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Be Prepared To Answer | 1 Peter 3:15-16
Bottom line: Doing good means always being prepared to give an answer to everyone who asks you why you have hope and to do so w/ gentleness, respect, and a clear conscience. That includes your enemies and your persecutors. Be prepared & ready to share with anyone why you have hope.
In the Old Testament, the tabernacle (and later the temple) was the place where people went to meet with God. This was God’s home as we see in our Old Testament passage for today (Ezekiel 43:5).
The message of our New Testament passage though is that the glory and presence of God is to be found supremely in Jesus. It is at the very moment that Jesus is rejected and crucified that God’s presence among people is finally and fully realized. From that point on there is no need for a physical temple. The only church building the New Testament speaks about is a building made of people (Ephesians 2:20–22), founded and built upon Jesus, the chief cornerstone. The holy temple in the New Testament is one made of ‘living stones’ (1 Peter 2:5) – in other words, people like you and me. This is God’s new home.
Scripture: 1 Peter 3:15-16
Title: Be Prepared to Answer
Bottom line: Doing good means always being prepared to give an answer to everyone who asks you why you have hope and to do so w/ gentleness, respect, and a clear conscience. That includes your enemies and your persecutors.
Be prepared & ready to share with anyone why you have hope.
Open with motto of the Boy Scouts: Be prepared. I tried and gave up after 2 months.
Prepared for tests?
I walked into physics class one year after spring break fresh and rested from no studying. But I wasn’t ready or prepared for the test they handed out unexpectedly (to me) that day. I promptly left to withdraw from the class.
I was ready but not necessarily prepared for my first SAT test. We didn’t study for them back in my day. So taking the test was really a way to answer the question, “Am I ready for college?”
Where is God?
Elie Wiesel was born into a Jewish family in Romania. He was only a teenager when he and his family were rounded up by the Nazis and taken first to Auschwitz, and then to Buchenwald. In his book, Night, he gives a terrifying and intimate account of the increasing horrors he endured – the death of his parents and eight-year-old sister, and the loss of his innocence by barbaric hands.
In the foreword to the book, François Mauriac writes of his encounter with Elie Wiesel: ‘On that most horrible day, even among all those other bad days, when the child witnessed the hanging (yes!) of another child who, he tells us, had the face of a sad angel, he heard someone behind him groan: “For God’s sake, where is God?” And from within me, I heard a voice answer: “Where He is? This is where – hanging here from this gallows.”’
...His words point to the most profound answer to the question, ‘Where is God?’ God is in Christ. He was on the cross bearing our sins in his body. Now the crucified is among his people. Not only has he suffered for you, but he now suffers with you. (Bible in One Year 2020 With Nicky Gumbel: Day 327 • Devotional)
Peter exhorts the early church to be prepared to give an answer for the hope they carried in Christ. He knew, however, that he was writing to a suffering people. The time was one of persecution and opposition. From family, friends, religious institutions, philosophical discussions, employers and, of course, the government.
He wants them to do good (like Titus) but he accounts for their suffering.
We just finished Paul’s letter to Titus where we emphasized the principle that good deeds/works flow from good doctrine taught and lived in a community united in Christ.
Here we see Peter also talking about “doing good.” More specifically, he talks about suffering for doing good.
Thanksgiving is a time when family, food, politics and religion collide for a few hours resulting in a wide range of reactions. Maybe you experienced that this year. 2020 is the year of disruption and as a result we’re all not at our best. Things have been amplified and accelerated—good and bad things. As a result, our cultural norms have changed quickly.
Ex. We now have a cancel culture where people are much quicker to write someone off for something they said even long ago with no second chance.
Ex. We are much more polarized than in the past.
Ex. So much has been politicized too. Your views on race, immigration, borders, guns, marijuana, sexual orientation, religious affiliation, and police move people to make assumptions about you and put you into stereo-typed groups so that they can label you for or against them. Tribes are becoming our new identities.
As a result, people are quicker to condemn, criticize and cancel you. We are often guilty by perceived association whether it’s true or not.
But the biggest one we’re going to be dealing with in the months ahead is where you are religiously.
Like it or not, if you are a Christian who is committed to the Bible in that you believe it and live it and share it, you will be stereo-typed and labeled horrible things. Things that aren’t even true about you. And gradually, as it becomes more socially acceptable, you will be persecuted.
What can you do this about this? I have a few suggestions:
Decide who you really are? Where do you really stand? What’s your story? How does it fit in God’s epic story?
Prepare yourself and your family for the coming storm; for persecution. We’ve been saying for years it’s coming. COVID accelerated everything. It’s here. Prepare for suffering.
Decide how you are going to respond to this personally?
Will you push back? Demand to be understood? For you will be misunderstood. Jesus was and he never once defended himself.
Or will you lean in? Bless instead of curse. Return good to your tormentors? Will you reinforce their stereotypes or will you show them a better story?
Do you have hope? What or who is it in? Why? Know the answers to these questions.
The Apostle Peter spoke to early Christians about this very thing in 1 Peter 3:8-22. It is there I believe God led me to this week to share before we head into the Christmas season of sermons. It seems extremely fitting and timely.
Many of us are experiencing a crisis of faith. Do we really believe this Bible is really a word from God? If so, then let’s prepare together. If not, then it will be extremely hard for you to move forward with other believers. This is why people are leaving churches in droves. This is why churches are closing all over America.
Caution for new persecution
“In the first two chapters Peter referred to “all kinds of trials” (1:6), accusations of “doing wrong” (2:12), “the ignorant talk of foolish men” (2:15), and “the pain of unjust suffering” (2:19). All these persecutions seem to have resulted from the natural reactions of a pagan society against Christians who faithfully obeyed Jesus Christ.
Peter then warned that a time of more severe persecution and suffering was close at hand. He cautioned Christians to keep clear consciences when facing injustice, to endure the inevitable suffering with Christlike courage.” (BKC)
I. Overcoming Injustice in the coming days
1 Peter 3:8–12 (BKC): “Peter used both Christ and Noah to illustrate the principle that in times of rising persecution the right response to injustice results in blessing.“
“Finally” introduces a new section.
“Peter now addressed all his readers (all of you) and gave practical principles for living peacefully in a hostile pagan culture. First Peter 3:8–9 is Peter’s exposition of Psalm 34:12–16, which he then quoted (1 Peter 3:10–12). Peter constructed his thoughts around the three exhortations in the psalm.”
A. A Compassionate Conduct - 1 Peter 3:8-12 - 3 practical exhortations from Peter from David:
Keep from speaking evil. This includes what you say to someone AND what you type/write to someone via text, email or social media. (10)
Turn from evil and do good. (11a) “Turn the other cheek” -Jesus (Matt 5:39)
Seek and pursue peace with God and man. (11b) Respond to insult with blessing. Start with what you say then with what you (or refrain from).
B. A Clear Conscience - 1 Peter 3:13-22
“Persecution occurred, however, in spite of believers’ desires to live peacefully and their eagerness to do good. Peter encouraged his readers with the fact that the right response to undeserved suffering results in blessing. He presented the principle in verses 13–17 and provided examples in verses 18–22.”
Who is going to hurt you? (13-14) Blessed here means “highly favored”, not feel delighted.
Fear God over men. Isaiah 8:12 (ESV): “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread” (14)
Overcoming fear requires us exalting Christ as Lord (15)
Reason = apologia or defense for why you believe what you believe about Christ Jesus.
1 Peter 3:15 (BKC): As a result Christians should always be prepared (hetoimoi, “ready”; cf. 1:5) to give … the reason (apologian, the “defense” which a defendant makes before a judge; cf. Acts 22:1; 25:16) for their hope in Christ. Such an oral defense should be consistent with one’s “set-apart” conduct.
There’s the posture of prepared.
There’s the work of prepared.
There’s the willingness of prepared.
Give your reason in a way that honors Christ. How you do this matters. (16)
Perhaps Peter is recalling how he did not do this when confronted 3 times after Jesus’ arrest. (Mark 14:66-72)
Yet it may be God’s will for you to suffer for doing good. (17)
Illustrations on the above principles (18-22)
Jesus is our supreme example. He suffered greatly for doing nothing but good. (Healing, miracles, preaching, serving, and the cross) Great summary: “1 Peter 3:18 (BKC): In verses 18–22 Peter illustrated the principles given in verses 13–17. Once again Christ provided the perfect example. He suffered for doing what was right (2:14). His sinless life provoked the unjust hostilities of evil men. However, He did not fear men but trusted Himself to God. Christ clearly stated His purpose and committed Himself to a course of action. He died in mankind’s place, keeping His conscience clear (cf. 2:23). As a result He received tremendous blessing and reward in His own resurrection and exultation.” (18) Maybe the greatest summary of the gospel in one verse in the Bible.
Christ (anointed one) suffered once for sins (fully sufficient sacrifice for all sin)
the righteous for the unrighteous (our substitute)
to bring you to God (to reconcile us to God)
Put to death in the body (cross)
Made alive in the Spirit
Through whom he preached to the spirits in prison (19-20)
Noah kept hammering and preaching to encourage others to repent and believe despite incredible oppositions and hostility. So must we.
Noah feared God over men.
Noah’s reward was salvation for he and his family.
Water (21)
Baptism represents a complete break from the past.
1 Peter 3:21 (BKC): He exhorted them to have the courage to commit themselves to a course of action by taking a public stand for Christ through baptism. The act of public baptism would “save” them from the temptation to sacrifice their good consciences in order to avoid persecution. For a first-century Christian, baptism meant he was following through on his commitment to Christ, regardless of the consequences.
Baptism doesn’t save you from sin but from a bad conscience.
Notes
WW notes
Preparing for the Best (3:8-17)
Peter is preparing believers for the fiery trials of persecution that were coming. But preparing for the best, not the worst. Hope-filled words!
III. God’s grace in suffering
A. Cultivate Christian Love (8-12)
B. Practice the Lordship of Christ (13-15)
C. Maintain a good conscience (16-17)
Bible in One Year 2020 With Nicky Gumbel: Day 327 • Devotional
Where is God?
Elie Wiesel was born into a Jewish family in Romania. He was only a teenager when he and his family were rounded up by the Nazis and taken first to Auschwitz, and then to Buchenwald. In his book, Night, he gives a terrifying and intimate account of the increasing horrors he endured – the death of his parents and eight-year-old sister, and the loss of his innocence by barbaric hands.
In the foreword to the book, François Mauriac writes of his encounter with Elie Wiesel: ‘On that most horrible day, even among all those other bad days, when the child witnessed the hanging (yes!) of another child who, he tells us, had the face of a sad angel, he heard someone behind him groan: “For God’s sake, where is God?” And from within me, I heard a voice answer: “Where He is? This is where – hanging here from this gallows.”’
François Mauriac goes on, ‘And I, who believe that God is love, what answer was there to give my young interlocutor... What did I say to him? Did I speak to him of that other Jew, this crucified brother who perhaps resembled him and whose cross conquered the world?
‘Did I explain to him that what had been a stumbling block for his faith had become a cornerstone for mine? And that the connection between the cross and human suffering remains, in my view, the key to the unfathomable mystery in which the faith of his childhood was lost... That is what I should have said to the Jewish child. But all I could do was embrace him and weep.’
His words point to the most profound answer to the question, ‘Where is God?’ God is in Christ. He was on the cross bearing our sins in his body. Now the crucified is among his people. Not only has he suffered for you, but he now suffers with you.
In the Old Testament, the tabernacle (and later the temple) was the place where people went to meet with God. This was God’s home as we see in our Old Testament passage for today (Ezekiel 43:5).
The message of our New Testament passage though is that the glory and presence of God is to be found supremely in Jesus. It is at the very moment that Jesus is rejected and crucified that God’s presence among people is finally and fully realised. From that point on there is no need for a physical temple. The only church building the New Testament speaks about is a building made of people (Ephesians 2:20–22), founded and built upon Jesus, the chief cornerstone. The holy temple in the New Testament is one made of ‘living stones’ (1 Peter 2:5) – in other words, people like you and me. This is God’s new home.
Better Together | Turning the World Upside Down | Acts 17:1-15
Scripture: Acts 17:1-15. “Turning The World Upside Down” Bottom line: Paul and Co. gives us a battle plan for turning things around (180˚) where we live, work, learn, and play. We learn from the Bereans about how to approach the truth of God, and we learn from others on what NOT to do.
“Turning The World Upside Down” (Acts 17:1-15)
Series: Better Together
Bottom line: Paul and Co. gives us a battle plan for turning things around (180˚) where we live, work, learn, and play.
INTRO
When I trusted Christ as a freshman at Clemson, my main motivation was that I wanted to make a real difference in our world. I wanted to turn the world upside-down, so to speak. Paul, Silas, Timothy and Luke did too.
Episode 1 - The Power of Love
The power of God (resurrection) flows through the love (cross) of God. In receiving it we are empowered to love others sacrificially through word and deed.
The result will be 2-fold:
Movement: A great, fruitful Jesus movement of power and love.
Suffering: A great anti-Jesus movement of fear and hate.
How do we do this strategically? 4 “E’s” - Here’s 1-3:
Establish point of contact with people. Paul started with ✡️ synagogue
Expound the word (teach/preach/proclaim/share)
Christologically (Jesus is Lord/Messiah)
Boldy (conf faith)
Intelligently (reasoned, explained, proved) over emotion
with personal integrity
Expect dramatic responses
good
bad
Truth: Jesus is Lord, no matter what. #authority
Application: Our job is to proclaim the word in power and love. Casting seed in anticipation of a great harvest. Pray for harvesters.
Episode 2 - Noble Bereans
The word of God reveals the truth about God’s power of love story. It also reveals how we can enter that story personally.
The result will be 2-fold: (again)
Movement: A great, fruitful Jesus movement of power and love.
Suffering: A great anti-Jesus movement of fear and hate.
Fourth “E” - Encourage examination of what is taught. The Bereans studied:
openly
eagerly
carefully
daily
Truth: We fight not against flesh and blood but rulers and powers not of this world. #war #spiritualwarfare
Application: Our job is to proclaim the word in power and love. Casting seed in anticipation of a great harvest. Pray for harvesters.
Better Together: When it's time to deliver, it's time to move!
Continuing our series, “Better Together” Pastor Darien teaches on Matt 9:35-37 and Acts 2:42-47. This sermon’s bottom line: When it’s time to deliver, it’s time to move. Therefore, check your spiritual vital signs and move out! The church is pregnant with harvesters ready to enter the harvest. The harvest is ready to receive. Now is the time to faithfully make disciples, proclaim the Gospel, and do the ministry work.
Series: Better Together
Scripture: Matt 9:35-37; Acts 2:42-47
Title: “When It’s Time to Deliver, It’s Time to Move”
Bottom line: When it’s time to deliver, it’s time to move. Therefore, check your spiritual vital signs and move out!
INTRO
The church is pregnant with harvesters ready to enter the harvest. The harvest is ready to receive.
The question is: Are you ready to move? When it’s time to deliver, it’s time to move! (Jennifer’s story here?)
EPISODE 1 - It’s time to move! Be delivered.
Jennifer’s Delivery?
EPISODE 2 - Be Devoted.
Key word seems to be “devoted.”
How can I live a devoted life?
By eating and exercising well (with great discipline).
Remember, a person without discipline is like a house without windows and doors.
The early church was devoted to four things: (2 categories: Diet (1) & Exercise (2-4))
Feed on Word. (Food that endures) “The apostles teaching” was literally the exposition of the OT into what would become the NT. They were devoted to teaching and learning (with assumption that they’d obey) the word of God as the Holy Spirit led. “To hear is to obey” -Llew Silver Hand
Gather in Community. (Exercise one another’s) “To Fellowship is doing life-together. An extended family on mission together (i.e. what we pray a Mission Group becomes). This doesn’t say “To THE fellowship” or group but to the act of fellowship-ing or doing life together. It implies
Unity in Christ
Diversity within the Body of Christ (think body life) (next week)
If you were planting a church starting small, you’d start with this kind of a group. An extended family of servant-missionaries learning together how to make disciples who make disciples.
Draw triangle with flower inside to illustrate
Examples include military, mission field, family vacations, sharing trauma.
Remember around the Table. (Food that endures)
“The breaking of bread” indicates the Lord’s supper in the context of an evening meal.
This was the practice or rhythm of the early church.
Many think this happened every Sunday night after they’d gathered for worship. They’d follow worship with a meal for all who came and the Lord’s supper was a part of that meal (like at the last supper and Passover meals).
The LS reminds us of when Jesus said, “I am the bread of life.” And then he proceeded to tell everyone, “This bread is my flesh, which I will give for the life of the world.” (John 6:51) That was the cross.
Pray like Breathing. (Exercise One another’s) “To prayer” as in we need to pray like we need to breathe—all the time. It is essential and we can’t survive without it. It’s our lifeline to the Lord.
Dr. Luke gives us this as the key ingredients to being a healthy church fellowship/family/community: Diet & Exercise.
Be devoted to your spiritual diet and exercise.
We’re already in trouble, aren’t we. We can’t seem to even get this right in our physical lives. And this matters so much more!
It’s now when I show people that there is a direct connection between discipline in your physical life and your spiritual life.
In other words, when you are disciplined in your physical life, it helps you in your spiritual life. And vice versa.
Every January this becomes more important to us than the rest of the year. By February, most of us have fallen back to our hold habits. We haven’t created new, healthy rhythms that come from a life of self-control.
Diet
The first of these key ingredients is the diet—input; what we take in. This is more than going on a diet like Adkins, Mediterranean or paleo. Your diet is what you eat. Some of you have a Dorrito diet. Others a McDiet. You eat chips and drink soda and don’t give much thought at all to what you eat and drink. What you eat and how much of it you eat matters more than anything when it comes to good health. (Physically and spiritually)
The old saying is, “Garbage in = Garbage out”.
So many of us do things and buy things to make us healthier. But we are undisciplined about the most basic way to see that happen—eat healthy and eat less. We avoid fasting like the plague when in fact wise fasting leads to better health. We try to exercise our way to a healthier body but avoid this most basic of steps: Put a sentry at the opening of your mouth. Only you can discipline yourself to eat wisely.
Exercise
The second of these key ingredients applies to 2-4: Exercise.
We get stronger by getting weaker and then resting our muscles. The result of that rested muscle is a stronger muscle.
Our faith (gathering, remembering and praying) is like a muscle too. We use it which stretches it. We return to God resting (abiding) in him, and the result is a stronger faith.
We exercise by gathering as a community fellowshipping together in Christ. Being present or “showing up” are ways we reflect Christ’s incarnation or “word made flesh”. We cannot practice the “one another's” if we’re not with one another!
If he doesn’t show up—we don’t go up.
We remember around the table as we gather and enjoy biblical hospitality which includes the Eucharist/Communion/Lord’s Supper. We take time to regularly remember the cross. This is the best expression of the love of God there is. It’s not about the resurrection (though that proved it worked and made this possible). It all comes back to the cross. Where God showed his sacrificial love in sending his son to die for the sins of the world reconciling and restoring all things under Christ. This is salvation and it is the hope Christians rest in as they contemplate eternity.
We pray like breathing.
We never stop breathing. (1 Thess 5:17)
We breath when we’re alone and when we’re with others. We don’t really think about it and yet it’s essential to life. Prayer is essential in the spiritual life.
The strength of our faith is measured by how we pray. To not pray is to not believe, not know, or not care that prayer makes a difference. So it’s either because of
Unbelief,
Ignorance, or
Indifference.
We correct our breathing when it’s not right.
One of the worries of COVID-19 is how it affects our breathing.
If you have asthma or breathing issues, that makes you high risk for COVID-19.
It’s why you carry an inhaler.
Perhaps the reason you feel like your faith is on life-support is because you need a spiritual inhaler. That would be the Holy Spirit.
EPISODE 3 - Be fruitful.
What are the results, affects, or fruit of being devoted to these things?
Fruit shows that we’re acting by faith in being devoted to healthy rhythms. (Food & exercise)
What does this look like? Glad you asked!
Radical generosity. (Acts 2:44-45)
Constant interaction. (2:44)
Gathering in large and small groups. (2:46)
Spirit of awe, gladness and praise. (2:43, 46-47)
Displaying attractive faith. (2:47)
Daily evangelism. (2:47)
EPISODE 4 - Be diligent & check your vital signs.
Biblical nourishment.
Loving fellowship.
Vibrant worship.
Word & deed outreach.
When your vital signs are good, you shine vibrant health like a pregnant mother.
Speaking of light...what does light do? Think lighthouse.
EPISODE 5 - Be DeLightful.
The Lighthouse Movement was popularized as the nation moved towards the year 2,000. Ministries, churches and mission organizations sensed a growing urgency to equip the body to multiply disciple-makers. This strategy was developed to help everyone be a lighthouse where they live, work, and play.
What does light do?
It attracts (to Christ and his bride the Church)
It reveals (truth)
It warns (consequences of sin)
Prayer - Pray for those where you live, work, learn and play.
Care - Care for those you’ve been praying for as needs arise.
Share - Share with those you’ve been caring for as trust grows and opportunities arise.
What can I do this week to take baby steps in the direction?
Run this play:
Goal: 3 touches/week
Prayer, care, & share
Think, “I am a lighthouse” and my job is to shine wherever I live, work, and play
Share any wins that happen this week by texting 843-830-2464
Conclusion
Emma - thinking she’d come even faster, I lost it (share story)
Final story
We’ve been pregnant—time to birth a mission in our neighborhood.
We renamed our mission group to the Neighborhood Mission Group.
We asked our group to pray for and to hold us accountable to reach out to our neighbors. You did and we did.
We stepped up our game and connected with more of our neighbors over the past year.
We’ve been growing more and more pregnant with momentum as we’ve connected with more and more of our neighbors.
Now it’s time to deliver. It’s time to move!
Time to deliver a new group on mission to reach Bradford Chase (just like the Vullo’s and the Whittington’s are doing in their neighborhood).
God cares about the harvest way more than we do. But if we pray for him to send more harvesters into the harvest, we must be willing to be the answer to that prayer. Are you? The harvest is ready to deliver! Are we ready to move? Because it’s time!
How will we (Anita and I) do this?
Pray. We’ll continue to pray for our neighbors and how to best care for and share with them. We’ll pray for God to show us what’s next.
Move. When we gain clarity on our next step, we’ll move forward one step. We will keep this simple and seek to do just what he wants—no more; no less.
Report. We’ll share with our current Mission Group what God is up to.
Repeat. We’ll pray again and move again. We will do this simply and by faith. When it succeeds, we will only be able to point to what God showed us to do.
Perhaps God has already been working in and on you to do something like this. If so, we are ready to help.
For some, it’s start a Core group (2-5 people meeting weekly for accountability in the word). UP
For some, it’s a home group (8-12 people meeting bi-weekly for being discipled); IN
For some, it’s a mission group (10+ people meeting bi-weekly for being trained to make disciples who make disciples); OUT
Step 1: Pray for your next step.
Step 2: Do that next step.
Step 3: Repeat.
Step 4: Connect with us for coaching support, prayer and encouragement. We’ll have coaching Zooms where you can regularly be trained and encouraged to do what God leads you to do.
Text me at 843-830-2464 or write it down on a green card that you want to talk coaching or groups. We’ll get in touch with you this week.