman third class Jones.”

Immediately the captain sent a third message, knowing the fear it would evoke: “Alter your course 10 degrees south—I am a battleship.”

Then the reply came “Alter your course 10 degrees north—I am a lighthouse.”

In the midst of our dark and foggy times, all sorts of voices are shouting orders into the night, telling us what to do, how to adjust our lives. Out of the darkness, one voice signals something quite opposite to the rest—something almost absurd.

But the voice happens to be the Light of the World, and we ignore it at our peril. —Paul Aiello, Jr. 

Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.

Outline

I. Jesus’ Authority Questioned: Matthew 21:23-27

Q. What do I want you to know?

A. Jesus’ authority comes from his Father.

Q. Why do I want you to know?

A. Because there is no other authority worthy to be submitted to, ultimately.

Q. What do I want you to do?

A. Recognize Jesus’ authority from the Father and gladly submit to him.

Q. Why do I want you to do this?

A. So that you will reap the blessings and miss the wrath.

How? Pray with repentant faith now, early and often.

II. Parable of the 2 Sons

21:28-32

Q. What do I want you to know?

A. Israel’s leaders (and many Jews) did not repent and believe thus rejecting Jesus as Messiah.

Q. Why do I want you to know this?

A. Because there are grave consequences for not submitting to his authority.

Q. What do I want you to do?

A. Trust, obey and follow Jesus like the sinners did—though they said no to his words, ways and works initially, they eventually repented and believed.

How? Pray for God to open your eyes, trust, and follow him today.

III. Parable of the Tenants

21:33-46

Q. What do I want you to know?

A. Israel rejected God the Father (prophets), God the son (Jesus), and God the Holy Spirit (at Stephen’s stoning).

God is a stone/rock in scripture.

To Israel, a stumbling block.

To Church, a cornerstone and foundation.

To Gentile kingdoms at end of age, smiting stone.

Q. Why?

A. So that we don’t make the same mistake.

Q. What do I want them to do?

A. Build your life on the rock that doesn’t roll or be crushed by him. Because the consequences are great!

How? Pray, repent and believe that King Jesus deserves all your allegiance.

Conclusion

“You are more sinful and flawed than you ever dared believe. But more accepted and loved than you ever dared hope.” -Tim Keller

A missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”

Why is it better to send the family than some books? It’s certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate what glad submission to God would look like. The gospel wouldn’t just be taught but caught.

Bottom line: Jesus gets ALL authority from God the Father who makes him Lord of all. Therefore, the only appropriate response is to gladly submit to him in ALL things—especially in the building of His Kingdom.

One true story that illustrates the authority of God involves a man named Louis Zamperini, who was a former Olympic runner and a prisoner of war during World War II. After his plane crashed into the ocean, Zamperini survived for over 47 days on a raft in shark-infested waters before being captured by the Japanese and taken to a prison camp.

Despite facing torture, starvation, and daily beatings, Zamperini never lost his faith in God and continued to pray for strength and guidance. He even forgave his captors and used his influence to help his fellow prisoners. Eventually, Zamperini was released from the prison camp and went on to live a long and fulfilling life, crediting his survival and resilience to the authority of God.

This true story shows how the authority of God can help people to endure and overcome unimaginable challenges. Even in the darkest of times, God's authority can provide people with the hope, courage, and strength they need to persevere and thrive. The true story of Louis Zamperini is a testament to the power of faith in the face of adversity.

The Umbrella of Authority

Each of us has a decision to make . Will we gladly step under the umbrella of God’s good authority? Or will we step out from under it and be pelted by the world and evil as we resist God’s commands? Grace and mercy are provided while we humbly remain underneath. God’s justice is poured out on those who step out from under it. Where are you standing right now?

Will you come underneath and obey God’s commands to build his kingdom?

God has shown us how to gladly submit to him all our days. Will you?

Let’s pray

NOTES

DSO notes, 21:23-37

“So Jesus turns the tables on them again, saying in essence, ‘If you’re not capable enough to judge John the Baptist as Heaven-sent, then you are certainly not capable to judge me.’” P. 613

“You see, what John said about Jesus was the answer the their question. (That’s what Jesus is getting at here.) And what did John say?” P. 614

So there’s the answer to their question (through J the B) and 3 parables illustrating this answer using 2 themes: faith and judgment. P. 614-615

“With great authority Jesus teaches these authorities about his authority.” P. 615

2 Lessons here:

“The gates to God’s kingdom open wide to the bluntly ungodly if they repent, but not a crack for the precisely orthodox if they do not.”

“Show me your faith.” “To Jesus, one is not saved by talk alone…but by faith alone (“believe” 3x), a faith that is never alone (a faith that obeys the word/will/voice of God)—To Jesus, verbal faith is not saving faith; a doing faith is saving faith.” P. 616

21:33-41

Second parable—“Jesus gives a condensed symbolic (or allegorical) version of salvation history.” P. 617

2 Lessons:

“God is patient; God is just.”

“God will judge those who don’t accept his Son.”

“God is patient; God is just. Don’t try his patience; trust his Son.” P. 619

So, “by what authority?”

Everyone of us should ask this question.

Here’s the answer: “By God’s authority. I am the Son he sent.”

Here’s the answer: “God did. I am the stone he set in place. By God’s authority I am the Son, and I am the Stone.” P. 620

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
Why Did Jesus Come to Earth? | Matthew 20:20-34

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “Why did Jesus come to earth?

Scripture: Matthew 20:20-34

Heavily indebted to Douglas Sean O’Donnell’s & David Platt’s commentaries for this message. (See below)

Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross.

““Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

‭‭Matthew‬ ‭7‬:‭13‬-‭14‬ ‭NIV‬‬ https://bible.com/bible/111/mat.7.14.NIV

The cross of Christ is great because

  1. It shows that humble servanthood and sacrificial suffering are exalted actions, (Example) and

  2. It gave eternal life to many as he died in their place. (Substitution)

“The first reason can be shortened to Jesus’ death as example, the second reason to Jesus’ death as substitution.” -O’Donnell

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study. Reflect and Discuss:

1. How does the misguided approach of the disciples beginning in Matthew 20:20 parallel your own approach to God and the Christian life?

2. How does Jesus' healing of the blind men in Matthew 20:29-34 contrast with the request for privilege by James and John in the previous paragraph?

3. Why can't grace and pride coexist? Can you think of other Scriptural passages that speak to this truth?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. Why Jesus came to earth. That he came not to be served but to serve and give his life as a ransom. And he came to show us how to live after our rescue. He came to show us how to live and to empower us to live that way.

Q. Why?

A. To remind us why we follow Jesus in this way. His example and sacrificial act should inspire us through gratitude.

Q. What do I want you to do?

A. Live like he lived serving others sacrificially. (SOS)

Q. Why?

A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.

OUTLINE & NOTES

Introduction

How to Avoid the Titanic Mistake (by Rick Warren via Nicky Gumbel)

James Cameron, director of the movie *Titanic,* describes the Titanic as a ‘metaphor’ of life: ‘We are all living on… \[the\] Titanic.’

When the Titanic set sail in 1912, it was declared to be ‘unsinkable’ because it was constructed using a new technology. The ship’s hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float.

Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives.  (111 years ago almost to the day)

At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg. However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship’s hull. What they discovered was that damage to one compartment affected all the rest.

Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments’ and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘*A life of integrity is one that is not divided into compartments.’* David prayed for ‘*an undivided heart*’ (Psalm 86:11). He led the people with ‘*integrity of heart*’ (78:72). Supremely, Jesus was a ‘*man of integrity*’ (Matthew 22:16; Mark 12:14).

I would add that what makes this sinking so tragic is the hubris behind the idea that because of technological cleverness, they could move full steam ahead without concern for anything bad happening. But they were vulnerable because of this.

So are we.

Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross.

Why did Jesus come? “To serve and give his life as a ransom for many.” (20:28)

He came to show us how to live and to empower us to live that way.

Because…5 reasons:

  1. He came to suffer. The “cup” was descriptive of Jesus “drinking down the wrath of God in the place of sinners.” (Platt, p. 271)

  2. He came to save. “Ransom is a word that can refer to a payment made to release someone from slavery.” As in slavery to pay off a debt.

  3. He came to be our substitute. “For” can also be translated “in place of.” Read the verse again substituting these words (no pun intended). He died for you but he also died instead of you.

  4. He came to show us how to live.

    1. A different kind of leadership.

    2. To selflessly live for the good of others instead of yourself.

    3. Love people by serving people.

    4. SOS = Serving Others Sacrificially

      1. James was beheaded and John was exiled to the island of Patmos.

      2. This kind of sacrificial service is what defines kingdom greatness.

  5. He came to serve us.

    1. He came to be our lowly servant by becoming a man and providing salvation for us.

    2. The one who deserves to be served came to serve, and this service was ultimately demonstrated on the cross.

    3. Cf. Phil 2:3-8 Furthermore, He said He came “to give His life a ransom for many.” Some scholars say Jesus paid a ransom to the devil to set us free, but that is not the biblical picture. It is true that ransoms were paid in military tribunals in antiquity to secure the release of those who were held captive by the enemy. More frequently, however, ransoms were paid to secure the freedom of those who could not pay their debts and were facing indentured servitude. Jesus paid a ransom to purchase His beloved people out of their bondage to sin. Is it any wonder that the Apostle Paul says, “You were bought at a price” (1 Cor. 6:20)

    4. Jesus is our servant.

      1. But this doesn’t mean I tell Jesus what to do.

      2. It does mean Jesus gives us what we need.

    5. We are Jesus’ servants.

      1. But this doesn’t mean that Jesus needs our aid.

      2. This does mean that we submit to Jesus’ authority.

Two Blind Men

Applications:

  1. Boldly confess your need for his mercy.

  2. Humbly believe in his power to do the miraculous.

Conclusion

A missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”

Why is it better to send the family than some books? It’s certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate the love of God through serving others sacrificially. Therefore, the gospel wouldn’t just be taught but caught.

It’s not about putting God or our church experience into a compartment and then living the rest of our lives without a care for what Jesus did for us. We recognize that we are vulnerable if even one compartment gets hit. We need God to cover everything in our lives. We must live with him at the center of our lives as we trust and follow him completely.

What about your neighbors? Co-workers? Classmates? Teammates? Coffee dates?

Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross.

Q. What do I want you to do?

A. Live like he lived serving others sacrificially. (SOS)

Q. Why?

A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.

Notes

LGLP = SGSP

Compassion motivated by love

SOS = Serve Others Sacrificially

Search and Rescue Operation at great personal risk

Matthew 20:17-28

Mrs. Zebedee (Salome?) asks Jesus to elevate her 2 sons to second highest in his kingdom. She obviously thinks they deserve it and she wants the honor for them and for herself. Some think that Salome is Mary’s sister (Jesus’ mother Mary) so they’d be related. This seems inappropriate to ask. Perhaps she feels so safe with Jesus (they were among the earliest followers) that she boldly asks the desire of her heart. And is it really a bad thing for a parent to want to see their sons in such a prominent, honorable position empowered to serve under Jesus’ reign?

Jesus clearly sees the inappropriateness of her question. For he makes decisions by the leading of the Holy Spirit. she may not yet realize that.

Jesus gives 2 responses:

  1. “You don’t know what you are asking.” Because she—and they—don’t yet see that his kingdom is not of this world. That his kingdom is not run like other king domes. Her ignorance is not her fault.

  2. “Can you drink the cup I am going to drink?” This question seems to be directed towards her sons (you is plural) for they answer Jesus. The “cup” refers to God’s holy wrath for the sins of the world. This will happen at the cross. It refers to suffering for his kingdom cause/mission. Now they may know what he’s referring to. After all, he just shared that in vv. 17-19 (and that for the 3rd time)

Well, whether they do or not, they answer that they can drink from that cup. It’s hard to believe that they comprehend what that could be like. In our zeal, we all tend to be overly optimistic about what we can and will do. Certainly they are willing. “The spirit is willing but the flesh is weak.”

Jealous replies that they will indeed drink from the same cup but ot so they can get what they want. That’s for the Father to decide.

Of course, the other 10 are infuriated about this because either

  1. It’s inappropriate for them to ask,

  2. It means they think they’re more worthy and that Jesus might choose them. Hence, jealousy, or

  3. It means they asked first and the rest missed their chance.

Jesus moves now to teach them a kingdom principle: unlike the rulers of the kingdom of this world, if you want to be great or first in God’s kingdom, you must serve others sacrificially. (SOS)

Jesus is the ultimate SOS example. He served by literally exchanging his life for ours at the cross. Great love!

O’Donnell says that Mrs. Zebedee’s question is cowardly, commendable and condemnable.

  1. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn’t stop her either; this is bold for a woman (unless she’s Jesus’ auntie))

  2. Commendable in that they believed Jesus’ kingdom was inevitable.

  3. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”

I would like to add some thoughts here on American Christianity and our collective desire to be in power politically.

Our desires to affect change in our culture is not bad in and of itself. But the way we tend to want to go about it is the same as the “Gentiles” and Romans did. (And everyone else) We want to operate from a position of power. But Jesus calls us to change our ambition from being served and first to being he servant and slave and last. Who’s doing this today? Very few.

What I’m trying to say is that I wonder if we’re not operating more like Mrs. Zebedee, James and John than we are like Jesus.

Matthew 20:29-34

Two blind men are out panning for alms as they likely did every day. They hear a large crowd coming. They’re excited because they’ve already heard that Jesus of Nazareth is coming through. They believe he will heal them.

So when he comes through, they cry out for mercy. They call him:

Lord = master, sir at the very least; but, in context, probably even Messiah

Son of David = Not only a king in David’s dynasty but the prophesied king of kings (divine)

Have mercy on us. They are indeed in need of mercy. They can’t see and so are dependent on others for most needs. Those they depend on already have a hard life.l

Jesus stops after they cry out again (despite the crowd’s reaction) and asks them what they want him to do for them. They reply they want what they obviously need—to see.

Jesus, motivated by compassion, gives them what they ask for but way more than they asked for. He gave them the ability to see

  1. In this world

  2. Into the next world. This was the greater blessing.

So Jesus models SOS adding a key ingredient to the recipe of LP: Compassion. That is our motive—the mercy and love of God for those in need around us.

Notes from Douglas Sean O’Donnell

Nothing funny about prideful ambition.

O’Donnell says that Mrs. Zebedee’s question is cowardly, commendable and condemnable.

  1. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn’t stop her either; this is bold for a woman (unless she’s Jesus’ auntie))

  2. Commendable in that they believed Jesus’ kingdom was inevitable.

  3. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”

2 lessons:

  1. “We should recognize that true faith and real error can be mixed in the heart of the Brest Christian’s…Thus we ought to persistently pray for purity, and we ought to gently seek to purify one another.”

  2. “Do we believe Jesus will reign? Do we give a passing thought to the eternal kingdom? Do we hope to get a good spot in it?

Jesus won’t condemn the 12 but he will correct them.

He’s given us his last-first theology (his view of kingdom greatness) twice in these last 2 sections in Matthew.

He follows with telling them why the cross is so great:

  1. “The cross of Christ is so great because it shows that humble servant hood and sacrificial suffering are exalted actions.

  2. “The cross of Christ is so great because the two-day death of one man gave eternal life to many.”l

Jesus’ Death as an Example

“Jesus’ corrective her is straightforward:

A. Gentile or pagan rulers rule this way because they view greatness this way;

B. You are to rule another way because you view greatness in the opposite way; and

C. That way is the way of the cross. And the way of the cross is humble servanthood.”

“Whoever would be great among you

Must be your servant.

Whoever would be first

Must be your slave.” Vv. 26-27

Synonymous focus:

“I’ll put it this way. Do you want to be ‘great’? Then you need to be a ‘servant’ (diakonos)—that is, wait tables, serve others. Do you want to not just be ‘great’ but to be ‘first’ I(the first among the greats)? Then you need to be a ‘slave’ (doulos)—that is, someone ‘who has no right or existence on his own, how lives solely for others.” P. 571

“Our culture ‘ceaselessly’ directs us up, up, up; we must ‘pray almost daily for the wisdom and courage’ to go down, down, down.” “He descended into greatness.” Cf. Phil 2:5-11

Jesus’ Death as a Substitution

“The cross of Christ is so great because the three-day (Good Friday, Holy Saturday) death of one man gave eternal ire to many. The first reason can be shortened to Jesus’ death as example, the second reason to Jesus’ death as substitution.

3 Key words: (2 from v. 28)

  1. “For” — or “in the place of”; The preposition means substitution

  2. “Cup” — 1) “the hostilities that arise from faithful gospel proclamation and living?, 2) “God’s wrathful judgment upon wickedness.”

  3. “Ransom” — The price paid to release slaves. “It could also refer to money pain int he place of capital punishment.”

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
How Will You Respond? | Matthew 20: 17-19

How Will You Respond?

Matthew 20:17-19

Matthew 16: Christ first prediction of his death followed by Peter’s shocked response.

Christ second prediction of his death in Matthew 17 followed by the disciples being greatly distressed. (Not focusing on Jesus stating he would rise again).

Christ third prediction of his death Matthew 20:17-19 followed by the disciples seeking position and power. It was like they had become numb to Jesus’ message.

Shocked to distressed to glory seeking. May we not tire or miss the Gospel in our lives as we reflect upon the cross and the resurrection.

Read More
How is God Just and Generous in Salvation? | Matthew 20:1-16

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How is God just and generous in salvation?”

Scripture: Matthew 20:1-16

Heavily indebted to Douglas Sean O’Donnell’s commentary for this message. (See below)

Bottom line: God’s gift of salvation is both just and generous:

It’s just, so we don’t grumble about God’s mercy to anyone;

It’s equally gracious, so we don’t begrudge his unequal generosity.

Main point: God’s gift of salvation is just and generous.

A. God’s gift of salvation is just, so don’t grumble (complain) about God’s undeserved grace (or mercy).

B. God’s gift of salvation is equally gracious (to all), so don’t begrudge (look upon with disapproval) w/God’s unequal generosity. (Envious or jealous)

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. What does the parable of the workers in a vinevard teach us about

God's grace?

2. How does the misguided approach of the disciples beginning in Matthew 20:20 parallel your own approach to God and the Christian life?

3. How does Jesus' healing of the blind men in Matthew 20:29-34 contrast with the request for privilege by James and John in the previous paragraph?

4. Why can't grace and pride coexist? Can you think of other Scriptural passages that speak to this truth?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. That God is just and generous in saving people.

Q. Why?

A. Because we tend to live as if we deserve it. And there’s very little gratitude in that perspective. In fact, we do not deserve it.

Q. What do I want you to do?

A. Evaluate your relationship with God. Do you believe you deserve salvation? (You don’t) Do you believe you can earn your salvation? (You cannot)

Q. Why?

A. Because salvation is a gift to the damned. None of us deserve it. All of us need it.

OUTLINE & NOTES

Introduction

Jeffrey Lionel Dahmer (/ˈdɑːmər/; May 21, 1960 – November 28, 1994), also known as the Milwaukee Cannibal or the Milwaukee Monster, was an American serial killerand sex offender who killed and dismembered seventeen men and boys between 1978 and 1991.[4] Many of his later murders involved necrophilia,[5] cannibalism, and the permanent preservation of body parts—typically all or part of the skeleton.[6]

Although he was diagnosed with borderline personality disorder,[7] schizotypal personality disorder,[8] and a psychotic disorder, Dahmer was found to be legally saneat his trial. He was convicted of fifteen of the sixteen homicides he had committed in Wisconsin and was sentenced to fifteen terms of life imprisonment on February 17, 1992.[9] Dahmer was later sentenced to a sixteenth term of life imprisonment for an additional homicide committed in Ohio in 1978.

On November 28, 1994, Dahmer was beaten to death by Christopher Scarver, a fellow inmate at the Columbia Correctional Institution in Portage, Wisconsin.

Jeffrey Dawlmer coming to Christ. Stone Phillips interviewed Dawlmer where he learned that Dawlmer, his father and his pastor all testify that Jeffrey believes we all will stand before Christ and answer to him. He trusted Jesus as Lord and savior according to all 3.

  • Dateline NBC has also broadcast an interview with Dahmer. Conducted by Stone Phillips and first broadcast on March 8, 1994, this 90-minute episode—titled Confessions of a Serial Killer—features interviews with Dahmer and his father conducted at Columbia Correctional Institution. Dahmer's mother is also interviewed for this program.[363]

Context:

“The time had come for the owner of a vineyard to harvest his grapes. The permanent workers on his farm were not numerous enough to complete the harvest in time, so when harvest time came, as many farmers did in the ancient world and still do today, he went looking for day laborers he could hire. Such laborers customarily came to the marketplace in the hope that they would be chosen to labor that day and would gain the standard pay for a day’s work in Israel, which was one denarius”

Excerpt From

Matthew - An Expositional Commentary

R.C. Sproul

https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0

This material may be protected by copyright.

God’s gift of salvation (eternal life; kingdom of God; kingdom of heaven) is generous in just, gracious, and merciful.

The landowner was

Just—he paid them all what he agreed to pay them which was fair market value (one day laborers wages). And they all agreed to this up front. They all were paid the same amount. They were probably happy at the beginning of the day because someone hired them enabling them to gain a wage that day. While their circumstances did not change during the day, their expectations did.

Perceived as unjust—the workers who were first hired perceived this generosity to be unfair because the last were paid for a full day when they worked < a full day. As a result, they grumbled/complained to the landowner.

Grace—While some worked all day (earning their fair share of the wages), the rest worked less than a day and yet were generously paid more than they deserved.

Mercy—Some did not get what they deserved (in their minds) which was more than what the latter workers received. Yet, none of them deserved the work. They were mercifully given the opportunity to work when they had no way to create payable work on their own. They were literally at the mercy of a landowner hiring them that day.

8A little bit more…

Also, keep in mind that this was a time of harvest requiring extra workers. Therefore, in addition to his normal crew, he was bringing other day laborers who needed any kind of work they could get. Therefore, it’s safe to assume that they were harvesting grapes—not just tending to the fields.

This matters because it reminds us that this imagery is about more than grace, mercy and justice. It’s about the harvest. God doesn’t just graciously save people to save them. He saves them to serve…in the harvest. This is part of what is referred to as the “Lordship debate”. Does Jesus save, end of sentence. Or does Jesus save that we might join him in saving others? I believe it’s both—and. I believe that we demonstrate that our faith is genuine and our salvation real when we join him in the harvest. Otherwise, I think it’s safe to say there’s evidence to the contrary.

When someone saves your life, you feel like you could do anything for them.

When you are forgiven a great debt, you live your life grateful for what you don’t deserve—more life.

When Jesus saves you from sin and death, shame and guilt, hell itself, and you understand this, you find yourself eager to serve God and serve people to this end.

Do you?

“In the parable, a large group of the workers received grace. One group received justice. However, no one received injustice. But the workers who labored all day thought they received injustice. They thought the owner owed them something”

Excerpt From

Matthew - An Expositional Commentary

R.C. Sproul

https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0

This material may be protected by copyright.

“If we were to try to list everything God owes us, it would be the easiest task we were ever assigned, one we could complete in record time. The truth is, He owes us nothing except His wrath as punishment for all our sins”

Excerpt From

Matthew - An Expositional Commentary

R.C. Sproul

https://itunes.apple.com/WebObjects/MZStore.woa/wa/viewBook?id=0

This material may be protected by copyright.

Yet, we owe God an infinite debt—our sins are debts against a holy God. Like the servant who owed the king a gazillion dollars, we owe God way more than we could ever pay back.

Excerpt  from David Platt:

Main point: God’s gift of salvation is just and generous.

A. God’s gift of salvation is just, so don’t grumble (complain) about God’s undeserved grace (or mercy).

B. God’s gift of salvation is equally gracious (to all), so don’t begrudge (look upon with w/God’s unequal generosity. (Envious or jealous)

Symbolism:

Landowner/Master = God the Father; the Lord God

Workers = Christians; some more and some less in the eyes of the world (and the church)

Harvest = Work of the gospel in the world

Matthew 9:37-38 says, “Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.””

‭‭Matthew‬ ‭9‬:‭37‬-‭38‬ ‭NIV‬‬ https://bible.com/bible/111/mat.9.37-38.NIV

JUSTICE - getting what you deserve

GRACE - getting what you DON’T deserve

MERCY - NOT getting what you deserve

“Whenever Jesus teaches on grace…he teaches lordship salvation.” -O’Donnell

“The traditional Protestant position is that salvation is

  1. by grace alone in Christ alone

  2. through faith alone,

  3. but such faith is never alone—it produces fruit.

    1. Faith loves.

    2. Faith works.

    3. Faith obeys. If such fruit is not found, then the assurance of salvation cannot (should not) be offered. Jesus must be both Savior AND Lord.” -O‘Donnell

A last point:

2 rules to the grace game:

  1. Grace and works. Jesus calls us laborers and workers in his kingdom harvest work. Everyone of them in this parable works in the vineyard, presumably for the harvest. The master goes and puts the idlers to work because grace by faith WORKS!

  2. Grace and rewards. These workers were GIVEN a job to work. Jesus rewards every worker who works (gives evidence he’s a worker (Christian)). And they’re doing a specific work too. They are working in the kingdom harvest. Are we?

Conclusion

Bottom line: 

Q. What do I want you to do?

A. Stop grumbling and begrudging God and people who are just and generous.

Q. Why?

A. Because he tells us to. Because you know that God is just and generous and that’s enough.

Notes

“20:1-16 Different hours, same wages?

Christ told a parable about a landowner who paid the same wages to all his workers even though they had done vastly different amounts of work. God has the sovereign right to reward us for our work as he sees fit.

Anything he gives us, whether small or great, is a gift of grace and is more than we deserve.” -Wilmington’s Bible Handbook

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
What Good Thing Must I Do to Get Eternal Life? | Matthew 19:13-30

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What good thing must I do to get eternal life?”

Scripture: Matthew 19:13-30

Heavily indebted to Douglas Sean O’Donnell’s commentary for this message. (See below)

Bottom line: 

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. List some ways that our culture's view of marriage is unbiblical (think TV, radio, advertising, etc.).

2. Why is it crucial to begin our discussion on marriage with God's design in Genesis? Discuss the idea that divorce is fundamentally an offense against God.

3. What wrong messages about Christ and His redemption are communicated to the world when Christians don't obey God's Word concerning marriage and divorce?

4. How can churches show both tenderness and courage in confronting the issue of divorce?

5. Why was the Pharisees' questioning misguided and wrongly

motivated?

6. If a friend asked, "When is it OK to get a divorce?" how would you answer?

7. Why is it so crucial for Christians to take the approach that we ought to be looking for every opportunity to reconcile?

8. What are practical steps to strengthen an existing marriage?

9. What does it mean practically for a single person to maximize his singleness?

10. What counsel would you give to someone who had been divorced and who thought their usefulness in God's kingdom had ended?

How would you counsel someone who had abandoned a spouse?

11. How might a wrong view of marriage and divorce be a precursor to other issues in society such as homosexuality, abortion, etc.?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. God gives grace for eternal life for those who humble themselves like a child and trust Jesus. This is a total work of God.

Q. Why?

A. Because in God’s economy, king Jesus and his kingdom are most valuable. (Treasure hidden in a field; “Seek first…”)

Q. What do I want you to do?

A. Gladly forsake all and follow him. F.A.I.T.H. = Forsaking All I Trust Him

Q. Why?

A. Because he’s more than worth it! 100X + Eternal life?!

OUTLINE & NOTES

Introduction

A Loving, Ongoing Relationship

In one of his last songs, Freddie Mercury, the lead singer of the rock group Queen, asked the question: ‘Does anybody know what we are living for?’ In spite of the fact that he had amassed *a huge fortune* and had attracted *thousands of fans*, Freddie Mercury admitted in an interview shortly before his death in 1991 that he was *desperately lonely*. He said, ‘You can have everything in the world and still be the loneliest man, and that is the most bitter type of loneliness. Success has brought me *world idolisation* and *millions of pounds*, but it’s prevented me from having the one thing we all need – *a loving, ongoing relationship*.’

F.A.I.T.H. = Forsaking All I Trust Him

Bottom line: Jesus calls us to forsake all and trust him: King & Kingdom First.

Pharisees ask 2 questions:

I. Humble yourself. (19:13-15)

A. Principle: God opposes the proud but gives grace to the humble.

B.

II. Seek complete wholeness. (19:16-22)

A. Ask the right question.

B. Go to the best source for your answer.

C. Respond with humble faith

D. Do the math. Recognize how much more Jesus is worth than what you’ll ever have.

E. Be perfect = be complete, whole

III. It’s impossible to see apart from God. (19:23-30)

A. See it starts with God. Total work of God.

B. See your part in it. We have a responsibility to respond by grace through faith.

C. See Jesus clearly. But for that to happen we must see Jesus as he really is. (Supernatural grace)

D. See his value and make the obvious choice.

IV. Finish first: Forsake All and Trust Jesus Christ for eternal abundant life in his kingdom.

Conclusion

Bottom line: Jesus calls us to forsake all and trust him: King & Kingdom First.

Q. What do I want you to do?

A. Finish First. Gladly forsake all and follow him. F.A.I.T.H. = Forsaking All I Trust Him

Q. Why?

A. Claim your prize. Because he’s more than worth it! 100X + Eternal life?!

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
What Does Jesus Say About Marriage, Divorce, & Singleness? | Matthew 19:1-12

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What does Jesus say about Marriage, Divorce & Singleness?” (Darien Gabriel)

Scripture: Matthew 19:1-12 NIV cf. Deut. 24:1-4 NIV

Heavily indebted to Douglas Sean O’Donnell’s commentary for this message. (See below)

Bottom line: Jesus calls us to submit our already high view of marriage and singleness to our highest aim or devotion: Kingdom First.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. List some ways that our culture's view of marriage is unbiblical (think TV, radio, advertising, etc.).

2. Why is it crucial to begin our discussion on marriage with God's design in Genesis? Discuss the idea that divorce is fundamentally an offense against God.

3. What wrong messages about Christ and His redemption are communicated to the world when Christians don't obey God's Word concerning marriage and divorce?

4. How can churches show both tenderness and courage in confronting the issue of divorce?

5. Why was the Pharisees' questioning misguided and wrongly

motivated?

6. If a friend asked, "When is it OK to get a divorce?" how would you answer?

7. Why is it so crucial for Christians to take the approach that we ought to be looking for every opportunity to reconcile?

8. What are practical steps to strengthen an existing marriage?

9. What does it mean practically for a single person to maximize his singleness?

10. What counsel would you give to someone who had been divorced and who thought their usefulness in God's kingdom had ended?

How would you counsel someone who had abandoned a spouse?

11. How might a wrong view of marriage and divorce be a precursor to other issues in society such as homosexuality, abortion, etc.?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. That marriage, divorce, and singleness are all to be viewed in light of our highest pursuit: the kingdom of God.

Q. Why?

A. Because in God’s economy, the kingdom is most valuable. (Treasure hidden in a field; “Seek first…”)

Q. What do I want you to do?

A. Submit our highest view of marriage and singleness to the ultimate agenda of the kingdom of God.

Q. Why?

A. Because God’s agenda should be his followers agenda. “All!”

OUTLINE & NOTES

Introduction

Not long ago, several of the elders and our wives were together and it came up that this passage on marriage and divorce was coming soon. One of the wives gave a quick sermon outline that I loved:

Wives’ Sermon outline in 3 steps:

  1. Select well

  2. Stay together

  3. Say your sorry

Bottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.

Pharisees ask 2 questions:

  1. Question 1: Is it lawful to divorce one’s wife for any cause? (3)

    1. Nerve—

      1. Context

        • Jesus just taught about forgiveness at the end of Matthew 18

        • Jesus leaves Galilee marking the end of his significant Galilean ministry which began in 4:12 to “the region of Judea beyond the Jordan.”

          • He’s moving towards Jerusalem. (16:21; cf. 20:17)

          • He’s moving towards the cross and ultimate act of forgiveness.

        • But first he stops and heals the crowds. Multiple crowds. That’s crowds plural!

        • It’s after all of this healing that the Pharisees show up. Blind men with deaf and dumb question.

        • Finally, his context is our highest devotion is for our king and his kingdom; even his high view of marriage and singleness fall behind that.

      2. Do you see the nerve of this question?

        1. Instead of asking, “Where do your miraculous powers come from?” They ask about divorce.

        2. Instead of asking, “Tell us more about this death and resurrection business.” They ask about divorce.

        3. Instead of asking, “Are you the Messiah, the promised one?” They ask about divorce.

        4. These were audacious, wicked questions.

    2. Nature—

      1. These men were trying to test, tempt and trap Jesus.

      2. Tricky question. They were inviting Jesus to pick a side and then pay the consequences.

        1. Debate centered on interpretation of Deut. 24:1 and “some indecency” or “anything indecent” or “Any and every reason”

          1. Conservative view (Shammai): taught that God required divorce for sexual unfaithfulness (adultery) focused on the word “indecent” or “reason”

          2. Liberal view (Hillel): taught that God required divorce for “anything” or “any and every reason” in his wife. This could include any trivial reason like burning toast.

        2. They know he’s on the conservative side of things on this issue based on Matt 5:31-32 in the sermon on the mount where he taught that lust = spiritual adultery. And that’s what they want..

        3. Scenarios

          1. Best case: if he sides with the conservatives perhaps he will suffer the fate of John the Baptist. (Remember his beheading and why? Conservative views on marriage and divorce)

          2. Worst case: (still good for them) is that he falls into the next trap, their follow-up question about Deut. Ah, he’s a lawbreaker then! He disregards Moses. Either way, they think they have him. He either angers the powerful or the pious, or both the power and the pious.

  2. Answer 1: “Haven’t you read…” (4-6) 2 Observations:

    1. Jesus goes to the Bible for his answer.

      1. He goes to Genesis—not the last word on marriage but the most foundational.

      2. He challenges their basic Bible knowledge on the A, B, C’s of marriage. Letter A: God intended marriage between man and woman for life. There was no provision for divorce in paradise.

      3. His brief commentary on Genesis emphasizing God-ordained unity: “So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

      4. In 4-6 “Jesus could have emphasized the equal image of the sexes, that both man and woman are made in the image of God. That’s true, but that’s not the issue at hand.”

      5. Or he could have emphasized the concept of heterosexual monogamy (one man and one woman)—that these texts teach against both polygamy and homosexuality. That’s true, but again that’s not the issue at hand here. Neither fits in God’s original intent for marriage.

      6. “Rather, he emphasizes God-ordained unity.

        1. “be united to his wife” (5)

        2. “One flesh” (5)

        3. “No longer two,” (6)

        4. “but one flesh” (6)

        5. “Let no one separate” (6)

        6. Unity, unity, unity, unity, and unity—obvious theme.

      7. Not so obvious, God is the focus here.

        1. While Genesis speaks of man’s action “a man will leave his father and mother…”

        2. Jesus speaks of God’s action “Therefore what God has joined together, let no one separate.”

          1. It is God who brings people together into holy wedlock.

          2. EHarmony at it’s best—E is for Elohim:-) (Hebrew for God)

          3. God brings them together and doesn’t want man to separate what God has brought together—a physical and metaphysical new creation—one man/woman/flesh.

            1. That’s God’s math: 1 + 1 + 1 = 1 (Trinity)

            2. Marriage: 1 + 1 = 1 (Marriage)

    2. Jesus gives a divinely inspired purpose statement on marriage.

  3. Question 2 & Answer 2

    1. Question: “Why then did Moses command that a man give his wife a certificate of divorce and send her away?”

      1. They’re trying to prove their point that Jesus’ view of divorce is not Moses’ view.

      2. Jesus responds offering 2 corrections and 1 command.

        1. First correction: Moses didn’t command divorce, but rather he allowed it. (7-8)

          1. NT Wright illustration: “Just as a car is made to drive safely on the road, not to skid around colliding with other cards, so marriage was made to be a partnership of one woman and one man for life, not something that could be split up and reassembled whenever one person wanted it…Moses didn’t say, as it were, ‘when you drive your car, this is how to have an accident’; rather, ‘when you drive a card, take care not to have an accident; but if, tragically, and accident occurs, this is how to deal with it.’”

          2. Moses didn’t command, “go wreck your car and get a new one.” Rather, he saw all the car wrecks and felt compelled to write some rules of the road. He tried to regulate the wrecks.

          3. Specific law: “If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.” Deut 24:1-4 NIV

        2. Second correction: “Moses permitted you to divorce your wives because your hearts were hard.” (8)

          1. Two wills of God:

            1. God’s idea will—the original intention of marriage advocated in Genesis “from the beginning” and

            2. God’s allowed (permissive) will—the necessary regulations due to human sin.

          2. Notice Jesus’ use of “You” and “Your”

            1. He doesn’t say “our” like a preacher would say—“it’s due to our sin”

            2. He doesn’t say “their” referring only to the men of Moses’ day.

            3. He says “your,” excluding himself (sinless savior) and including these Pharisees in the sins of their forefathers. Their hard-heartedness runs in the family.

            4. Marriage is not the problem.

            5. Hard-hearted men (and let’s add women, to be fair) are the problem. You and I are the problem. Not marriage.

            6. Take away hard-heartedness and you can take away all divorce laws, attorneys, courts and settlements.

            7. Oh that we would think first of Genesis and not Deuteronomy!

        3. One Command: “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (9)

          1. What’s surprising about this? Surprise 1: That, after vv. 4-6 & 8, Jesus allows for divorce at all.

          2. He seems to balance the 2 wills of God.

            1. He hates divorce—it’s never desirable. (Malachi)

            2. But, he allows divorce.

          3. Surprise 2: Jesus’ authority.

            1. “The Bible says…” (4-5)

            2. “The Bible says…” (8)

            3. “I tell you” (9)—Remember, Jesus has “All” authority. (28:18-20)

            4. Jesus is the greater Moses, greater Bible/word, greater authority!

          4. Exception clause:

            1. First, let’s read the command without the exception, “Anyone who divorces his wife…and marries another commits adultery.” (9)

              1. Jesus is clear: To divorce your spouse (for any reason you can come up with) and marry another is to commit adultery. That behavior, so common in our culture, is clearly against Christ’s command.

              2. But—adding the exception clause back in—if your spouse has been sexually immoral, you can get a divorce. It’s not required but it is permitted.

        4. 4 Questions:

          1. Question 1: What is meant by “sexually immorality” (porneia)?

          2. Answer: “Sexual intercourse that is contrary to the moral standards of OT law—e.g. incest, bestiality, homosexuality, fornication, and adultery. In our context it primarily but not exclusively refers to adultery—that is, having sexual relations with someone who is not your spouse.”

          3. Question 2: Why is adultery the one exception?

          4. Answer: “Because adultery is the one sin that tears apart the “one flesh” Jesus talked about in 5-6. According to the OT law, the punishment for adultery was death (Deut 22:22). Death—that’s the end of the marriage. In Roman culture (and Jewish culture) at that time of Jesus, this punishment was not in place. So Jesus puts something similar in place: adultery = (in some cases and in many cases) death, the death of the marriage via divorce.”

          5. Question 3: Is adultery the only exception?

          6. Answer: It is here. However, in 1 Cor 7:15 Paul adds another exception in a very different context. He allows divorce for abandonment often called “willful desertion.”

          7. Question 4: Does the sin of adultery (or any other grave sin) necessitate divorce?

          8. Answer: Certainly not. Why not?

            1. The lesson of Matthew 18 just prior is to forgive (70x7) because God forgave you for much more.

            2. If adultery occurs, you have 2 choices:

              1. Divorce. He/she has broken the “one flesh” covenant. It’s the death penalty.

              2. Forgive. “To re-embrace the repentant, to offer anew the gospel of forgiveness—70x7 forgiveness for a zillion-dollar debt.”

          9. For all your questions not answered here

            1. Think Genesis: Be united as one flesh. Hold fast to one another.

            2. Think Gospel: Forgive one another.

            3. Think Goal: What God has joined together, let no one separate.

  4. Higher View of the Kingdom

    1. Pharisees seem to disappear.

    2. Disciples step up and say, “If this is the situation between a husband and wife, it is better not to marry.”

      1. Chauvinists? “If I can’t get rid of this woman whenever and for whatever, then why marry in the first place?” Perhaps

      2. Realists? “What marriage is so great that it lasts a lifetime? Come on, Jesus, lighten up.” Perhaps

      3. Clueless? Their track record on the teachings of Jesus is pretty clear.

    3. What’s unexpected is how Jesus shifts the conversation from marriage to singleness. He doesn’t reply to their comment.

    4. “Instead, he gives a eulogy for eunuchs, a tribute to single-minded singles:”

    5. A eunuch is someone who is single and not sexually active for one of 3 reasons:

      1. Natural (born that way)

      2. Unnatural (someone made that way), or this new category Jesus has introduced, which we’ll call

      3. Willfully or Volitionally (someone who desires to be that way or stay that way) for the gospel/kingdom.

    6. But his point is grander than “Esteem and embrace the gift of singleness.” “His point is this: The kingdom of heaven is so important that it should seem perfectly normal if someone would want to give up marriage for it.” P. 543

  5. Context:

    1. “Jesus teaches that you can’t have too high a view of marriage. It is so high the disciples are taken aback by it.”

    2. “But in vv. 11-12 he adds that however high your view of marriage is, your view of the kingdom ought to be far higher.”

    3. “The Church misses the point when we make marriage the point.” -543

    4. Marriage & Singleness from a Kingdom Perspective (God’s perspective)

      1. 16: self denial and cross bearing

      2. 18:21-35 Forgiveness

      3. 19:1-9 Marriage

      4. 19:10-12 Singleness, but more on single-minded devotion to the king and his kingdom gospel mission

    5. First focus: Always the Gospel.

      1. Not against focusing on the family. He started there in v. 1

      2. “But he is against focusing on the family or marriage or work or money or house or land or anything else ahead of the kingdom. Gospel first; everything else second—that’s his motto, and that’s his model.”

      3. That’s how he lived

        1. Denied himself marriage and the pleasures of marriage

          1. Companionship

          2. Physical intimacy

          3. Children

        2. “For the spread of the kingdom of heaven on earth. He was a eunuch for the kingdom.”

      4. And He calls those who can to do the same.

      5. And He calls those who can’t do the same to want the same “for the sake of the kingdom.” “Seek first…”

Conclusion

Bottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.

  1. Raise your view of marriage to God’s original design and intent.

  2. Raise your view of singleness to God’s original purpose.

  3. Raise your devotion for what matters most to God: His kingdom mission.

  4. Find forgiveness and freedom from guilt in these words either by

    1. Recognizing that you may not be guilty of anything, or

    2. Confessing, repenting and receiving his merciful forgiveness for your sin of an unbiblical divorce.

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

Read More
Why Forgive? | Matthew 18:21-35

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “Why Forgive?” (Darien Gabriel)

Scripture: Matthew 18:21-35 NIV

Bottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?

2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?

3. Explain how a biblical view of the church goes against a culture that prizes independence?

4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?

5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.

6. What is the ultimate goal of church discipline?

7. What does Matthew 18 have to add to our view of church membership?

8. List things that should and should not be matters of church discipline.

9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?

10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. God forgives a sinner’s infinite offense against a holy creator God when they repent and believe in and through Jesus Christ.

Q. Why?

A. Because God is love, he loves his enemies this way. Because one humbly responds to God on his terms by grace through faith.

Q. What do I want you to do?

A. Embrace a perpetual heart attitude of forgiveness. Stop harboring un-forgiveness and forgive one another—those who’ve sinned against you.

Q. Why?

A. Because embracing this attitude reflects the love of God into a needy world.

Total Forgiveness by Nicky Gumbel

Bishop Sandy Millar speaks of a time when he was walking along the beach and he noticed how the sand had been churned up by the footprints of those who had gone before him. The next morning the footprints were all wiped away by the sea. He sensed Jesus saying to him, ‘That is a picture of forgiveness.’

Or to use another analogy, forgiveness from Jesus Christ is like deleting the file of all the bad stuff in our lives.

Forgiveness is never easy. We all know how hard it is to forgive others. However, we often assume that forgiveness from God is almost automatic. On her deathbed, the Empress Catherine the Great of Russia (1729–1796), said, ‘I shall be an autocrat: that’s my trade. The good Lord will forgive me: that’s his.’

OUTLINE & NOTES

Introduction

Bottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him.

Refer to “Boomerang Kindness” youtube video https://youtu.be/nwAYpLVyeFU

Potato Famine in Ireland '... BUT' by Nicky Gumbel

During one of the severe potato famines in Ireland, a number of families wrote letters to their landlord saying they had absolutely no money at all to pay their rent and begged to be let off all their debts.

The Irish landlord was Canon Andrew Robert Fausset, born near Enniskillen, County Fermanagh, Ireland, in 1821. Canon Fausset wrote back to his tenants. He said it was quite impossible to let them off their debts. It would set a bad precedent. They had to pay every single penny.

‘*But*,’ he wrote, ‘I enclose something that might help you.’ In contrast to so many of the other landlords at the time, he sent a cheque for a very large sum of money – which far more than covered all their debts.

Their hearts must have leapt with joy when they saw the word ‘*but*’. ‘*But*’ is a powerful word when facing trouble, tests and temptations.

Emmanuel Nine forgiving Dillon Roof—some of them forgave him publicly.

Context

Matt. 18:1–20:34 The Community of the Messiah Revealed.

  • This is the fourth of Jesus’ five major discourses in Matthew’s Gospel

  • As his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17).

    • He instructs his disciples on the nature of his covenant community, explaining the kingdom community’s characteristics (18:1–35),

    • its implications for the sanctity of marriage (19:1–12), and

    • its value (19:13–20:34). ESV Study Bible note

What’s important to remember about this context is that Jesus is dealing with how local believers interact with each other. They pursue wandering brothers and sisters in Christ. They lovingly confront sinful behavior. This is different than confronting someone in the world outside of the church.

I. Q&A (18:21-22)

A. The Question: How many times shall I forgive my brother or sister who sins against me? (18:21)

    1. Peter knows rabbi’s taught 3x

    2. Peter suggests 7x

B. The Answer: Every time. (18:22)

    1. Jesus answers leveraging 7 into infinity.

    2. Jesus continues with another kingdom parable

II. Parable of unmerciful or unforgiving servant. (18:23-34)

A. First servant. (18:23-27)

    1. An insurmountable debt owed.

      1. Millions or billions. Some have said it essentially means an insurmountable amount of debt for anyone.

    2. An extravagant mercy given.

    3. Note

      1. It wasn’t easy. It costs us. It cost Jesus the cross. It will cost us too. That’s what Jesus means when he says, “If anyone come after me, he must deny himself, take up his cross daily, and follow me.” Luke 9:23

      2. Gumbel wrote,

        1. “We do not earn our forgiveness; Jesus achieved that for you on the cross.

        2. But your willingness to forgive is evidence that you know God’s forgiveness.

        3. Forgiven people forgive.

        4. All of us have been forgiven so much by God that we must keep on forgiving the comparatively small offences committed against us.”

      3. It wasn’t natural. C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.’

      4. The servant didn’t deserve it.

      5. He didn’t feel like it but was moved by love.

      6. He didn’t all of a sudden trust the guy with more money.

      7. Yet, motivated by compassion/mercy/love, he forgave.

      8. Nicky Gumbel wrote, “Forgiveness is not easy. The cross reminds us how costly and painful it is. Forgiveness does not mean approving of what the other person did, nor excusing it, nor denying it, nor pretending that you are not hurt. Rather, you are aware of what the other person has done and yet you are called to forgive. In your personal relationships lay aside all malice, revenge and retribution and show mercy and grace to the person who has hurt you.”

B. Second servant. (18:28-34)

    1. A challenging debt owed.

      1. Ten thousand dollars?

        1. Significant, yes.

        2. Insignificant in light of the millions and billions he owed and was forgiven of

    2. An unbelievable lack of mercy given.

      1. Revealed a lack of comprehension for the mercy he’d received.

      2. Revealed a heart unwilling to give what he’d received.

      3. Note

        1. It wasn’t easy. He wasn’t willing to pay anything.

        2. It wasn’t natural. C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.’

        3. The servant didn’t deserve it.

        4. He didn’t feel like it and was NOT moved by love.

        5. He didn’t all of a sudden trust the guy as seen in imprisoning him.

        6. Not motivated by compassion/mercy/love, he DID NOT forgive.

      4. Conclusion

        1. Ultimately first servant loses benefit of being forgiven forever.

        2. When we don’t forgive, we show we have the same attitude of the heart.

III. Final word. (18:35)

A. Your mercy or lack of mercy reveals your spiritual position with the Lord. God will judge you accordingly—with justice, not mercy.

    1. Matthew 6:14-15

      1. Forgiving others is evidence you’ve truly been forgiven and born again.

      2. Not forgiving others is evidence you’ve not been forgiven and not born again.

    2. James 2:13 “…because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.”

B. Solution: Humble yourself before a holy almighty God and repent of your sins and surrender your life to him today. This is THE way.

Conclusion

Emanuel Nine forgiving Dillon Roof for murdering their loved ones in their church motivated by racism.

Our bottom line today is

Bottom line: We forgive others for their significant offenses against us because he first forgave us for our infinitely significant offenses against him.

Application:

  1. Remember: God forgave us for our infinitely significant offense against a holy God.

  2. In response: We appropriately forgive all others every time for their significant offenses against us.

What is God saying to you right now?

Let’s pray.

David Platt’s notes

We Forgive One Another (18:21-35)

The context for Matthew 18 is how we as Christians treat one another when they sin against us.

Last exhortation in Matthew 18 is to forgive our brothers and sisters in Christ when they sin against us. This is a continuation from church discipline.

In those days, rabbis encouraged people to forgive a brother for repeated sin up to 3 times, after which there would be no forgiveness. So Peter decides to ask if 7 times would be enough, thinking he was greatly exceeding Jesus’ standard. Jesus responds with 70 X 7 times. Jesus follows this with an extreme example in the form of a parable. The parable is about a man who owes the king millions if not billions of dollars and cannot come close to paying it back. Yet the king motivated by mercy forgives the debt completely and sends the man away displaying amazing mercy and grace.

A number of takeaways:

  1. In Christ, we have received extravagant grace.

    1. There is no price tag we could ever put on our sinfulness before an infinitely holy God.

    2. “When you and I think, ‘Well, I haven’t sinned as much as this person or that person,,’ we show that we have no clue as to the extent of our own sin. Our debt is deep—infinitely deep.” P. 246

    3. “But Christ has paid it.” Motivated by compassion the Father sent his Son Jesus to the cross to free us—from sin’s penalty to be not just his servant but his son.

      1. Freed from the penalty of sin (justification).

      2. Freed from the power of sin (sanctification).

      3. Freed from the presence of sin one day (glorification).

  2. As Christians, we now extend extravagant grace.

    1. How harsh it is for a man forgiven so much to then send someone that owes him a tiny fraction as much to prison.

    2. “Yet for a Christian not to forgive is to do the exact same thing.”

      1. Not saying it’s easy to forgive.

      2. Not saying it’s natural to forgive.

      3. Am saying it’s Christ-like to forgive. As Christians, we have no other option.

      4. “We forgive not because we have to, but because in love we are compelled to.”

      5. “Only Jesus can enable the kind of forgiving heart this passage calls for.”

      6. “This kind of forgiveness should characterize the church.”

In sum: Stop harboring sin and forgive those who’ve sinned against you.

Douglass Sean O’Donnell’s notes

The Heart of Perfect Forgiveness

Peter asks his question on the heals of hearing about church discipline. He wants to know how many times he must forgive the one who sins against him and he knows it must be more than what the Jewish rabbis say, which is 3x based on some verses in Amos.

Jesus responds to Peter’s ambitious response of more than doubling the rabbis’ take with a more unrealistic number—every time.

70X, 70 X 7, 77X whatever—using this number that represents perfection, Jesus is saying every time. Limitless number of times. You don’t get to the 491st time and stop forgiving them because they’ve exceeded their allotted number of forgiveness chips.

Of course, as we saw last week, the church has the authority to forgive (keep in fellowship) and not forgive (remove from the fellowship) when one is unwilling to repent of their sin. That’s why the church has the authority to “bind”. God and his church are to hold the guilty accountable. Those who do not cut off sin are in turn cut off from the fellowship God calls to be holy.

“What Jesus says in 18:22 is that Christians must forgive other Christians who ask for forgiveness and must forgive them (if needed) over and over.” P. 522

Will we sin 490 times?

It’s safe to say we sin once a day (at least), I think.

365 days/year x 1 sin/day x 57 years (my age) = 20,805 sins so far

I mean we sin 490 times every 16 months at this rate. (And I think we sin much more than this)

Through Christ, God doesn’t keep count. So don’t keep count.

Unless you don’t know Christ. Then know that he’s keeping count whether you are or not. In fact, he has a book with each one written down. Every idle word you’ve spoken is written. Every social media post you’ve responded to or posted—recorded. He knows every thought you’ve had that never left your brain. Accountable. You’re accountable for every one.

This is why we need his forgiveness. Extravagant forgiveness.

And as Christ has forgiven us over and over again, we’re to forgive each other over and over again. It’s that simple. Not easy—but clearly what we should do.

The Question of Chapter 18

"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1

The rest of the chapter is a response to that question.

--God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6

From John Stott wrote in "Christian Counter-culture":

"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150

Matthew 18:10-35, Nicky Gumbel

Understand the relationship between human freedom and suffering

God loves you. Love is not love if it is forced; it can only be love if there is a real choice. God gave human beings a choice and the freedom to love or not to love. So much suffering is caused by us choosing not to love God or others: ‘The sorrows of those will increase who run after other gods’ (Psalm 16:4).

However, Jesus expressly repudiates the automatic link between sin and suffering (John 9:1–3). He also points out that natural disasters are not necessarily a form of punishment from God (Luke 13:1–5). But some suffering is a direct result either of our own sin or the sin of others. In this passage we see three examples:

  1. Wandering away

    Jesus speaks about a sheep that ‘wanders away’ (Matthew 18:12). When we wander away from the protection of The Shepherd we become vulnerable. But God will never stop searching for us because he ‘is not willing that any of these little ones should be lost’ (v.14).

  2. Sin of others

    Jesus says, ‘If your brother or sister sins against you’ (v.15). So much suffering in the world is the result of other people’s sin – both at a global and community level, and also at an individual one. In this passage, Jesus sets out a way of reconciliation.

    He calls his disciples to unlimited forgiveness. Jesus says that when people sin against us we are to forgive them – not just seven times, but seventy-seven times (vv.21–22). (Or 70 x 7)

    Forgiveness is not easy. The cross reminds us how costly and painful it is. Forgiveness does not mean approving of what the other person did, nor excusing it, nor denying it, nor pretending that you are not hurt. Rather, you are aware of what the other person has done and yet you are called to forgive. In your personal relationships lay aside all malice, revenge and retribution and show mercy and grace to the person who has hurt you.

  3. Unforgiveness

    Sometimes forgiving can be extremely hard. As C.S. Lewis wrote: ‘Everyone thinks forgiveness is a lovely idea until they have something to forgive.’

    In the final parable, we can see the destructive nature of unforgiveness. The first servant’s unwillingness to forgive a comparatively minor debt (around three-and-a-half month’s wages compared to around 160,000 years’ wages for an average person) destroys his relationship with the other servants, and leads to the second servant being cast into prison. So often unforgiveness destroys relationships between people, and results in them lashing out against those they think have sinned against them. We see the results of this in marriage breakdowns, broken relationships, or in conflicts between different communities.

    We do not earn our forgiveness; Jesus achieved that for you on the cross. But your willingness to forgive is evidence that you know God’s forgiveness. Forgiven people forgive. All of us have been forgiven so much by God that we must keep on forgiving the comparatively small offences committed against us.

    I’m so thankful that God does not put a limit on how often he forgives me. Yet when I look at others I am tempted to think, ‘I’m happy to forgive once, or even twice, but if they keep on doing this surely I’m not expected to keep on forgiving.’

Cultivate in your heart the same attitude towards others as God has towards you.

Lord, help me to use my freedom to love, to search for the lost and to have mercy. Help me not to cause suffering but rather to give my life, following the example of Jesus, for the relief of suffering.

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

God's Search and Rescue Plan: Church Discipline by David V. Edling

Read More
How to Practice Church Discipline | Matthew 18:15-20

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How to Practice Church Discipline” (Darien Gabriel)

Scripture: Matthew 18:15-20 NIV

Heavily relied on O’Donnell for this one. (See below)

Bottom line: We all practice church discipline by lovingly confronting those who sin against us (per Matthew 18) with the aim of restoring the relationship.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?

2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?

3. Explain how a biblical view of the church goes against a culture that prizes independence?

4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?

5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.

6. What is the ultimate goal of church discipline?

7. What does Matthew 18 have to add to our view of church membership?

8. List things that should and should not be matters of church discipline.

9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?

10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. How to practice church discipline

Q. Why?

A. Because it leads to a holier and healthier church family

Q. What do I want you to do?

A. Practice church discipline/confrontation per Matthew 18

Q. Why?

A. Because these steps lead to a holier, healthier church family.

OUTLINE & NOTES

Our oldest grandson is almost 2-1/2 years old. He trusts his parents and grandparents right now. He has an implicit faith in us. When we tell him something, he just believes us. You might call him innocent. He is not! You might call him naive. But for now he trusts us implicitly and humbly. He just knows he doesn’t know near as much as we do.

This is what I think Jesus was trying to communicate to his 12 earlier here. To know that you’re a son off the king, you must humble yourself and turn and become like a 2-3 yr old trusting your Heavenly Father in all he says.

Context

Matt. 18:1–20:34 The Community of the Messiah Revealed.

  • This is the fourth of Jesus’ five major discourses in Matthew’s Gospel

  • As his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17).

    • He instructs his disciples on the nature of his covenant community, explaining the kingdom community’s characteristics (18:1–35),

    • its implications for the sanctity of marriage (19:1–12), and

    • its value (19:13–20:34). ESV Study Bible note

What’s important to remember about this context is that Jesus is dealing with how local believers interact with each other. They pursue wandering brothers and sisters in Christ. They lovingly confront sinful behavior. This is different than confronting someone in the world outside of the church.

Introduction

Bottom line: We all practice church discipline by lovingly confronting those who sin against us (per Matthew 18) with the aim of restoring the relationship.

Church discipline is the act of lovingly confronting one who sins against us so that they humbly respond with repentance restoring their relationship with us and the Lord.

How do we do this?

First, Why confront?

My notes after reading O’Donnell

Have you ever been legitimately confronted over something you did wrong? Or sin?

It’s a humbling experience. Makes you feel small.

“But small, as we learned (earlier in Matthew 18), is the appropriate size to get into the kingdom as well as move up in it. Thus, if confrontation can lead to that kind of smallness, it is something we all, from time to time, very well need.” P. 509

Why confront?

This passage is about how the church (the people) confronts the one who sins against them. But before we tackle how, let’s understand why we even do it.

Most churches want to do this as much as a parent wants to spank a child in the Super Walmart. It’s hard form some to hear that a church can excommunicate someone. It sounds harsh, judgmental, unloving and so against the spirit of the age. This is why we start with why?

4 reasons one Christian confronts another:

1 from our passage and

3 from the surrounding context

  1. The first reason for Christian confrontation is the value of one straying sheep.

    1. Notice how Jesus moves from his parable of the lost sheep directly to this. Matthew inserts nothing in between. Presumably, Jesus does not stop talking in between.

      1. From: Sheep—how God values each individual Christian, even and especially strayed sheep

      2. To: This

      3. Why? Because they are thematically linked.

      4. The Father’s concern for sinners and the Shepherd’s rescue of those who’ve wandered from the fold are now the church’s concern.

    2. The Church confronts because we value each and every sheep, even and especially straying sheep.

  2. The second reason for Christian confrontation is the hope of forgiveness and family reconciliation.

    1. Immediate context: Theme is the forgiveness of a brother’s sin.

      1. Note “Brother” is generic for Christian but is also familial language. He could have used “disciple”

      2. Family reconciliations are the best. Think of the prodigal son. (Luke 15)

  3. The third reason for Christian confrontation is, a little laxity leads to a lot of lapsing.

    1. Paul said, “a little leaven leaven’s the whole lump.” 1 Cor 5:6

    2. A little leaven (neglected sin in the church) leaven’s the whole lump (affects whole church)

    3. A little laxity (let this or that sin go unchecked) leads to a lot of lapsing (I guess if he does that, I can do this)

    4. Cutting off sin (18:8-9) “That by guarding our own personal holiness we guard others, especially those weaker in the faith” p. 511

    5. Ex. “Newly baptized Christian sees an elder in the church sinning, and that elder is not confronted and corrected by the church, then the younger Christian will likely be tempted to similarly sin.” p. 511

    6. “Christian confrontation helps protect and purify the church (like salt), and it helps prevent the spread of sin throughout the Body of Christ.”

  4. The fourth reason for Christian confrontation is that it is a command of Christ…because Jesus is Lord.”

    1. Reproof and love go together.

    2. “Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.” Lev 19:17-18

    3. Tolerating sin is not loving.

    4. Because God loves, God disciplines.

    5. It’s the loving shepherd who goes after the lost sheep.

    6. The unloving shepherd stays at home

      1. He’s either indifferent (what’s 1 out of 100), or

      2. He’s lenient (oh, sheep will be sheep)

    7. So, Christians are to confront sinning Christians because

      1. We value one straying sheep

      2. We hope for forgiveness and family reconciliation

      3. We know that a little laxity leads to a lot of lapsing, and

      4. Christian confrontation is a loving command from the most loving man who ever lived.

Then, How confront?

3 Strikes and You’re Out (Quick and dirty)

  1. Confront one on one.

    1. If they listen, you’ve won them over. It’s over.

    2. If they don’t, proceed to step two.

  2. Confront with 2-3 witnesses.

    1. If they listen, you’ve won them over. It’s over.

    2. If they don’t, proceed to step three.

  3. Confront with the church.

    1. If they listen, you’ve won them over. It’s over.

    2. If they don’t, you expel them from the church and treat them as a non-Christian.

More detailed outline…

How to Lovingly Confront—3 Steps (O’Donnell)

  1. Go and win (gain)

    1. First, 3 important details

      1. Notice who is confronting whom—it’s brother to brother…

        1. Not brother to person in the world.

        2. There’s a time for that—this isn’t about that.

      2. Notice when this occurs—only “if your brother sins against you.” (In ESV text; footnoted in NIV)

        1. Just between you and him alone (if have “against you” personally as in ESV)

        2. And it is “sin”, behavior that is clearly and consistently contrary to Christ’s commands

        3. This is not bad personality traits or poor hygiene

      3. Notice (speaking on sin) that Jesus assumes Christians will sin

    2. Step 1: Go and win (Gain) PRIVATE CORRECTION / LOVING CONFRONTATION

      1. First step is not…

        1. To wait

        2. To sit and sulk

        3. To give a cold shoulder or silent treatment

        4. Indifference

        5. Tit for tat

        6. To gossip

        7. To slander

      2. Rather, step 1 is a private conversation—underline “just between the two of you” (15)

        1. Gently and/or

        2. With holy harshness

        3. Nathan modeled this in a balanced way with King David (2 Sam 12:1-7)

        4. Paul throughout his ministry; Gal 2:11 I opposed Peter to his face

        5. Jesus showed holy harshness in 18:8-9

        6. Regardless, the spirit is that of humility and love, a solemn concern for your brother’s soul

        7. So we go hoping to win i.e. restore, gain to God and to fellowship with the church

        8. Hoping to bring light to their darkness. If he sees this darkness, confesses it, asks for forgiveness, you’re won or gained your brother

    3. Step 2: Establish Testimony (evidence) SMALL GROUP CLARIFICATION

      1. Jesus is practical

      2. Jesus is also realistic. Most of us get defensive when confronted.

      3. Why? Because we’re proud. Instead of melting like butter, we harden like clay.

      4. “Jesus’ lesson on becoming like little children applies well here as well. Humility is needed! and such humility is helped along by bringing others to hear the case.” P. 516

      5. 2 or 3 others/witnesses comes from Deut 19:15. Why?

        1. To protect against a false accusation—brother B is exaggerating or lying about brother A’s offense.

        2. To help brother A, if he’s been rightly accused, to see his sin as sin, or in other words, to add their voice of reproof so he might repent, and

        3. To be public witnesses, if needed, if the matter comes to the whole church (2 Cor 13:1; 1 Tim 5:19)

    4. Step 3: Church Censure CHURCH ADMONITION & POSSIBLY EXCOMMUNICATION

      1. A censure is an official reprimand and judgment. Here it is the church saying, “3 strikes and your out—you’ve been excommunicated from the fellowship.”p. 516

      2. First, let’s be clear on who is to blame here—it’s the unrepentant brother—he has refused to “listen”

      3. This text isn’t just how to confront—it’s how to respond to confrontation

      4. 3 Strikes and you’re out

        1. “If a sinner won’t cut off his sin, the church cuts him off.” V. 17

        2. That is, treat him like someone who has betrayed the covenant (like a traitor tax collector) and someone who does not currently believe in the covenant (gentile or pagan); their actions move leaders to declare that they are not a follower of Christ

        3. In NT, excommunication meant not allowing this unrepentant “brother” to participate in the public gatherings—

          1. A worship service

          2. Lord’s Supper

          3. Prayer meeting

          4. A judicial meeting

          5. For some, this is the limited version

          6. For others, it was unlimited restriction:

            1. “If any false teacher ‘comes to you…do not receive him into your home or give him any greeting’” (2 John 10)

            2. “As for a person who stirs up division, after warning him once and then twice (i.e. Matthew 18:15-17), have nothing to do with him.” (Titus 3:10)

            3. “[Do] not …associate with anyone who bears the name of brother if he is justly or sexually immoral or greedy, or is an idolater, reviled, drunkard, or swindler”—[Do] not even eat with such a one.” (1 Cor 5:11)

            4. “Yet for both—with limited and unlimited restriction—the hope was held out that this ‘severe measure’ would make the sinner come to his senses, that this ‘brother’ would act like a brother should —repent and return.” P. 517

            5. 1 Cor 5-6

            6. 2 Thess 3:14-15

      5. Coming out of 15-17, Jesus masterfully assumes there will be pushback. “Says who?” AUTHORITY

        1. “You see, when a brother or sister is excommunicated, before they leave (and/or sue) the disciplining church and go to another, they will nearly always reply to the disciplining church, ‘You’re not God. Who gives you the right?’ And to that objection our Lord leaves his church 18-20, his gentle way of saying ‘shut it’” pp. 517-18

        2. “These verses are not about the value of prayer meetings.”

        3. “Rather, these verses are about Jesus giving his divine authority to forgive sins (or loose) or not forgive (to bind) into the hands of the church.” P. 518

        4. “If the local church gathers together in the name of Christ—even two or three—to judge another brother (that’s the context, v. 17 esp.), then what these brothers decide on earth is decided (already) in heaven. Why? Jesus’ answer is, ‘Because I say so’…It’s a matter of transference of authority.” P. 518

        5. “The church has been given the authority to forgive (receive back into fellowship) or excommunicate (remove from fellowship). This is how we use the keys to the kingdom.

Conclusion

Our bottom line today is that we all practice church discipline by lovingly confronting those who’ve sinned against us with the aim of restoring the relationship.

  1. Are you ever confronting sin?

  2. When you do, do you do so with humility and love and the aim to restore the relationship?

  3. Is someone confronting you?

  4. Are you responding with humility and repentance?

  5. Is the Lord challenging you to join your local church?

What is God saying to you right now?

Let’s pray.

Church discipline -various levels by warren wiersbe

“Various levels of church discipline

Personal differences between Christians (Matt. 18:15–18; Phil. 4:1–3). 

If a brother or sister sins against me (either deliberately or unknowingly), I should go to that person privately and seek to get the matter settled. Only if the person refuses to settle the matter should I bring anyone else in; and the problem must not go to the church family until every other means has been exhausted.

Doctrinal error. 

Determine first of all why the person is teaching wrong doctrine. Perhaps it is because of ignorance and lack of Bible knowledge. In that case, patiently teach him the truth (2 Tim. 2:23–26). If he persists, rebuke him (Titus 1:10–14). Paul had to do this to Peter (Gal. 2:11ff). If the error continues, avoid him (Rom. 16:17–18), and then separate yourself from him (2 Tim. 2:18ff; 2 John 9ff).

A believer overtaken by sin (Gal. 6:1–3).

Even the great Apostle Peter denied the Lord. And David yielded to lust and committed adultery. When a Christian is caught in known sin, the spiritual members of the church must seek to restore him with gentleness and love. The word restore here means “to set a broken bone”—and that takes tenderness and patience. Too often the church quickly passes judgment on a believer who has sinned, and the damage done causes problems for years to come.

A repeating troublemaker (Titus 3:10). 

The word heretic does not refer to doctrinal error, but to a proud attitude of one who gets people to “take sides” in the church. The Greek word means “to make a choice.” This leads to divisions and cliques in the local church (see Gal. 5:20 where heresies ought to be translated “sects, parties”). There is hardly a church that does not have its parties for or against anything—the pastor, the building program, even the color of the kitchen walls. Usually these “heretics” are people who like to be important; they want a following. Often they have deep emotional problems that Satan can use to create spiritual problems in the church. Perhaps they are frustrated at home or on the job; or perhaps they have, in the past, been hurt by some pastor or church.

These “factious people” should be given two official warnings. If they repeat their sin of dividing the church, they should be given a third warning and rejected. “Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. You may be sure that such a man is warped and sinful; he is self-condemned” (Titus 3:10–11, niv).

It is my conviction that such people should not hold office in the church. It is also my conviction that, if they leave the church “in a conviction that, if they leave the church “in a huff,” they should be restored to fellowship only twice. The third time—they are out!

Open immorality (1 Cor. 5).

The church must mourn over the sinner (the same word is used for mourning over the dead) and seek to bring him to repentance. If he refuses, the church collectively should dismiss him (1 Cor. 5:13, where the Greek word means “expel”). If he repents, he must be forgiven and restored to fellowship in the church (2 Cor. 2:6–11).

In the case of the “lazy saints,” Paul told the believers to exhort them, warn them, and if they did not repent, withdraw intimate fellowship from them. This probably meant that these believers were not permitted to share in the Lord’s Supper, and that the church members would not invite them to their homes. Second Thessalonians 3:14 does not apply to every case of discipline. It applies only to the matter of saints not working for a living.

“Have no company” literally means “do not get mixed up with”; the same word is used in 1 Corinthians 5:9. There is a difference between acquaintanceship, friendship, and fellowship; for fellowship means “to have in common.” For obedient saints to treat disobedient Christians with the same friendship they show to other dedicated saints is to give approval to their sins.

However, Paul (knowing the tendency of human nature to go to extremes) cautioned them not to treat the offenders like enemies. “They are still your brothers in Christ,” he added. Lot was out of fellowship with God and Abraham because he lived in Sodom; yet Abraham rescued Lot from the enemy because Lot was his brother (Gen. 14, and note especially v. 14). It requires much patience, love, and grace to help an erring brother; and this is why Paul added a final motive for earning a living.”

Church Discipline by Warren Wiersbe

The Question of Chapter 18

"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1

The rest of the chapter is a response to that question.

--God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6

From John Stott wrote in "Christian Counter-culture":

"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

God's Search and Rescue Plan: Church Discipline by David V. Edling

Read More
How to Care for New Believers | Matthew 18:10-14

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “How to Care for New Believers” (Darien Gabriel)

Scripture: Matthew 18:10-14 NIV

Bottom line: Because he values them so, it’s our (the Church) responsibility to intentionally care for new believers with focused urgency so that they will persevere in their faith.

  1. DISCUSSION QUESTIONS

  2. OUTLINE & NOTES

  3. REFERENCES/BIBLIOGRAPHY

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. What does it mean to become like children in verse 3? What is the difference between having childlike faith and being immature in your faith?

2. How does the requirement of humility in verses 1-4 compare with our culture's view of greatness?

3. Explain how a biblical view of the church goes against a culture that prizes independence?

4. How should the parable of the Lost Sheep in verses 10-14 inform our view of church discipline?

5. Respond to the following objection to church discipline: If our church disciplines members, then unbelievers will be turned off and discouraged from coming.

6. What is the ultimate goal of church discipline?

7. What does Matthew 18 have to add to our view of church membership?

8. List things that should and should not be matters of church discipline.

9. What is the main point of the parable of the Unforgiving Servant (wv. 23-35)?

10. If you aren't showing mercy to others, how might that be an indica tion that you are not being shaped by the gospel?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. That God values “little ones” or new believers greatly!

Q. Why?

A. Because they are no longer enemies but his family.

Q. What do I want you to do?

A. That we’re to care for new believers with the same intensity that an angel from God does.

Q. Why?

A. Because He “is not willing that any of these little ones should perish.” We have a responsibility to disciple and shepherd them on his behalf.

OUTLINE & NOTES

Our oldest grandson is almost 2-1/2 years old. He trusts his parents and grandparents right now. He has an implicit faith in us. When we tell him something, he just believes us. You might call him innocent. He is not! You might call him naive. But for now he trusts us implicitly and humbly. He just knows he doesn’t know near as much as we do.

This is what I think Jesus was trying to communicate to his 12 earlier here. To know that you’re a son off the king, you must humble yourself and turn and become like a 2-3 yr old trusting your Heavenly Father in all he says.

Context

Matt. 18:1–20:34 The Community of the Messiah Revealed.

  • This is the fourth of Jesus’ five major discourses in Matthew’s Gospel

  • As his earthly ministry draws to a close, Jesus has spent considerable time clarifying his identity and mission (chs. 14–17).

    • He instructs his disciples on the nature of his covenant community, explaining the kingdom community’s characteristics (18:1–35),

    • its implications for the sanctity of marriage (19:1–12), and

    • its value (19:13–20:34). ESV Study Bible note

Introduction

https://youtu.be/4DZNMgiqFYE

Let’s review 1-9

  • Jesus is speaking to his disciples who presumably are already in the kingdom. But Jesus cautions, not so fast?!

  • He shows them that they are not citizens of the kingdom until they are sons of the king. First things first.

  • Context shows this isn’t about evangelism but discipleship. This whole chapter is about how believers are to interact with one another.

  • Only second time “church” is used in Matthew in this chapter. (See 18:17)

  • Jesus reminds the 12 how to become a son/citizen—humble faith.

  • Uses 2-3 yr old as object lesson

  • They have implicit faith—they just believe because they trust their parents (Lincoln is 2-1/2)

  • RC Sproul wrote:

  • Then there’s the warning about causing them to stumble.

  • “Little ones” = new & naive believers

  • Better not be one who causes them to stumble!

Then we get to 10-14

  • Because of this context, we see that while Luke is coming at this from angle of evangelism, Matthew is more like discipleship.

  • But what this really shows is that evangelism is discipleship happening before conversion.

  • “The man” (Shepherd, parent, teacher, church member) pursues the wandering lamb until he brings it home or is unable to bring it home.

  • God greatly values “little ones” as seen in his assigning angels to minister to them specifically.

  • God’s will…

    • His will of decree (“Let there be light” and there was light)

    • His will of precept (It is God’s will that his people have no other gods before him. Exod 20:3)

    • His will of disposition (Ezekiel 33:11 God takes no pleasure in the death of the wicked)

  1. God wants us to know that he values new believers greatly!

  2. God doesn’t want them to perish! But since they can,…

  3. God wants us to care for them with focused urgency so that they will persevere in their faith until the end.

Conclusion

End with Andy Stanley story

Bottom line: Because God values them so, it’s our responsibility (the Church) to care for new believers with focused urgency so that they will persevere in the faith.

  1. God wants us to know that he values new believers greatly!

  2. God doesn’t want them to perish! But since they can,…

  3. God wants us to care for them with focused urgency so that they will persevere in their faith until the end.

Let’s pray.

Church discipline -various levels by warren wiersbe

---------- Forwarded message ----------

From: Darien Roger Gabriel<no-reply@evernote.com>

Date: Wed, Dec 3, 2014 at 9:47 AM

Subject: Church discipline -various levels by warren wiersbe

To: darien.gabriel@gracetoday.net

Various levels of church discipline

Personal differences between Christians (Matt. 18:15–18; Phil. 4:1–3). 

If a brother or sister sins against me (either deliberately or unknowingly), I should go to that person privately and seek to get the matter settled. Only if the person refuses to settle the matter should I bring anyone else in; and the problem must not go to the church family until every other means has been exhausted.

Doctrinal error. 

Determine first of all why the person is teaching wrong doctrine. Perhaps it is because of ignorance and lack of Bible knowledge. In that case, patiently teach him the truth (2 Tim. 2:23–26). If he persists, rebuke him (Titus 1:10–14). Paul had to do this to Peter (Gal. 2:11ff). If the error continues, avoid him (Rom. 16:17–18), and then separate yourself from him (2 Tim. 2:18ff; 2 John 9ff).

A believer overtaken by sin (Gal. 6:1–3).

Even the great Apostle Peter denied the Lord. And David yielded to lust and committed adultery. When a Christian is caught in known sin, the spiritual members of the church must seek to restore him with gentleness and love. The word restore here means “to set a broken bone”—and that takes tenderness and patience. Too often the church quickly passes judgment on a believer who has sinned, and the damage done causes problems for years to come.

A repeating troublemaker (Titus 3:10). 

The word heretic does not refer to doctrinal error, but to a proud attitude of one who gets people to “take sides” in the church. The Greek word means “to make a choice.” This leads to divisions and cliques in the local church (see Gal. 5:20 where heresies ought to be translated “sects, parties”). There is hardly a church that does not have its parties for or against anything—the pastor, the building program, even the color of the kitchen walls. Usually these “heretics” are people who like to be important; they want a following. Often they have deep emotional problems that Satan can use to create spiritual problems in the church. Perhaps they are frustrated at home or on the job; or perhaps they have, in the past, been hurt by some pastor or church.

These “factious people” should be given two official warnings. If they repeat their sin of dividing the church, they should be given a third warning and rejected. “Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. You may be sure that such a man is warped and sinful; he is self-condemned” (Titus 3:10–11, niv).

It is my conviction that such people should not hold office in the church. It is also my conviction that, if they leave the church “in a conviction that, if they leave the church “in a huff,” they should be restored to fellowship only twice. The third time—they are out!

Open immorality (1 Cor. 5).

The church must mourn over the sinner (the same word is used for mourning over the dead) and seek to bring him to repentance. If he refuses, the church collectively should dismiss him (1 Cor. 5:13, where the Greek word means “expel”). If he repents, he must be forgiven and restored to fellowship in the church (2 Cor. 2:6–11).

In the case of the “lazy saints,” Paul told the believers to exhort them, warn them, and if they did not repent, withdraw intimate fellowship from them. This probably meant that these believers were not permitted to share in the Lord’s Supper, and that the church members would not invite them to their homes. Second Thessalonians 3:14 does not apply to every case of discipline. It applies only to the matter of saints not working for a living.

“Have no company” literally means “do not get mixed up with”; the same word is used in 1 Corinthians 5:9. There is a difference between acquaintanceship, friendship, and fellowship; for fellowship means “to have in common.” For obedient saints to treat disobedient Christians with the same friendship they show to other dedicated saints is to give approval to their sins.

However, Paul (knowing the tendency of human nature to go to extremes) cautioned them not to treat the offenders like enemies. “They are still your brothers in Christ,” he added. Lot was out of fellowship with God and Abraham because he lived in Sodom; yet Abraham rescued Lot from the enemy because Lot was his brother (Gen. 14, and note especially v. 14). It requires much patience, love, and grace to help an erring brother; and this is why Paul added a final motive for earning a living.

Church Discipline Notes

"At that time the disciples came to Jesus and asked, 'Who is the greatest in the kingdom of heaven?" Matthew 18:1

The rest of the chapter is a response to that question. -God's Search and Rescue Plan: Church Discipline by David V. Edling, p. 6

See various levels by Warren Wiersbe

From John Stott in "Christian Counter-culture":

"The addition of the words as we also have forgiven our debtors is further emphasized in verses 14 and 15 which follow the prayer and state that our Father will forgive us if we forgive others but will not forgive us if we refuse to forgive others. This certainly does not mean that our forgiveness of others earns us the right to be forgiven. It is rather that God forgives only the penitent and that one of the chief evidences of true penitence is a forgiving spirit. Once our eyes have been opened to see the enormity of our offence against God, the injuries which others have done to us appear by comparison extremely triffling. If, on the other hand, we have an exaggerated view of the offences of others, it proves that we have minimized our own. It is the disparity between the size of debts which is the main point of the parable of the unmerciful servant. It's conclusion is: 'I forgave you all that debt (which was huge)...; should you not have had mercy on your fellow servant, as I had mercy on you?'" pp. 149-150

REFERENCES/BIBLIOGRAPHY

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“CSB Christ Chronological,” Holman

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

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