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Believe It Or Not, Jesus Is Coming | Luke 1:5-38

Bottom line: whether you believe God’s word or not, Jesus is coming...again.

Whether you believe God’s word or not, it will come to pass. Even when you fail to believe, God’s mercy is there for you. He disciplines his children when they fail to trust him. But he brings them back into fellowship as well. Just ask Zechariah. You can please God when you take him at his word. Just ask Mary. (Cf. Heb 11:3). Make sure you don’t miss the point for the pointer. The point is that God wants to walk in fellowship with you. He sent Jesus to restore our fellowship with him. That’s why he came the first time. The second time he’s coming to finish what he started. A re you ready?

Believe It Or Not, Jesus Is Coming | Luke 1:5-38
Darien Gabriel

Believe it or not, Jesus is coming

Series: As We Wait (for His Second Coming) #Advent

Scripture: Luke 1:5-38

Bottom line: whether you believe God’s word or not, Jesus is coming...again.

A dog and the point

“If you try to point out something to a dog, the dog will often look at your finger instead of at the object you’re trying to point out. This is frustrating, but it illustrates a natural mistake we all make from time to time. It’s the mistake many people make when reading the Christmas story in Luke’s Gospel: focusing on the manger—the Christmas crib. The most famous animal feeding-trough in all history. To concentrate on the manger and to forget why it was mentioned in the first place is like the dog looking at the finger rather than the object.

The point Luke is making is clear. The birth of this little boy is the beginning of a confrontation between the kingdom of God and the kingdoms of the world. (Caesar) Augustus never heard of Jesus of Nazareth. But within a century or so his successors in Rome had not only heard of him; they were taking steps to obliterate his followers. Just over three centuries later, a Roman emperor became a Christian.

Luke’s narrative reminds us not to stop at the manger but to see the explosive truth it’s pointing to.”

-NT Wright, Luke: 26 studies for individuals and groups, p. 23

Advent wreaths

I grew up with advent wreaths...

Advent = Coming

1st advent = 1st coming of Jesus (as a baby/Christmas/incarnation)

2nd advent = 2nd coming of Jesus (as a warrior-king/consummation of his earthly reign)

Luke 1:5-38

Compare and contrast 2 faith responses to God’s word (truth).

Applications

Whether you believe God’s word or not, it will come to pass.

Even when you fail to believe, God’s mercy is there for you. He disciplines his children when they fail to trust him. But he brings them back into fellowship as well. Just ask Zechariah.

You can please God when you take him at his word. Just ask Mary. (Cf. Heb 11:3)

Make sure you don’t miss the point for the pointer. The point is that God wants to walk in fellowship with you. He sent Jesus to restore our fellowship with him. That’s why he came the first time. The second time he’s coming to finish what he started. Are you ready?

Cross-reference

I want to be “confident and unashamed” at Jesus’ return. 1 John 2:28

Illustration

We're all waiting for something, but the Christian hope is the difference between waiting impatiently and waiting expectantly. Waiting for time to heal wounds is an exercise in futility. We sit impatient while growing both more agitated and more numb. But waiting expectantly means we hope in the healing that God promises, while expecting the world we live in to continue in its brokenness. In the hope of Advent, we’re not surprised by the darkness, but we’re not consumed by it either.

This is not a fine and theological distinction that has no bearing on life today. In fact, I would suggest this is the only way to make sense of your life today. Hoping in Jesus’ return is the only way to look at the brokenness of reality and maintain hope despite it all. And this takes practice. Just like our waiting impatiently is a learned practice reinforced through daily habits of expecting news and notifications and clicks to make us feel better, so waiting expectantly is a learned practice reinforced through communal spiritual disciplines of reading, praying and carefully directed longing.

-Justin Early, email

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Be Prepared To Answer | 1 Peter 3:15-16

Bottom line: Doing good means always being prepared to give an answer to everyone who asks you why you have hope and to do so w/ gentleness, respect, and a clear conscience. That includes your enemies and your persecutors. Be prepared & ready to share with anyone why you have hope.

In the Old Testament, the tabernacle (and later the temple) was the place where people went to meet with God. This was God’s home as we see in our Old Testament passage for today (Ezekiel 43:5).


The message of our New Testament passage though is that the glory and presence of God is to be found supremely in Jesus. It is at the very moment that Jesus is rejected and crucified that God’s presence among people is finally and fully realized. From that point on there is no need for a physical temple. The only church building the New Testament speaks about is a building made of people (Ephesians 2:20–22), founded and built upon Jesus, the chief cornerstone. The holy temple in the New Testament is one made of ‘living stones’ (1 Peter 2:5) – in other words, people like you and me. This is God’s new home.

Be Prepared To Answer | 1 Peter 3:15-16
Darien Gabriel

Scripture: 1 Peter 3:15-16
Title: Be Prepared to Answer

Bottom line: Doing good means always being prepared to give an answer to everyone who asks you why you have hope and to do so w/ gentleness, respect, and a clear conscience. That includes your enemies and your persecutors.

Be prepared & ready to share with anyone why you have hope.

Open with motto of the Boy Scouts: Be prepared. I tried and gave up after 2 months.

Prepared for tests?

I walked into physics class one year after spring break fresh and rested from no studying. But I wasn’t ready or prepared for the test they handed out unexpectedly (to me) that day. I promptly left to withdraw from the class.

I was ready but not necessarily prepared for my first SAT test. We didn’t study for them back in my day. So taking the test was really a way to answer the question, “Am I ready for college?”

Where is God?

Elie Wiesel was born into a Jewish family in Romania. He was only a teenager when he and his family were rounded up by the Nazis and taken first to Auschwitz, and then to Buchenwald. In his book, Night, he gives a terrifying and intimate account of the increasing horrors he endured – the death of his parents and eight-year-old sister, and the loss of his innocence by barbaric hands.

In the foreword to the book, François Mauriac writes of his encounter with Elie Wiesel: ‘On that most horrible day, even among all those other bad days, when the child witnessed the hanging (yes!) of another child who, he tells us, had the face of a sad angel, he heard someone behind him groan: “For God’s sake, where is God?” And from within me, I heard a voice answer: “Where He is? This is where – hanging here from this gallows.”’

...His words point to the most profound answer to the question, ‘Where is God?’ God is in Christ. He was on the cross bearing our sins in his body. Now the crucified is among his people. Not only has he suffered for you, but he now suffers with you. (Bible in One Year 2020 With Nicky Gumbel: Day 327 • Devotional)

Peter exhorts the early church to be prepared to give an answer for the hope they carried in Christ. He knew, however, that he was writing to a suffering people. The time was one of persecution and opposition. From family, friends, religious institutions, philosophical discussions, employers and, of course, the government.

He wants them to do good (like Titus) but he accounts for their suffering.

We just finished Paul’s letter to Titus where we emphasized the principle that good deeds/works flow from good doctrine taught and lived in a community united in Christ.

Here we see Peter also talking about “doing good.” More specifically, he talks about suffering for doing good.

Thanksgiving is a time when family, food, politics and religion collide for a few hours resulting in a wide range of reactions. Maybe you experienced that this year. 2020 is the year of disruption and as a result we’re all not at our best. Things have been amplified and accelerated—good and bad things. As a result, our cultural norms have changed quickly.

Ex. We now have a cancel culture where people are much quicker to write someone off for something they said even long ago with no second chance.

Ex. We are much more polarized than in the past.

Ex. So much has been politicized too. Your views on race, immigration, borders, guns, marijuana, sexual orientation, religious affiliation, and police move people to make assumptions about you and put you into stereo-typed groups so that they can label you for or against them. Tribes are becoming our new identities.

As a result, people are quicker to condemn, criticize and cancel you. We are often guilty by perceived association whether it’s true or not.

But the biggest one we’re going to be dealing with in the months ahead is where you are religiously.

Like it or not, if you are a Christian who is committed to the Bible in that you believe it and live it and share it, you will be stereo-typed and labeled horrible things. Things that aren’t even true about you. And gradually, as it becomes more socially acceptable, you will be persecuted.

What can you do this about this? I have a few suggestions:

  1. Decide who you really are? Where do you really stand? What’s your story? How does it fit in God’s epic story?

  2. Prepare yourself and your family for the coming storm; for persecution. We’ve been saying for years it’s coming. COVID accelerated everything. It’s here. Prepare for suffering.

  3. Decide how you are going to respond to this personally?

    1. Will you push back? Demand to be understood? For you will be misunderstood. Jesus was and he never once defended himself.

    2. Or will you lean in? Bless instead of curse. Return good to your tormentors? Will you reinforce their stereotypes or will you show them a better story?

  4. Do you have hope? What or who is it in? Why? Know the answers to these questions.

The Apostle Peter spoke to early Christians about this very thing in 1 Peter 3:8-22. It is there I believe God led me to this week to share before we head into the Christmas season of sermons. It seems extremely fitting and timely.

Many of us are experiencing a crisis of faith. Do we really believe this Bible is really a word from God? If so, then let’s prepare together. If not, then it will be extremely hard for you to move forward with other believers. This is why people are leaving churches in droves. This is why churches are closing all over America.

Caution for new persecution

“In the first two chapters Peter referred to “all kinds of trials” (1:6), accusations of “doing wrong” (2:12), “the ignorant talk of foolish men” (2:15), and “the pain of unjust suffering” (2:19). All these persecutions seem to have resulted from the natural reactions of a pagan society against Christians who faithfully obeyed Jesus Christ.

Peter then warned that a time of more severe persecution and suffering was close at hand. He cautioned Christians to keep clear consciences when facing injustice, to endure the inevitable suffering with Christlike courage.” (BKC)

I. Overcoming Injustice in the coming days

1 Peter 3:8–12 (BKC): “Peter used both Christ and Noah to illustrate the principle that in times of rising persecution the right response to injustice results in blessing.“

“Finally” introduces a new section.

“Peter now addressed all his readers (all of you) and gave practical principles for living peacefully in a hostile pagan culture. First Peter 3:8–9 is Peter’s exposition of Psalm 34:12–16, which he then quoted (1 Peter 3:10–12). Peter constructed his thoughts around the three exhortations in the psalm.”

A. A Compassionate Conduct - 1 Peter 3:8-12 - 3 practical exhortations from Peter from David:

  1. Keep from speaking evil. This includes what you say to someone AND what you type/write to someone via text, email or social media. (10)

  2. Turn from evil and do good. (11a) “Turn the other cheek” -Jesus (Matt 5:39)

  3. Seek and pursue peace with God and man. (11b) Respond to insult with blessing. Start with what you say then with what you (or refrain from).

B. A Clear Conscience - 1 Peter 3:13-22

“Persecution occurred, however, in spite of believers’ desires to live peacefully and their eagerness to do good. Peter encouraged his readers with the fact that the right response to undeserved suffering results in blessing. He presented the principle in verses 13–17 and provided examples in verses 18–22.”

  1. Who is going to hurt you? (13-14) Blessed here means “highly favored”, not feel delighted.

    1. Fear God over men. Isaiah 8:12 (ESV): “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread” (14)

  2. Overcoming fear requires us exalting Christ as Lord (15)

    1. Reason = apologia or defense for why you believe what you believe about Christ Jesus.

    2. 1 Peter 3:15 (BKC): As a result Christians should always be prepared (hetoimoi, “ready”; cf. 1:5) to give … the reason (apologian, the “defense” which a defendant makes before a judge; cf. Acts 22:1; 25:16) for their hope in Christ. Such an oral defense should be consistent with one’s “set-apart” conduct.

    3. There’s the posture of prepared.

    4. There’s the work of prepared.

    5. There’s the willingness of prepared.

  3. Give your reason in a way that honors Christ. How you do this matters. (16)

    1. Perhaps Peter is recalling how he did not do this when confronted 3 times after Jesus’ arrest. (Mark 14:66-72)

    2. Yet it may be God’s will for you to suffer for doing good. (17)

  4. Illustrations on the above principles (18-22)

    1. Jesus is our supreme example. He suffered greatly for doing nothing but good. (Healing, miracles, preaching, serving, and the cross) Great summary: “1 Peter 3:18 (BKC): In verses 18–22 Peter illustrated the principles given in verses 13–17. Once again Christ provided the perfect example. He suffered for doing what was right (2:14). His sinless life provoked the unjust hostilities of evil men. However, He did not fear men but trusted Himself to God. Christ clearly stated His purpose and committed Himself to a course of action. He died in mankind’s place, keeping His conscience clear (cf. 2:23). As a result He received tremendous blessing and reward in His own resurrection and exultation.” (18) Maybe the greatest summary of the gospel in one verse in the Bible.

      1. Christ (anointed one) suffered once for sins (fully sufficient sacrifice for all sin)

      2. the righteous for the unrighteous (our substitute)

      3. to bring you to God (to reconcile us to God)

      4. Put to death in the body (cross)

      5. Made alive in the Spirit

    2. Through whom he preached to the spirits in prison (19-20)

      1. Noah kept hammering and preaching to encourage others to repent and believe despite incredible oppositions and hostility. So must we.

      2. Noah feared God over men.

      3. Noah’s reward was salvation for he and his family.

    3. Water (21)

      1. Baptism represents a complete break from the past.

      2. 1 Peter 3:21 (BKC): He exhorted them to have the courage to commit themselves to a course of action by taking a public stand for Christ through baptism. The act of public baptism would “save” them from the temptation to sacrifice their good consciences in order to avoid persecution. For a first-century Christian, baptism meant he was following through on his commitment to Christ, regardless of the consequences.

      3. Baptism doesn’t save you from sin but from a bad conscience.

Notes

WW notes

Preparing for the Best (3:8-17)

Peter is preparing believers for the fiery trials of persecution that were coming. But preparing for the best, not the worst. Hope-filled words!

III. God’s grace in suffering

A. Cultivate Christian Love (8-12)

B. Practice the Lordship of Christ (13-15)

C. Maintain a good conscience (16-17)

Bible in One Year 2020 With Nicky Gumbel: Day 327 • Devotional

Where is God?

Elie Wiesel was born into a Jewish family in Romania. He was only a teenager when he and his family were rounded up by the Nazis and taken first to Auschwitz, and then to Buchenwald. In his book, Night, he gives a terrifying and intimate account of the increasing horrors he endured – the death of his parents and eight-year-old sister, and the loss of his innocence by barbaric hands.

In the foreword to the book, François Mauriac writes of his encounter with Elie Wiesel: ‘On that most horrible day, even among all those other bad days, when the child witnessed the hanging (yes!) of another child who, he tells us, had the face of a sad angel, he heard someone behind him groan: “For God’s sake, where is God?” And from within me, I heard a voice answer: “Where He is? This is where – hanging here from this gallows.”’

François Mauriac goes on, ‘And I, who believe that God is love, what answer was there to give my young interlocutor... What did I say to him? Did I speak to him of that other Jew, this crucified brother who perhaps resembled him and whose cross conquered the world?

‘Did I explain to him that what had been a stumbling block for his faith had become a cornerstone for mine? And that the connection between the cross and human suffering remains, in my view, the key to the unfathomable mystery in which the faith of his childhood was lost... That is what I should have said to the Jewish child. But all I could do was embrace him and weep.’

His words point to the most profound answer to the question, ‘Where is God?’ God is in Christ. He was on the cross bearing our sins in his body. Now the crucified is among his people. Not only has he suffered for you, but he now suffers with you.

In the Old Testament, the tabernacle (and later the temple) was the place where people went to meet with God. This was God’s home as we see in our Old Testament passage for today (Ezekiel 43:5).

The message of our New Testament passage though is that the glory and presence of God is to be found supremely in Jesus. It is at the very moment that Jesus is rejected and crucified that God’s presence among people is finally and fully realised. From that point on there is no need for a physical temple. The only church building the New Testament speaks about is a building made of people (Ephesians 2:20–22), founded and built upon Jesus, the chief cornerstone. The holy temple in the New Testament is one made of ‘living stones’ (1 Peter 2:5) – in other words, people like you and me. This is God’s new home.

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The War on Error | Titus 1:10-16 | Undeserved Grace

For the Church to be sound in the faith (doctrine & deed; belief & behavior; creed & conduct), we must confront false teachings and the Errorists who spread them.

Remember what an elder does:

  1. Lead - Follow me as I follow Jesus

  2. Feed - Teach/Train

  3. Protect - Confront/Rebuke/Correct

The War on Error | Titus 1:10-16 | Undeserved Grace
Darien Gabriel

Series: Underserved Grace

Scripture: Titus 1:10-16 (Main passage)

Title: The War on Error

Bottom line: 

For the Church to be sound in the faith (doctrine & deed; belief & behavior; creed & conduct), we must confront false teachings and the Errorists who spread them.

Remember what an elder does:

  1. Lead - Follow me as I follow Jesus

  2. Feed - Teach/Train

  3. Protect - Confront/Rebuke/Correct

Opening comments

When we were talking on our Virtual Church Project on Zoom last Sun night.

Extremes of blogging about false teachers.

Some false teachings that we may be more acquainted with ( and many not even realize is false) include:

”Coffee cup theology”

  • Co-habitation is a good idea before you get married. (Not biblical or wise—see Proverbs)

  • If someone hits you on the playground, son, you’d better hit them back. (So much for turn the other cheek)

  • You deserve God’s blessing (when all we deserve is eternal wrath of God)

  • If you’re suffering or sick, it’s because you sinned and God is punishing you. (It sometimes is a consequence but)

  • You don’t have enough faith if God didn’t heal you. (This can be the reason but to say it’s always the reason...)

  • You aren’t a true Christian if you can’t or haven’t spoken in tongues. (Not true)

  • If you commit suicide, you are going to hell no matter what. (Not true)

  • Falling out of love with your spouse is grounds for divorce. (Nope)

  • It’s not a sin to worry about things. That’s just natural. God understands and overlooks that.

  • God and country:

    • God loves America and would never allow anything bad to happen to her.

    • Not distinguishing between America and the kingdom of God. They are not the same thing.

  • All religions basically teach the same thing. No. Christianity is fundamentally different than the rest.

  • Hell isn’t real.

  • All things are possible with God. (Context is being content in all things at all times)

  • God is a God of love, therefore, he would never send people to hell. (He’s also a God of justice)

  • I’m free in Christ. Therefore, no one has the right to tell me what to do. (Freedom in Christ doesn’t = freedom from responsibility)

  • God helps those who help themselves. (God helps those who can’t help themselves)

  • If you obey God, he’ll have to bless you financially or materially. (I guess Jesus wasn’t blessed)

  • God doesn’t ask anything of you but to trust Jesus. (Actually, he asks a lot of you. Come and see. Come and obey. Come and die)

In the Bible...

  • 1 Corinthians - bodily resurrection of Christ

  • Galatians - Salvation is grace alone—no works required

  • Colossians - Adding of Jewish myths and Greek philosophies

  • 1 John - That Jesus was truly God in the flesh

What makes this so difficult is that these carry some truth in them. And they are often from the Bible.

Errorists almost always appeal to the Bible because people respect it.

What does Paul say to Titus (and us) about this war on error?

We must confront them.

Why?

Because that’s what pastors/elders train their people to do.

How?

Lead, feed and protect and leading others to do the same.

When we think of false teachers, we tend to think of crazy, religious cult leaders wearing purple Nike’s and drinking cyanide-laced Kool-aide. But false teaching permeates our culture. It’s in churches and our homes. It’s on talk radio and NPR. It’s on YouTube, Facebook and Snapchat. We cannot escape it. We can only prepare ourselves for it’s onslaught.

Are you preparing yourself?

Are you preparing your children? You can’t prepare them if you aren’t preparing yourself.

Studying the Bible regularly will prepare you to recognize the false teaching like studying authentic currency helps you identify counterfeit money.

Much of the NT was written to deal with false teaching. Examples include:

1 Corinthians - bodily resurrection of Christ

Galatians - Salvation is grace alone—no works required

Colossians - Adding of Jewish myths and Greek philosophies

1 John - That Jesus was truly God in the flesh

Paul equips us to win the war on error by:

Matthew 7:15 (Jesus)

Acts 20:29-30 (Paul)

2 Peter 2:1-3 (Peter)

1 John 4:1-3 (John)

Jude 3-4 (Jude)

2 Tim 3:16

While God has called us to a ministry of reconciliation he has also called us to a ministry of rebuke. That’s Paul’s focus here.

Whether at church or where you live, work, learn, and play, there’s a time to rebuke or confront false teachings.

We know this is effective for we do it with our kids. We rebuke, then correct them, then train them. (2 Tim 3:16) This is how we prepare our children to walk fully and faithfully with Christ.

Episodes:

Notes from Warren Wiersbe in BE Commentary

3 Responsibilities of Titus:

  1. Preach God’s word. (1:1-4)

  2. Ordain Qualified leaders. (1:5-9)

  3. Silence False teachers. (1:10-16)

The enemy is the father of lies; the chief errorist.

Silence False Teachers/ Errorists. (1:10-16)

  1. 3 Facts about False teachers:

    1. What they were personally. They were...

      1. “Rebellious” people—actively resisting obedience and authority.

      2. ”Full of meaningless talk”—hot air and claiming but not doing (16)

      3. ”Deceptive” people—“Errorists”

      4. “Liars, evil brutes, lazy gluttons.” (12)

        1. Appetites (idols over spirit-filled life)

        2. Notice adjectives

        3. Celebrities—not servants

        4. Lived it up at other’s expense

      5. Paul summed them up in v. 16:

        1. detestable—disgusting character.

        2. Disobedient—will not be persuaded.

        3. Unfit for anything good—Not able to pass the test.

    2. What they did. They...

      1. Told lies from “home to home” (whole families led astray)

      2. Lie upset faith because faith rises and falls on truth.

      3. Jewish legalism (circumcision)

      4. Jewish myths—“When the plain sense of scripture makes good sense, seek on other sense.” -Dr. David Cooper

    3. Why they did it.

      1. They did it for “dishonest gain” or greed/money.

      2. Testimony—I went into engineering in college for 1 reason: I could make a good living financially. My motives were mixed. They likely included greed. Well, God has a sense of humor! Every time I’ve taken a new job, I’ve taken a pay cut. It was not a surprise to get a pay cut going from Civil engineering to a youth pastor in ‘97. But it was going from a youth pastor to a pastor. Yet, God continuously provides for our family. Even without financial help from family or other financial windfalls (other than 1 family), we are 18 months away from putting 4 daughters through college debt-free. And Anita was not working outside the home until our last daughter’s senior year in high school. God’s grace + Faithful giving to God + Minimizing debt + Living within our means + our girls working from 16/17 on = No student loans or major debts. We only owe for our house.

      3. I share all of that to show that to encourage you in how and why you do what you do to make money. These false teachers were all about dishonest gain. Greed.

      4. BTW, you can be a pastor and be greedy. It’s ultimately a matter of the heart. Which is why Paul makes such a big deal about it with Titus and Timothy.

      5. Reason behind their covetousness:

        1. ”Corrupted” conscience.

        2. They lived a double-life. Outwardly teaching, inwardly corrupt.

        3. You cannot serve 2 masters, said Jesus.

      6. Teachers have corrupted minds and consciences so when they look at innocent foods they are sin because sin has defiled their vision; it’s blocking the light of truth.

    4. One further matter...what Titus must do:

      1. ”Encourage others by sound doctrine and rebuke those who oppose it.” (9) “Sword of the Spirit”

      2. ”They must be silenced” (11)

      3. ”Rebuke them sharply” (13)

      4. 2 Tim 3:16

      5. False teaching is like yeast:

        1. It enters subtly

        2. Grows quickly

        3. Permeates completely

        4. Therefore, the time to rebuke/confront is asap.

      6. The worlds attitude: It doesn’t matter what you believe as long as you believe and do so sincerely. Contrary to the conductor’s words on Polar Express, it matters completely what you believe, no matter how sincerely you believe. (Ex. Terrorists)

      7. Jesus said, “You will know the truth and the truth will set you free.”

Other intro thoughts...

One of the most frustrating things about our culture today is how difficult it is to discern what is true.

Whether you’re hearing about:

  • COVID-19

  • Historic racism

  • Debate points

  • Campaign ads

Truth in religion is no different.

Even truth in Christianity is a challenge these days.

Whether it’s

  • Healing ministries

  • Prosperity gospel ministries

There’s no shortage of distortion and deception.

And some are even worse because they do it for dishonest financial gain. I call these folks Errorists.

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