Posts tagged Mothers Day
What Does Jesus Ask of His Disciples? | John 7:37-39

Title: “What does Jesus ask of his disciples?”

Scripture: John 7:37-39 (Main); Jeremiah 2:13; Exodus 17:6; Numbers 20:1-12; Psalm 78:15-16

Intro

The Pardoner’s Tale from the Canterbury Tales

Three lawless young men go on a search for Death. They think if they can find Death, they will be able to kill him. As they are searching, they meet an old man who tells them that Death can be found at the foot of an oak tree. Off they go to the tree. There instead of finding Death, they find eight bushels of gold. With Death now out of mind and greed in mind, they decide to sleep there that night and sneak away with the treasure in the morning.

Meanwhile, the youngest goes into town to buy some food and drink.

He also buys some rat poison and poisons the wine. He wants the gold all to himself. Ah, but the other two want the gold for themselves. So they plot to kill him when he returns. Sure enough that is what they do. When the man returns, they stab him to death. To celebrate, they lift their cups and drink the poisoned wine. They too die.

The old man was right. All three greedy men found Death under that tree.

Are you satisfied with your life?

Does Jesus truly satisfy?

If so, how?

Bottom line: Jesus truly satisfies when we come to him on his terms.

The Feast of Booths (Tabernacles) was a harvest feast which portrays the desert wanderings where they lived in tents for 40 years. Talk about a roving RV festival.

Exod 17:15-16

Numbers 20:8, 10-11 (1-12)

Ps 78:15-16

Jeremiah 2:13

““My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.”

Jesus speaks at a moment when one of their daily festival rites was climaxing where the priest would pour water from the pool of Siloam (healing/saving water) back to the temple in through the water gate at the blast of the temple trumpets with a crowd in pursuit, and on the last day he’d circle the altar 7 times (on the final day of the festival, 7th) when the priest would be joined by another priest carrying the wine. They’d ascend the ramp to the altar together. A pause as he raised the pitcher of water. Everyone wanted to see the pouring of the water at least once in their lifetime. And then he’d pour it on the altar. 

Wine. Altar. Water.

Cross of Christ—> Living water/salvation/healing/eternal life/satisfying life

It’s a this moment that Jesus cries out vs. 37-38.

Are we satisfied or thirsty?

Are we finding satisfaction in Christ?

Are we finding even more satisfaction in sharing Christ with others?

“My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.” Jeremiah 2:13 ESV

Jesus encourages the thirsty to find true satisfaction for their thirst. 

Unfortunately, most of us pursue other avenues to slake our thirst to no lasting satisfaction. We chase all kinds of things for satisfaction when the only thing that satisfies is life with Christ himself. 

Jesus said blessed are those who hunger and thirst for righteousness. For they will be satisfied! (Matt 5:6)

How are we to drink this living water? On God’s terms. See this scene from CS Lewis’s the Silver Chair:

“How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion.

"Are you not thirsty?" said the Lion.

"I'm dying of thirst," said Jill.

"Then drink, " said the Lion.

"May I-could I- would you mind going away while I do?" said Jill.

The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic.

"Will you promise not to -do anything to me, if I do come?" said Jill.

"I make no promise," said the Lion.

Jill was so thirsty now that, without noticing it, she had come a step

nearer.

"Do you eat girls?" she said.

"I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.

"I daren't come and drink," said Jill.

"Then you will die of thirst," said the Lion.

"Oh dear!" said Jill, coming another step nearer.

"I suppose I must go and look for another stream then."

"There is no other stream," said the Lion.

It never occurred to Jill to disbelieve the Lion - no one who had seen his stern face could do that -and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.

Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.” —K Hughes, John, pp. 220-221

7:38-39

“Jesus is saying that the part of us that is never satisfied, the part of us that craves so much, becomes, when we receive this water, the part that is satisfied.” —Hughes, p. 221

“Furthermore, not only does such satisfaction come to us in Christ, but it overflows to others. Notice that Christ does not say ‘river’ but ‘rivers.’ Rivers of living water flow out of us by virtue of the in dwelling Spirit of Christ.” Ibid.

Billy Bray was a dynamic Christian and British miner in the 19th century who so overflowed with the living water of Christ that wherever he went men trusted Christ.

Each day as he went down into the mines—very dangerous in those days—he would pray with the miners as he went down. “Lord, if any of us must be killed or die today, let it be me. Let not one of these men die for they are not happy and I am, and if I die today I shall go to be in heaven.”

“Power and overflowing joy—these are the characteristics of great drinkers of the Spirit. But the sublime irony in this is that we never experience satisfaction as we are meant to until our lives give satisfaction o others.” —Ibid, p. 222

You’ve heard the expression, “He drinks like a fish” referring to his drinking of alcohol. Oh that we’d hear of Christians “drinking like a fish” out of the fountain of living water. Not drinking spirits but of THE SPIRIT of Christ! Power & joy abundant and shared.

“Are you satisfied? Is your satisfaction flowing out to others?” Ibid. 

“During the desert wanderings that the Feast of Tabernacles portrayed, Moses smote a rock, and out of it came rivers of living (?) water for the people. That was a picture of Christ, and our Scripture refers to this in v. 39.” Ibid.

“Jesus had not yet been smitten on the cross and resurrected. Therefore the S;Iris had not yet come to indwell believers. In the wilderness, the first time the Lord instructed Moses to STRIKE the rock, Moses did, and God provided water. But the second time Moses made a grievous error. God told him to SPEAK to the rock, but in his anger against the people Moses smote the rock. Water nevertheless came out graciously from God, but Moses paid heavily for his action…Moses probably never suspected that he had ruined the type because Christ was not smitten twice but once. Again we see God’s provision and his grace.” Ibid.

“Our Lord is a Lion, the Lion of the Tribe of Judah, and we must come to him on his terms, thought he graciously invites us to communicate with him, to speak to him. Are you satisfied? Have you drunk long and deep of that water so that out of your innermost being are flowing rivers of living water? Is your life a beatitude to others? Whether or not that has happened, speak to him about it now.” Ibid, 222-223.

What do we need to do?

  1. Recognize that you thirst for something that exists. Your thirst for more than this life offers. Abundant life forever!

  2. Drink this living water. Drink deeply and often as if our lives depended on it. God gives us thirst so that we’ll know we need it satisfied and that there exists something that can truly satisfy. Drinking is believing.

  3. Pour out (spray, hose down, power wash) what wants out from within. God fills us up so that we have something to give. Our job isn’t to fill someone else’s cup. Our job is to empty our cup.

  4. Living water = Holy Spirit. The Holy Spirit

    1. Immerses the person into this living water (baptism of the Holy Spirit)

    2. Saturates the person with the Holy Spirit guaranteeing he will finish what he started in them.

    3. Brings spiritual fruit in unlimited quantity. (Fruit of the Spirit)

    4. Brings spiritual gifts (at least one; no one has all) for the purpose of building up the body of Christ (the Church).

    5. He guides and provides all that we need to then go and saturate this world.

  5. Saturate this world with living water. That is the love of God through Jesus Christ.

Big idea/Bottom line?

What do I want them to know?

That Jesus satisfies us like nothing else. 

Why?

Because this satisfaction streams into our world and brings satisfaction there too.

What do I want them to do?

Drink deeply of this living water and share it with others.

Why?

For this leads to even more satisfaction.

How?

Come to God on his terms. He’s a lion and terrifying. Fear God. He’s also inviting you to come. Believe and receive this good invitation of good news that Jesus Christ truly satisfies.

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Does God Hear Me? Does God See Me? | Genesis 16, 21

Scripture: Genesis 16, 21

Title: Does God Hear Me? Does God See Me?

Heavy credit: See below for bibliography

“In Genesis, God sees, hears, knows and understands.” -JW

Bottom Line: When I take matters in my own hands and make a mess of things, God hears my cry, sees my misery and meets me there with revealing hope.

Discussion questions for group and personal study:

  • We encourage you to use our sermons and discussion questions to gather with some friends and talk about the passage together. Pray and ask God to guide you. He is faithful. Questions? Email us at info@GraceToday.net

  • Goal: The goal isn’t to ask every question. The goal is to encourage people to engage the scriptures together.

CHAPTER 16 Questions, CSB Life Connections Bible (LCB):

OPEN: Growing up, who was the main decision maker in your family?

CONSIDER (vv. 1-2): What do you find most surprising about Sarai’s words? What do you think drove Sarai to this course of action? CONSIDER (vv. 3-6): In your opinion, who is to blame for this situation? What problems are evident in Abram’s family? What could have been done to resolve this conflict?

CONSIDER (vv. 7-16): Where did Hagar find comfort or confidence in the angel’s words? APPLY: What have you been praying about for a long time? Where can you find encouragement and support to stay on the right path until your prayers are answered?

FOR GROUPS (vv. 13-14): Pass a mirror around the group as an object lesson. Encourage group members to hold the mirror and contemplate the God Who Sees.

Opening:

Bottom Line: God hears my cries and sees my misery. When I realize this, he will open my eyes leading me to see my hopeful future in Christ.

Even as the constraints of the pandemic era have begun to lift, the current pressures felt by working moms have yet to alleviate.

In a recent Barna survey, working mothers shared with Barna that they are feeling overwhelmed, navigating workplace shifts and desiring time to prioritize self-care, findings we’ll take a closer look at in this article.

Working mothers are twice as likely to feel overwhelmed as working fathers coming out of the pandemic.

1. Working Mothers Are More Likely Than Working Fathers to Feel Overwhelmed

With moms historically having shouldered the burden of domestic responsibilities and care of children and loved ones—a pattern that COVID exasperated—it comes as no surprise that employed mothers are feeling overwhelmed, even forgotten.

2. Mothers’ Shift to Work-from-Home Dynamic Was More Drastic than Fathers’

While many mothers left the workforce during the COVID-19 crisis, the ones who are currently employed—whether they stayed through the pandemic or are among the percentage of women reentering the workforce—continue to navigate changes in their work environments and work expectations. Barna's data surrounding these shifts hint at a lower level of satisfaction in working mothers’ relationships both within and outside work, as well as lower satisfaction with their job in general, when compared to working fathers.

3. Working Mothers Desire Time to Prioritize Reflection & Self-Care

Working mothers, more than working women without children in the home, tell Barna they could achieve better work-life balance if they “had more quiet time to regain perspective” (30% vs. 19%) They are also more likely than all other women to say better work-life balance could be achieved if they had “more opportunities to exercise” (30% vs. 18% working women without children in the home, 15% all other women).

…Amid a season of transition, overwhelm and a struggle to balance personal and professional responsibilities, working mothers could benefit from the support of their community, including local church congregations. Yet pastors and congregants may not know how to best rally around working mothers in this time—or even be aware that they need to. Indeed, one in five Christian working moms (22% vs. 11% of working dads) says they are not attending church right now.

Story: https://www.barna.com/research/challenges-working-moms/

He is the God who sees/hears.

  • Trusting yourself vs. Trusting God, the Promise Keeper

  • Trusting the Flesh vs. Trusting the Spirit of God

  • Flesh vs. Faith

Egypt (Land of Self-reliance) vs. Promise Land (Land of Resting Faith)

God is our rescuer/promise-keeper/Hero—God / Angel of the Lord

  • He hears/sees

  • He shows up aware because he cares

  • He brings hope, despite consequences

**Salvation isn’t fixing the flesh. Salvation is crucifying the flesh. We are called to come and die to self-reliance. Leave Egypt and enter the Promise Land.

Outline based largely on Kent Hughes

I. Human Chaos (1-6)

A. Scheming (1-2)

B. Fall! (3-4)

    1. Sarai’s action parallel to Eve’s

    2. Abram listened to his wife (2)

    3. Sarai took Hagar (3a) just as Eve took the fruit (3:6a)

    4. Sarai gave Hagar to her husband (3b) just as Eve gave the fruit to hers (3:6b)

    5. And in both cases the man willingly and knowingly partook

    6. Free-fall! “God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption” Galatians 6:7-8

C. Chaos (5-6)

    1. Logically Sarai was wrong to place all the blame on Abram…it was her idea

    2. But actually she was right. He was the patriarch. He was the head of the house. God had spoken to him, not to her. He should never have allowed the situation. Abram was truly responsible for the “wrong” (lit. violence) she was suffering.

    3. Abram should have taken responsibility here.

    4. Abram should have affirmed his love for her here.

    5. Abram should have sought the wisdom of God in prayer.

    6. Instead, he capitulated to familiar Mesopotamian ways.

    7. He allowed Sarai to demote Hagar from wife/concubine back to slave.

    8. Sarai mistreated Hagar causing her to flee. Hagar = run away

    9. None of these three were honorable in how they handled things.

    10. Abram was the worst. He didn’t really care for either of these women.

    11. Neither woman had compassion for the other. Sarai was the worst.

    12. Both women were victims. Hagar the greatest.

    13. This all started when people failed to trust God’s word. (Trust in God)

    14. Instead they tried to take matters into their own hands. (Self-reliance/trust in self)

II. Divine Intervention (7-16)

A. Divine Discovery (7-9)

    1. Hagar fled scared.

    2. The Angel of the Lord found her—a stranger; God himself.

    3. This Angel knew everything. Saw, heard, knew…

    4. …understood

    5. …authoritative “Return to your mistress and submit to her”

    6. Why? Because of the future…

B. Divine Revelation (10-12) - God initiated this.

    1. Out of 6 promises in the OT for descendants, Hagar is the only woman to receive such a promise.

    2. God honored Hagar with many descendants. Fruit of the Abrahamic covenant.

    3. Ishmael

      1. You will have a son

      2. You will name him Ishmael because the Lord has heard (Ishmael - God has heard)

      3. He will be nomadic Bedouin

      4. He will be in perpetual conflict with others around him (Sound like Arabs?)

      5. Ishmael’s promise is part of the Abrahamic covenant—not it’s own

    4. Abram’s and Sarai’s shortcut would impact our world for millennia causing oceans of blood. Sin has consequences. When we take matters into our own hands and get out in front of God, this is what tends to happen:

      1. We mess things up; trouble

      2. We sin and sin has consequences

      3. We blame each other

      4. We divide or move away from each other

      5. We hurt and hurt each other (and ourselves)

      6. We damage the future and miss out on some of the blessings

      7. We grieve God and quench his Spirit

C. Hagar’s Response (13-16) - As a result of God seeing her, she sees God and…

    1. She named God and that place

      1. “the God who sees me.”

      2. “the well of the living one who sees me”

    2. She worshiped God. Instead of reveling in the good news God gave, she revels in God himself.

    3. She believed and trusted God. This led to her submission and obedience.

    4. She obeyed God. She returned and submitted to Sarai.

    5. She came to understand that

      1. God hears

      2. God sees

      3. God knows my situation

      4. God understands what I’m going through

      5. Therefore, she trusts, obeys and worships God in the midst of her difficult circumstances.

Conclusion

The consequences of taking matters into our own hands can be tragic and devastating. We cannot change the past.

However, God’s mercy and grace leads to forgiveness when we confess our sins and move forward by grace through faith in Him.

Perhaps you find yourself in the wilderness right now. Perhaps you feel abandoned, alone, and abused.

God hears.

God sees.

God knows.

God understands.

God reveals, guides and provides if you’ll look to him and rest in his protection and provision. He is faithful.

Jen Wilkins shared these thoughts as she wrapped up her thoughts on this chapter:

Paul calls us to, “Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.”

(‭‭Philippians‬ ‭2:14-16‬ ‭NIV‬‬ https://bible.com/bible/111/php.2.14-16.NIV)

The Lord reminds us in the Psalms, “He determines the number of the stars and calls them each by name.” (‭‭Psalms‬ ‭147:4‬ ‭NIV‬‬ https://psalm.bible/psalm-147-4)

“And each of you—we—are one of those stars as we shine like stars in the sky of this dark world as we hold firmly to the word of life. And then we will be able to boast on the day of Christ that we did not run or labor in vain.” —JW

Pray

Other notes:

Outline Bible - Genesis 16:

VIII. THE COMPROMISE BY ABRAM (16:1-16)

A. The rationale for his compromise (16:1-3)

1. The problem (16:1): Sarai is still unable to bear a son.

2. The plan (16:1-3): Sarai convinces Abram to marry Hagar, her servant, in order to have a son through her.

B. The results of his compromise (16:4-16)

1. Hagar's marriage to Abram (16:4): After Hagar conceives, she begins to look down upon Sarai.

2. Hagar's mistreatment by Sarai (16:5-6): After suffering harsh treatment from the frustrated Sarai, Hagar flees into the desert.

3. Hagar's meeting with the Lord (16:7-14)

a. The Lord advises her (16:7-9): The angel of the Lord comes to her by a well and tells her, "Return to [Sarai] and submit to her authority.

b. The Lord assures her (16:10-14): The angel of the Lord tells Hagar that she will have innumerable descendants through her unborn son, who will be called Ishmael ("God hears").

4. Hagar's mothering of Ishmael (16:15-16): She gives birth to Ishmael when Abram is eighty-six years old.

Notes from Jen Wilkin’s message on Gen 12-16

We should ask ourselves two questions every time we study scripture:

  1. What is true about God here? (Knowledge of God), and

  2. What is true about me in light of what is true about God? (Knowledge of self).

Gen 16

  • Hagar was a female, Egyptian slave!

  • Remember, Egypt is the archetype of self-reliance.

  • Sarai— taking matters into her own hands.

  • This was a legal way to produce a legal heir using your maidservant to bear a child. But it’s illegal in God’s legal system.

  • Abraham listens to Sarai instead of God. (Reminds me of Eden)

  • How much say did Hagar really have in this plan? She’s a victim, though not blameless.

  • There’s a lot of blame shifting going on here by Sarai and others. (Like in Eden)

  • Sarai was physically (not just verbally) harsh with Hagar. “Mistreats” (NIV) in v. 6

  • *Why this extreme reaction?

  • Because up to this point, Sarai knew that her barrenness could have been because of Abram instead of her. But now that Hagar is pregnant, she realizes it’s because of her.

  • So she bears the full reproach/shame/scorn of a culture that said that the only thing a woman is good for is bearing children. Her world crashes.

  • 16:8 God is gently drawing Hagar in…

    • Hagar is extremely vulnerable now.

    • She’s safer with Abram and Sarai even.

    • Plus God gives her assurances about her and Ishmael’s future.

  • “There are no minor characters in the Story of God” -JW

  • Apparently, Abram (and maybe Sarai) believed Hagar’s story as seen in that Abram names her son Ishmael instead of coming up with his own as was his right and role.

  • “And God said…” “and it was so” (pattern)

—Story of self-reliance vs. Sovereignty of God

—Trust in me vs. Trust in Thee

My other notes

In previous chapters, Abram listened to God and exercised faith. But here he listened to his wife instead of God and revealed his unbelief.

Both Abram and Sarai tried to help God’s promise happen instead of resting in that promise and waiting on God to work in his perfect timing. For Isaac came 13 years later when Ishmael could live on his own. (No father going forward was devestating)

Sarai blames God for her barren condition. This is actually true as God is sovereign. (Rom 8:28 applies here) But she hints he’s not good in doing so which is not true.

Hagar is quite the victim here. And yet when empowered does harm back.

God does not acknowledge Hagar as Abram’s wife even though this was a legal path to getting a legal heir. She is still a slave in God’s eyes.

First mention of the Angel of the Lord. Theophany? Christophany?

“When God spoke to Abram, he was identified the second time as the angel of the Lord (22:1,15).”

Ishmael — God will hear. (11)

Hagar — flight, run away (LCB study notes)

“GO TO MY SLAVE. Sarai knew of the Sumerian custom of using a concubine to obtain a male heir in the case of a wife’s barrenness. A concubine did not have the same rights as the wife.” (LCB study notes)

“Childlessness was a great burden to women, for it was seen as a lack of blessing from the Lord. Hagar’s pregnancy placed her in a more favored position.” Ibid

“16:12 WILD DONKEY. A promise of Ishmael’s eventual nomadic lifestyle. EVERYONE’S HAND WILL BE AGAINST HIM. Points to the hostility between the de-scendants of Isaac (the Israelites) and Ishmael (the Ishmaelites).”

Practical lesson: “Whenever we run ahead of God, there is trouble. The flesh loves to ‘help’ God, but true faith is shown in patience (Is 28:16). We cannot mix faith and flesh, law and grace, promise and self-effort.” BKC

References/Bibliography:

“Preaching the Word” Genesis Commentary, Kent Hughes

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“the Bible Exposition Commentary” by Warren Wiersbe (BEC)

Genesis 12-16 Message by Jen Wilkin from her Genesis study

Outline Bible, D Willmington

Life Connection Bible, Lyman Coleman, study notes

NIV Study Bible (NIVSB)

ESV Study Bible

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